I Ching Mandala

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Iwas always fascinated about ancient civilizations, their customs and their social behaviors, because our evolution is based on what they made and on their beliefs. I also think they were closer to nature and less influenced by superficial pleasures. Of course, we can notice that over time things became better if we look at our quality lifestyle, but there are many ancient spiritual traditions that could enrich our lives now, as much as they did in the past.

He met Sigmund Freud (the founder of psychoanalysis) and the two collaborated for a while, until Jung decided to go on his own and to found a whole new system of psychoanalytic interpretation, based on his own clinical experience.

He had some visits to Nord Africa, Arabia and India and he started to focus on individuation, which is one of the central concepts of analytical psychology. He studied the conscious, the subconscious, but especially the unconscious elements of each individual and he created new concepts as: extroversion and introversion, synchronicity, collective unconscious, archetypal phenomena and psychological complex.

He said he started to be interested in mandalas and to draw his first mandala when he felt he was ready to evolve as an individual. He also said the mandala helped him to discover and understand his inner self and he used mandalas to heal his patients as well.

The I Ching is also known as The Classic Of Changes or The Book Of Changes and it is an ancient Chinese text. It is the oldest text of the Chinese Classics (texts originated before the imperial unification).

The sky (kian), which is masculine unifies with the feminine (kun) and together they create the foundation of the whole existence. This idea is very common in most ideologies and it is also a natural fact.

Carl Jung believes that this Chinese map is the origin of the Indian mandala, seen that it is older, but there is no evidence that can confirm this. At the same time, he believes it could be a coincidence, because people around the world often create similar things in similar periods, without knowing one about the other. He proved in other writings of his own that ideas are created everywhere and everytime independent of each other, from a mental matrix which is present far and wide.

The first mandala displays a dark night with the four stages of the moon. On the second mandala the sun appears, and we can see the sun and the moon moved outside the mandala. Jung says this may mark a strict difference between unconscious and the surrounding world.

Those two mandalas are drawn by a woman and the first one indicates the dark of the outside, which is the lack of love and sexuality. She felt embarrassed and stupid, but all her pain was self-inflicted.

When she drawn the second mandala, she became conscious about her situation and she felt more comfortable with that. Her mandala started to send brightness on the outside and she represented the four functions of consciousness with colors as follows:

I hope you found my post useful and if there is anything you want to ask or add about Carl Jung and mandala, just feel free to leave a comment below and I will be more than happy to make discussions with you. Blessings!

Thank you so so much for sharing this useful article about Carla patterns and what I loved the most is the way you have described everything not only about pattern but also about Carl Jung, I really appreciate your work and it definitely with sharing with others.

Harmonic, soothing, healing. Such are the enchanting patterns of colourful mandalas and yandalas. They will brighten your home and guide you to give you inner peace, a sense of harmony and a constant flow of inspiration.

The I Ching, also known as the Book of Changes, is one of the oldest and most influential Chinese texts. It is both a divination system and a philosophical treatise. The origins of the I Ching can be traced back over 3,000 years to ancient China.

At its core, the I Ching is a symbolic system based on the interaction of two fundamental forces: yin and yang. These forces represent the dualities and complementary aspects of existence, such as light and dark, male and female, and active and passive. The I Ching provides a framework for understanding and navigating the dynamic nature of the universe and the constant changes occurring within it.

The book consists of a set of 64 hexagrams, which are formed by the combination of six broken or solid lines. Each hexagram represents a unique situation or archetype and is accompanied by textual interpretations that offer guidance and insight into the situation at hand. The hexagrams are believed to encompass a wide range of human experiences and circumstances.

In the I Ching, the hexagram is a six-line figure composed of stacked solid (yang) and broken (yin) lines. It is the fundamental building block of the divination system and provides a symbolic representation of a particular situation, condition, or archetype.

