This is a list of rulers of Bengal. For much of its history, Bengal was split up into several independent kingdoms, completely unifying only several times. In ancient times, Bengal consisted of the kingdoms of Pundra, Suhma, Vanga, Samatata and Harikela.
In the 4th century BCE, during the reign of the Nanda Empire, the powerful rulers of Gangaridai sent their forces with the war elephants which led the withdrawal of Alexander the Great from the Indian subcontinent.[1]
With the rise of Gopala in 750 AD, Bengal was united once more under the Buddhist and Shaivite Pala Empire. The Pala period is considered as one of golden eras of Bengali history as it brought stability and prosperity to Bengal after centuries of Civil War, created outstanding works of art and architecture, proto-Bengali language develop under them including its first literary work, the Charyapada and so on. Until the 12th century than being succeeded by the Buddhist and Hindu Chandra dynasty, Sena dynasty and Deva dynasty. The rule of deva dynasty was a period of peace, prosperity and creative excellence and may be designed as "golden age" After them, Bengal was ruled by the Hindu Maharajas of kingdoms such as Chandradwip and Cooch Behar.[citation needed]
In the early 13th century, Muhammad bin Bakhtiyar Khalji conquered Western and part of Northern Bengal,[2] and established the first Muslim kingdom in Bengal.[3] The Islamic Mamluk Sultanate, the Khalji dynasty, the Turko-Indian Tughlaq dynasty, the Sayyid dynasty and the Lodi dynasty ruled Bengal for over 320 years.[4] Notable was Malik Altunia's reign with his wife Razia Sultana, the only female sovereign ruler.[citation needed]
Following Delhi Sultanate's reign, the Bengal Sultanate, a major trading nation in the world,[5] was founded by Shamsuddin Ilyas Shah, and ruled by the Ilyas Shahi dynasty, succeeded by the Hussain Shahi dynasty founded by Alauddin Husain Shah, which saw the extension of the sultanate to the port of Chittagong, witnessing the arrival of the earliest Portuguese merchants.[citation needed]
The founders of Angas, Vangas, Kalingas, Pundras, Odras and Suhmas shared a common ancestry. They were all adopted sons of a king named Bali, born by a sage named Gautama Dirghatamas, who lived in Magadha close to the city of Girivraja.[6]
The earliest mention occurs in the Atharvaveda (V.22.14) where they are listed alongside the Magadhas, Gandharis and the Mujavatas.[7]Anga was annexed by Magadha in the time of Bimbisara. This was the one and only conquest of Bimbisara.[8]
Vanga was an ancient kingdom and geopolitical division on the Ganges delta. It was located in southern Bengal, with the core region including present-day southwestern Bangladesh and southern West Bengal (India).[9]
Pundravardhana or Pundra Kingdom, was an ancient kingdom, that included parts of present-day Rajshahi and Rangpur Divisions of Bangladesh as well as the West Dinajpur district of West Bengal in India.[10][11]
Suhma Kingdom was an ancient state during the Vedic period on the eastern part of the Bengal.This kingdom was mentioned in the epic Mahabharata along with its neighbouring kingdom Prasuhma.[12]
During this period of fall of Videha dynasty, the famous republic of Licchavi was rising in Vaishali and Mithila region came under control of Licchavi clan of Vajji confederacy in around eighth century BCE.[16]
Gangaridae is a term used by the ancient Greco-Roman writers to describe a people or a geographical region of the ancient Indian subcontinent. Some of these writers state that Alexander the Great withdrew from the Indian subcontinent because of the strong war elephant force of the Gangaridai. However, the geographical region was annexed and governed by the Nanda Empire at the time.
A number of modern scholars locate Gangaridai in the Ganges Delta of the Bengal region, although alternative theories also exist. Gange or Ganges, the capital of the Gangaridai (according to Ptolemy), has been identified with several sites in the region, including Chandraketugarh and Wari-Bateshwar.[17]
The Chandra Kingdom was a Kayastha kingdom, which ruled the Samatata region of Bengal, as well as northern Arakan. Later it was a neighbor to the Pala Empire to the north. Rulers of Chandra kingdom were followers of Hinduism.[18][19]
The Bhadra dynasty was a Bengali Hindu royal house of Brahmin origin, their rule flourished during the first half of the 7th century, though little is known about their history. The kings of the dynasty bore names with the suffix "Bhadra".
Most of the Pala inscriptions mention only the regnal year as the date of issue, without any well-known calendar era. Because of this, the chronology of the Pala kings is hard to determine.[24] Based on their different interpretations of the various epigraphs and historical records, different historians estimate the Pala chronology as follows:[25]
With the establishment of the Empire of India in 1858, the position of Governor-General was replaced with Governor-General and Viceroy of India. Calcutta, the capital of Bengal also became the capital of India. As a result, the position of Lieutenant-Governor of Bengal was established to look after provincial matters.
