Born and educated in Edinburgh, Stevenson suffered from serious bronchial trouble for much of his life but continued to write prolifically and travel widely in defiance of his poor health. As a young man, he mixed in London literary circles, receiving encouragement from Sidney Colvin, Andrew Lang, Edmund Gosse,[1] Leslie Stephen and W. E. Henley, the last of whom may have provided the model for Long John Silver in Treasure Island. In 1890, he settled in Samoa where, alarmed at increasing European and American influence in the South Sea islands, his writing turned from romance and adventure fiction toward a darker realism. He died of a stroke in his island home in 1894 at age 44.[2]
A celebrity in his lifetime, Stevenson's critical reputation has fluctuated since his death, though today his works are held in general acclaim. In 2018, he was ranked just behind Charles Dickens as the 26th-most-translated author in the world.[3]
Lewis Balfour and his daughter both had weak chests, so they often needed to stay in warmer climates for their health. Stevenson inherited a tendency to coughs and fevers, exacerbated when the family moved to a damp, chilly house at 1 Inverleith Terrace in 1851.[10] The family moved again to the sunnier 17 Heriot Row when Stevenson was six years old, but the tendency to extreme sickness in winter remained with him until he was 11. Illness was a recurrent feature of his adult life and left him extraordinarily thin.[11] Contemporaneous views were that he had tuberculosis, but more recent views are that it was bronchiectasis[12] or sarcoidosis.[13] The family also summered in the spa town of Bridge of Allan, in North Berwick, and in Peebles for the sake of Stevenson's and his mother's health; "Stevenson's cave" in Bridge of Allan was reportedly the inspiration for the character Ben Gunn's cave dwelling in Stevenson's 1883 novel Treasure Island.[14]
Stevenson's parents were both devout Presbyterians, but the household was not strict in its adherence to Calvinist principles. His nurse Alison Cunningham (known as Cummy)[16] was more fervently religious. Her mix of Calvinism and folk beliefs were an early source of nightmares for the child, and he showed a precocious concern for religion.[17] But she also cared for him tenderly in illness, reading to him from John Bunyan and the Bible as he lay sick in bed and telling tales of the Covenanters. Stevenson recalled this time of sickness in "The Land of Counterpane" in A Child's Garden of Verses (1885),[18] dedicating the book to his nurse.[19]
Stevenson was an only child, both strange-looking and eccentric, and he found it hard to fit in when he was sent to a nearby school at age 6, a problem repeated at age 11 when he went on to the Edinburgh Academy; but he mixed well in lively games with his cousins in summer holidays at Colinton.[20] His frequent illnesses often kept him away from his first school, so he was taught for long stretches by private tutors. He was a late reader, learning at age 7 or 8, but even before this he dictated stories to his mother and nurse,[21] and he compulsively wrote stories throughout his childhood. His father was proud of this interest; he had also written stories in his spare time until his own father had found them and had told him to "give up such nonsense and mind your business."[6] He paid for the printing of Robert's first publication at 16, entitled The Pentland Rising: A Page of History, 1666. It was an account of the Covenanters' rebellion and was published in 1866, the 200th anniversary of the event.[22]
In September 1857, when he was six years old, Stevenson went to Mr Henderson's School in India Street, Edinburgh, but because of poor health stayed only a few weeks and did not return until October 1859, aged eight. During his many absences, he was taught by private tutors. In October 1861, aged ten, he went to Edinburgh Academy, an independent school for boys, and stayed there sporadically for about fifteen months. In the autumn of 1863, he spent one term at an English boarding school at Spring Grove in Isleworth in Middlesex (now an urban area of West London). In October 1864, following an improvement to his health, the 13-year-old was sent to Robert Thomson's private school in Frederick Street, Edinburgh, where he remained until he went to university.[23] In November 1867, Stevenson entered the University of Edinburgh to study engineering. From the start he showed no enthusiasm for his studies and devoted much energy to avoiding lectures. This time was more important for the friendships he made with other students in The Speculative Society (an exclusive debating club), particularly with Charles Baxter, who would become Stevenson's financial agent, and with a professor, Fleeming Jenkin, whose house staged amateur drama in which Stevenson took part, and whose biography he would later write.[24] Perhaps most important at this point in his life was a cousin, Robert Alan Mowbray Stevenson (known as "Bob"), a lively and light-hearted young man who, instead of the family profession, had chosen to study art.[25]
