CANCELED UNTIL FURTHER NOTICE- This Thursday Lisa Lowe, " A Fetishism of Colonial Commodities and The Intimacies of Four Continents

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M. Hilaire

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Mar 20, 2012, 5:11:30 PM3/20/12
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THIS THURSDAY MARCH 22
THIS EVENT WILL BE RESCHEDULED



THURSDAY, MARCH 22
6:00 pm


LISA LOWE, "A Fetishism of Colonial Commodities and the Intimacies of Four Continents"
Comparative Literature, UC San Diego

This lecture revisits Marx’s fetishism of commodities and nineteenth-century liberal policies of “free trade” in relation to products (like tea, sugar, cottons, and opium) that expressed the colonial and imperial relations between Europe, Africa, Asia and the Americas.
Lisa Lowe studied European intellectual history at Stanford, and French literature and critical theory at UC Santa Cruz.  Her research and teaching interests are French, British, and U.S. literatures, and the topic of Asian migration within European and American modernities.  She has published books on orientalism, immigration, and culture within globalization. In 2011-2012, she will be a UC President's Faculty Research Fellow; in the fall, she will be at the W.E.B. Du Bois Institute at Harvard University, and in the winter and spring, at the School of Advanced Study, University of London.


FRIDAY, MARCH 23
10:30 AM - 5:00 PM

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STRUCTURAL COMPETENCY: NEW MEDICINE FOR THE INSTITUTIONAL INEQUALITIES THAT MAKE US SICK

Visit http://structuralcompetency.org/ for more information, speakers, and to RSVP.

This one-day working conference explores a new politics for understanding the relationships among race, class, and symptom expression. In clinical settings, such relationships often fall under the rubric of “cultural competency,” an approach that emphasizes recognition of the divergent sociocultural backgrounds of patients and doctors, and the cultural aspects of patients’ illnesses. Increasingly, however, scholars and activists recognize that oft-invisible structural level determinates, biases, inequities, and blind spots shape definitions of health and illness long before doctors or patients enter examination rooms.  This evolving literature suggests that conditions that appear from a biomedical framework to result from actions or attitudes of culturally distinct groups need also be understood as resulting from the pathologies of social systems.  And, that locating race-based symptoms on the bodies of marginalized persons risks turning a blind eye to the racialized economies in which marginalized and mainstreamed bodies live, work, and attempt to survive. he interdisciplinary scholars assembled for this working conference will debate how biomedicine might more directly engage with structural forces even as it works to better understand and treat particular persons.  Its central argument is that a host of issues defined in the clinical arena as “symptoms” (depression, hypertension, obesity, smoking, medication “non-compliance,” trauma, psychosis) need to be more fully addressed as the downstream implications of a number of upstream decisions (food delivery systems, zoning laws, urban infrastructure/infrastructure failure, medicalization, diagnostic codes) if they are to be effectively addressed in clinical and cultural domains.  And, that increasing scientific awareness of the ways in which structural pressures produce symptoms in individual patients—through cortisol levels or epigenetic mechanisms, for instance—needs to be better coupled with medical models for structural change.  Structural competency converses with past models, from structuralism to structural racism, to demonstrate how institutional, political, and economic forces generating stigma are invisible to actors on the ground.  But it does so with the ultimate aim of developing new platforms, practices, and agendas that address health issues in the present day; a time when structural-level disparities become more unjust at the same time that the agents producing them become more evanescent.





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