Subsequently, all three Bengali chief ministers moved to East Pakistan, where they continued to be influential statesmen. Nazimuddin and Suhrawardy became Prime Ministers of Pakistan, while Huq served as the Chief Minister and Governor of East Pakistan.
The President was the executive Head of state of Bangladesh during Presidential system of government from 1975 to 1991. Thereafter, the Prime Minister is the executive head of government of this parliamentary republic while the President is the ceremonial Head of state, elected by the parliament.
Krishnachandra Roy was a man of strategy. When Nawab Sirajuddaula clashed with the British, he sided with the British. He was captured during the reign of the next Nawab Mir Qasim. He was released due to the intervention of the English. The Company Government conferred the title of Maharaja on him for his loyalty.
His achievement is the worship of Jagadhatri in Bengal and the introduction of Shaktras in Navadvipa. According to legend, Krishnachandra was imprisoned in 1754 for failing to pay taxes to Nawab Alivardi Khan of Bengal. The time was near Durgotsab. When the fort festival was almost over when he was finally released from the Nawab's prison, on his way back to Krishnanagar, the king realized that it was Vijaya Dashami. The king fell asleep in the boat and there he saw in a dream that a purple quadrilateral virgin goddess was telling him to worship her on the Shuklanabami date of the next month of Kartik. As a result, Jagadhatri Puja was introduced. The following year, Jagadhatri Puja was introduced in Chandannagar by his friend Indranarayan Chowdhury. Also, Maharaja Krishnachandra initiated the worship of the idol of Malopara Baroari Jagadhatri (Mother Jaleshwari).
The dominant power in India was the Mughal Empire. British adventurers had preceded the Company into India, including at the Mughal court. It needs to be emphasized that the purpose of the Company was trade. But a combination of factors and events were to draw the Company into Indian politics, especially with the decline of the Mughal Empire and the concurrent and resulting rise of regional powers, including that of the British, who had become ensconced at what is now Chennai (Madras), Mumbai (Bombay), and Kolkata (Calcutta).2 It is noteworthy that these three cities were founded (or at least developed) by the British, and in recent years have each had their names de-Anglicized.
The British took advantage of the instability and the resulting regional tensions, especially in 1757 at the Battle of Plassey in Bengal. Through machinations and intrigues, a force of eight hundred Europeans and 2,200 Indian troops under Robert Clive defeated an army of 50,000 belonging to the ruler of Bengal. Clive was able to wrest concessions from the Mughals, most importantly the right of land revenue, and, in retrospect, it appears that an empire was underway.
Other challenges arose for the Mughals, including the rise of regional and ethnic powers such as the Marathas, Sikhs, and Rajputs, and the sack of Delhi in 1739 by the Persian invader Nadir Shah. Meanwhile, the British were to win out in south India over the French, largely because of the Anglo-French wars in Europe and North America in the 1740s.
The title of Governor-General had been bestowed upon the governor of the Bengal presidency (Calcutta), who had been granted power and rank over the governors of the Bombay and Madras presidencies. This arrangement, provided in the Regulating Act, was felt to be necessary because of the long distance between London and India (the Suez canal did not yet exist) and the convenience of dealing with one governor rather than three: an administrative step toward unity which certainly aided the arrangement for empire.
The series of acts passed by Parliament banned private trading on the part of Company employees and separated judicial and administrative functions of the Company from commercial ones. The attempt was to regulate taxation, justice, rule, and bribery (the last being viewed by Company servants as an indispensable feature of doing business in India). The Company had acquired considerable political power (although consisting of only a fraction of one percent of the population of the subcontinent), over more people than there were in England. Parliament was concerned, and was to remain so. Empire may not have been, at this early stage, a governmental declaration, but the wheels were in motion and Parliament became a core part of it all. The India Act of 1784 created a council of six commissioners, including the Chancellor of the Exchequer and a newly-created Secretary of State for India. This group was constituted above the Company directors in London.
Racism is a core characteristic of the British Empire in India, or, as it came to be known, the Raj (from a Sanskrit word, which found its way into vernacular languages, meaning to rule over, or the sovereign who does so). Historically, the term was applied to Hindu kings (as raja, or maharaja, great king). While implying political superiority, it did not have racial implications. Cultural and political factors were to add racial distinction to the concept under the British: Christian proselytizing and the great uprising, or rebellion, or mutiny, of 1857. This historic rebellion was not an insurrection, for it was not organized, and therein may have been its failure.5
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