In 1867, Stevenson's family took a lease on Swanston Cottage, in the village of Swanston at the foot of the Pentland Hills, for use as a summer holiday home. They held the lease until 1880. During their tenancy, the young Robert Louis made frequent use of the cottage, being attracted by the quiet country life and the feeling of remoteness. It is likely that the time he spent there influenced his later writing as well as his wider outlook on life, particularly his love of nature and of wild places. The house and its romantic location are thought to have inspired several of his works.[26][27]
Each year during the holidays, Stevenson also travelled to inspect the family's engineering works: to Anstruther and Wick in 1868; with his father on his official tour of Orkney and Shetland islands lighthouses in 1869; and for three weeks to the island of Erraid in 1870. He enjoyed the travels more for the material they gave for his writing than for any engineering interest. The voyage with his father pleased him because a similar journey of Walter Scott with Robert Stevenson had provided the inspiration for Scott's 1822 novel The Pirate.[28] In April 1871, Stevenson notified his father of his decision to pursue a life of letters. Though the elder Stevenson was naturally disappointed, the surprise cannot have been great, and Stevenson's mother reported that he was "wonderfully resigned" to his son's choice. To provide some security, it was agreed that Stevenson should read law (again at Edinburgh University) and be called to the Scottish bar.[29] In his 1887 poetry collection Underwoods, Stevenson muses on his having turned from the family profession:[30]
In other respects too, Stevenson was moving away from his upbringing. His dress became more Bohemian; he already wore his hair long, but he now took to wearing a velveteen jacket and rarely attended parties in conventional evening dress.[31] Within the limits of a strict allowance, he visited cheap pubs and brothels.[32] More significantly, he had come to reject Christianity and declared himself an atheist.[33] In January 1873, when he was 22, his father came across the constitution of the LJR (Liberty, Justice, Reverence) Club, of which Stevenson and his cousin Bob were members, which began: "Disregard everything our parents have taught us". Questioning his son about his beliefs, he discovered the truth.[34] Stevenson no longer believed in God and had grown tired of pretending to be something he was not: "am I to live my whole life as one falsehood?" His father professed himself devastated: "You have rendered my whole life a failure." His mother accounted the revelation "the heaviest affliction" to befall her. "O Lord, what a pleasant thing it is", Stevenson wrote to his friend Charles Baxter, "to have just damned the happiness of (probably) the only two people who care a damn about you in the world."[35]
Stevenson's rejection of the Presbyterian Church and Christian dogma, however, did not turn into lifelong atheism or agnosticism. On February 15, 1878, the 27-year-old wrote to his father and stated:[36]
Christianity is among other things, a very wise, noble and strange doctrine of life ... You see, I speak of it as a doctrine of life, and as a wisdom for this world ... I have a good heart, and believe in myself and my fellow-men and the God who made us all ... There is a fine text in the Bible, I don't know where, to the effect that all things work together for good for those who love the Lord. Strange as it may seem to you, everything has been, in one way or the other, bringing me nearer to what I think you would like me to be. 'Tis a strange world, indeed, but there is a manifest God for those who care to look for him.
Justifying his rejection of an established profession, in 1877 Stevenson offered "An Apology for Idlers". "A happy man or woman", he reasoned, "is a better thing to find than a five-pound note. He or she is a radiating focus of goodwill" and a practical demonstration of "the great Theorem of the Liveableness of Life". So that if they cannot be happy in the "handicap race for sixpenny pieces", let them take their own "by-road".[38]
In late 1873, when he was 23, Stevenson was visiting a cousin in England when he met two people who became very important to him: Fanny (Frances Jane) Sitwell and Sidney Colvin. Sitwell was a 34-year-old woman with a son, who was separated from her husband. She attracted the devotion of many who met her, including Colvin, who married her in 1901. Stevenson was also drawn to her, and they kept up a warm correspondence over several years in which he wavered between the role of a suitor and a son (he addressed her as "Madonna").[39] Colvin became Stevenson's literary adviser and was the first editor of his letters after his death. He placed Stevenson's first paid contribution in The Portfolio, an essay titled "Roads".[40]
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