There are 64 possible hexagrams in the I Ching, each with its own unique combination of solid and broken lines. These hexagrams are formed by combining two trigrams, which are three-line figures representing different elemental forces or energies. The trigrams combine to form a hexagram, and each hexagram is associated with a specific name and interpretation.

Your energetic configuration in Human Design is determined by the exact time and location of your birth. It is at the moment of your birth that your personality traits and unique Human Design become fixed.

The complete Human Design chart consists of the body graph within a mandala. The Human Design mandala has two wheels. The inner wheel corresponds to the traditional astrological chart with its twelve houses. The outer wheel features a ring containing the sixty-four gates. The positioning of your gates at birth is measured on these two wheels.

Each line carries a distinct energy that influences the expression of the corresponding gate. When considering your profile, the lines are derived from the lines of the conscious and unconscious gates in the sun position of your chart.

Lines 1 to 3 in the profiles represent intrapersonal energies, focusing on personal experience and understanding. They are self-oriented. On the other hand, lines 4 to 6 in the profiles signify transpersonal energies, relating to experiences in relationships with others. Some individuals, according to their design, are more inclined toward their own life processes, while others are more oriented toward relationships.

Heaven, in the context of Chinese Cosmology and the I Ching, embodies pure yang energy and is associated with inspiration, ideas, and continuous motion that sparks creation. It is viewed as the perfect and unyielding sky.

Within the I Ching, Heaven is regarded as the mightiest force, representing warmth, light, and the sun. Consequently, creativity holds immense power, as it taps into the creative force that constructs and manifests perfection, reflecting the essence of Heaven here on Earth.

The trigram Lake represents a fascinating interplay of action and tranquility. It emerges from two layers of active forces, which eventually give way to a stabilizing yin energy. This imagery is akin to water being propelled by a surge or burst of energy, and then settling into a serene and still state.

Hexagram 58, associated with Gate 58 in Human Design, embodies abundant joy and vitality. Situated in the root center, this gate encourages us to embrace habits, cycles, or experiences that invigorate and ignite our zest for life.

Reflecting on ancient tales and myths that depict water as the birthplace of heroes, communities, deities, or other profound mysteries can help us grasp the essence of this trigram. Beneath the surface lies a marvelous unknown, while at the surface springs forth the limitless potential for life to flourish.

In the realm of the I Ching, Fire embodies both radiance and clinging, representing enduring qualities as well as the desire to break free and move onward. This tension implies the necessity for movement and decisive action.

Hexagram 30, associated with Gate 30 in Human Design, embodies passion and intense emotions. It symbolizes the capacity to manifest abstract desires or emotions into tangible forms, as well as the ability to transmute feelings into profound understanding. In both instances, there exists an alchemical quality that paves the way for the creation of something entirely new.

The Thunder trigram initiates with a clash of yang energy, manifesting as a sudden release of heat and power that gradually disperses and finds equilibrium through the influence of yin as it traverses the atmosphere.

The Wind trigram symbolizes the movement and flow of air, serving as a conduit for the transmission of energy from the ethereal realm to the physical manifestation on Earth. In its physical form, wind stirs and influences material forces such as trees and buildings.

Hexagram 57 corresponds to Gate 57 in Human Design, which resides in the spleen and pertains to intuition. Similar to the wind, this gate possesses the ability to move invisibly and undetected, gathering subtle information that is then distilled into intuitive messages. The guidance received through Gate 57 primarily focuses on what will ensure your safety, security, and alignment with your authentic truth.

Water stands in stark contrast to fire, yet it requires a certain degree of action to come into existence. It possesses qualities of adaptability, nourishment, and healing, while also holding immense power and unpredictability.

Water carries an air of mystery and fascination as it navigates obstacles, unlocking unexplored possibilities and untapped potential. It is often associated with the abysmal, for it can delve into the depths of the earth like an underground aquifer or spring. Unlike a lake, which exhibits depth primarily at the surface level, water harbors enigmatic clues and insights that are sensed rather than seen.

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