New Post: "Sivananda Gurugram: November 2009"

[swamiji]

OM NAMAH SIVAYA

This month:
- a new centre opens in Lithuania
- Swami Sivananda explains the benefit of pilgrammage
- PURVOTTANASANA – Upward Plank Pose
- Understanding Jalasamadhi
- How to make wheat free crepes

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SPIRITUAL CALENDAR
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NOVEMBER 2009

02 - Full Moon
09 - Swamiji's Mahasamadhi
11 - Swamiji's Jalasamadhi
12 - Ekadasi
16 - New Moon
28 - Ekadasi

You cannot realize the Infinite by mere metaphysical speculation.
- Sri Swami Sivananda

Html formatted version of this guru-gram available at
http://www.sivananda.org/gurugram

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THOUGHT OF THE MONTH
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Love all, because all are the manifestations of the One Self.
- Sri Swami Sivananda

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NEWS
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Blessed Self, Om Namah Sivaya,
In the spirit of expansion of the Sivananda Organization, the 4th of
October 2009 saw the opening of the first Sivananda Yoga Vedanta
Centre in Eastern Europe in Vilnius, Lithuania. On the most full moon
of the year the new Sivananda Centre attracted over 250 people for an
Open House day. Yoga Acharyas Swami Durgananda and Swami Atmaramananda
blessed the Centre with uplifting talks on Swami Vishnudevananda,
sharing their love and enthusiasm with all. The organization is very
blessed to be instruments of the Masters, for bringing the
teachings to this new part of the world.

In His Service,
Swami Durgananada, Swami Atmaramananda, Bhima


The Atman neither dies, nor is born, nor has any modifications.
- Sri Swami Sivananda

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SIVANANDA YOGA FAQ ~~~ Frequently Asked Questions
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Q 1: Does the mental equilibrium of an advanced Yogi get affected when
attacked by some serious disease? How does he/she react on such
occasions?

A: Never. If there is any thought of the body or the disease or the
bodily affliction or something that cannot be tolerated by the fleshy
frame, remember that he is no advanced Yogi or saint or Sannyasin. He
who has no thought of himself or the surroundings or the world, he who
is centered in his own Self or his beloved Ishta Devata or gracious
Guru, and he who is entirely oblivious of limitations of any sort, and
identifies himself with the limitless, disease-less, unconditioned,
all-pervasive Brahman, is a true and advanced Yogi or Bhakta or Jnani;
and not otherwise. He can have no match in the whole world in the
matter of utter indifference either towards his disease or towards his
limited, perishable body or the whole world. He always remains in his
own Self and he never loses his balance under any circumstance. He
firmly believes that he is the Infinite, the Absolute Brahman. He
firmly believes that death awaits all and snatches away everyone at
one time or the other and that the six Urmis Shoka, Moha, Kshut,
Pipasa, Jara and Mrityu-- are but common to all the Jivas,
not necessarily mankind, and that he is the deathless, imperishable
and eternal Brahman. Hence there can be no mental upset for him even
amidst crucial tests.


Q 2: How are people benefited by a pilgrimage?

A: This question has to be answered by each pilgrim for himself. The
spiritual benefit always depends entirely upon the heart's faith.
Faith is the life-breath of the spirit in man. No spiritual endeavour
can be fruitful without it. With it, no spiritual achievement is
impossible. If a pilgrim heartily believed, was convinced, and was
certain-at-heart that all his sins would be washed away, that he would
attain Moksha and get beyond the wheel of Samsara, there is
absolutely
no reason why it should not actually prove to be so. A pilgrimage like
Badri-Yatra can wash off all your sins and enable you to take great
strides towards the Great Goal-- Self-realization--if you have firm
faith in its glory. But, remember, the test of this faith is what you
are after you return from the pilgrimage; if, after the pilgrimage,
you prove that you have been thoroughly
purged of all your sins, that all the evil Samskaras have been washed
away by the holy waters of the rivers you have bathed in, and that you
have been filled with the spiritual vibrations of the sublime
atmosphere you have sojourned in, and if you live a pure life of
righteousness, devotion, truth, love and purity, you have certainly
been liberated. The pilgrimage has served its supreme purpose. Some
pilgrims do rise to such spiritual heights, though their number may be
small, and though they may not advertise their achievements.


Banish all barriers/boundaries from your mind. Barriers and boundaries
are illusory products of Avidya/Ignorance. - Sri Swami Sivananda

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HATHA YOGA TIP
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PURVOTTANASANA – Upward Plank Pose

Sit in Dandasana (Staff Pose) with your hands several inches behind
your hips and your fingers pointing forward. Bend your knees and place
your feet on the floor, big toes turned inward, heels at least a foot
away from your buttocks. Exhale, press your inner feet and hands down
against the floor, and lift your hips until you come into a reverse
tabletop position, torso and thighs approximately parallel to the
floor, shins and arms approximately perpendicular.
Without losing the height of your hips, straighten your legs one at a
time. Lift your hips still higher without hardening your buttocks.
Press your shoulder blades against your back torso to support the lift
of your chest. Without compressing the back of your neck, slowly drop
your head back. Hold for 30 seconds. Sit back down in Dandasana with
an exhale.

Benefits:

* Strengthens the arms, wrists and legs
* Stretches the shoulders, chest, and front ankles
* Relieves fatigue

Moksha is in the heart of every human - free from hatred, lust,
egoism, greed and desires.
- Sri Swami Sivananda

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YOGA SANSKRIT GLOSSARY
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JALA SAMADHI – The ceremony of merging a body with sacred water. Swami
Vishnu-devananda attained Mahasamadhi on November 9, 1993. His body
was then placed into the Ganges at the Sivananda Kutir, and the rite
named jalasamadhi was performed, merging the abandoned body with the
water.

Knowledge reveals itself. It is not taught. It embraces everything in
its fold. - Sri Swami Sivananda

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RAJA YOGA
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From Chapter II: "Sadhana Pada - On Spiritual Disciplines"
II.14. TE HLADA-PARITAPA-PHALAHPUNYAPUNYA-HETUTVAT

'They have pleasure or pain as their fruit, according to whether their
cause is virtue or vice'.

Commentary:
Understanding this, the yogi strives to do only good actions and to
accept peacefully the ill that comes his way so that all his seeds of
Karma are burned and no new ones are known.


The love you bear to anything is an aspect of the love that you bear
to Brahman. Things are dear, because the Self is mirrored in them. -
Sri Swami Sivananda

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VEGETARIAN CUISINE - from 'The Yoga Cook Book'
– a collection of recipes from the Sivananda Yoga Centres
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WHEAT-FREE CREPES – For breakfast or a snack these light crispy crepes
are so
good that they can be served plain or with maple syrup. For a festive
breakfast,
serve them with Baked Bananas. They can also be filled with either a
sweet or
savoury filling, folded and topped with syrup or sauce.
Serves 4 -6

Ingredients:

100g (4oz) soy flour
225 g (8oz) rice flour
3 tsp baking powder
pinch of salt
350ml (12fl oz) water
1-2 tsp honey
4 tbsp oil
oil for frying
maple syrup or raisin sauce to serve

Preparation:

1. Combine the soy flour, rice flour, baking powder and salt
2. Add the water a little at a time, stirring so that the mixture is
smooth
3. Gradually beat in the honey and the oil – the mixture should be
quite runny
4. Heat a heavy frying pan over high heat, reduce to medium heat and
brush with oil.
5. Add a ladleful of the mixture to the pan and flatten out thinly
with the back of the spoon
6. Fry until the centre bubbles, turn it over and cook until golden
brown
7. Repeat with the remaining mixture to make 10-12 crepes
8. Serve hot, with syrup or sauce


Equip yourself with these ingredients. The four means of salvation:
Viveka (discrimination between the real and the unreal); Vairagya
(dispassion); Shad Sampat (six-fold virtues) and Mumukshutva
(eagerness for liberation). Then add Hearing, Reflecting and
Meditation. Then alone you can have an integral experience, Self-
realization. - Sri Swami Sivananda


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