Dear Friend,
In spite of Adhi Sankara , who has himself composed large number
of great devotional stotrams , being born In Kerala and in spite of the Bhakthi
movement which was full swing in neighboring Thamizh Nadu lead by the
Nayanmar's(Shaivism) and Azhvars (Vaishnavism) , the Bhakthi movement in
Kerala started only at the end of 15th centaury. Ofcourse Kulashekara Azhvar who
wrote Mukunda Mala in Sanskrit and several other Tamil works belonged to Kerala.
This Bhakthi movement of Kerala was lead by four great poets viz Thunchathu
Ezhuthachan, LeelaShuka called as Bilwamangalam Samiyar , Meppathur Narayana
Bhattathiri and Poonthanam.While Bilwamangalam and Meppathur preferred to write
in Sanskrit , Thunjathu Ezhuthachan and Poonthanam preferred to write in
Malayalam. Sri Krishna Karnamrutham of Bilwamangalam who was one of the pioneer
of Krishna Bhakthi movement , reached the hands of the savants of Bhakthi
movement of Bengal and he became popular throughout India. But the other great
writers were known only inside Kerala. It was the great savant and Harikatha
exponent of Tamil Nadu Brahmasri Sengalipuram Anantharama Deekshithar who
popularized Narayaneeyam, the master piece of Meppaathur in Tamil Nadu. The
other two did not get the popularity that they deserved among the devotees
outside Kerala because , Malayalam was not understood outside Kerala. In spite
of that many people did hear about The Adhyathma Ramayanam kili pattu of
Ezhuthachan and the Jnanapana of Poonthanam.
I have recently taken up the
translation of some of the great works of Poonthanam,. Poonthanam was not his
name but the name of the Nambudiri family that he belonged. We do not know his
real name. Though he did learn Sanskrit, some how, he was more interested in
Malayalam. He used to live in a village called Keezhathur near Perinthalmanna of
Kerala which was not very far away from Guruvayur. He used to be a devotee of
the mother Goddess of Perinthalmanna, who also happened to be the Kula Deivam of
the Zamorin kings. He was not blessed with a child for a long time after
marriage. Then a son was born to him. The child passed away under tragic
circumstances on its first birthday. Being a great devotee and a great
philosopher , he decided to go to Guruvayur. From that time onwards he became an
ardent devotee of Guruvaurppan. It was at this time when Meppathur Narayana
Bhatathiri , a great sanskrt scholar and an ardent devotee of Guruvayurappan was
writing Narayaneeyam in Guruvayur. Poonthanam also started writing his great
works at that time. Most of the works of Poonthanam were in Malayalam , few in
simple Sanskrit and four of them in Tamil. Even in Malayalam he took up for his
writing using the Pana style which was similar to the blank poem, with very less
rules governing it and written using the conversational Malayalam rather than
the Malayalam of the scholars , which was mostly Sanskrit. Some of the great
works that he wrote were Jnana Pana, Kuchela Vrutham Pana , Santhana Gopalam
Pana, Bhasha Kasrnamrutham and Kumara Haranam Pana. Out of this Jnana Pana was a
work of extreme devotion to Lord Krishna , with Advaitha philosophy in simple
language so that it can be understood by the common people . Bhasha Karnamrutham
was prayer songs addressed to Lord Krishna. Then he also several stotras
addressed mainly addressed to Krishna, but also addressed to Shiva as well as
Goddess Parvathi.
There are many stories about how Poonthanam was recognized
by Guruvayurappan himself. It seems once when he was reading Vishnu
Sahasranamam, instead of reading Amara Prabhu (the eternal lord) , he read Mara
Prabhu(Woodden Lord) It seems Meppathur who heard that laughed at him. It is
believed that the voice of Guruvayurappan from inside the temple ,told
Meppathur, that he would prefer to be Poonthanam's Mara Prabhu
rather than bring Meppathur's Amara Prabhu. Another story tells how
Meppathur refused to edit the manuscript of Poonthanam on Bhasha Karnamrutham,
saying that it did not have Vibhakthi. That day night, Meppathur became very
sick and the Lord came in his dream in told him that Poonthanam's
Bhakthi was more dear to him. There is also a story of How Once Guruvayurappan
saved Poonthanam from robbers in the guise of the Minister of Zamorin. It seems
Poonthanam presented him his ring and next da, it appeared in the sanctum
sanctorum of Guruvayur temple and the priest was ordered to return it to
Poonthanam,. Poonthanam lived to the ripe old age of 92. When he became unable
to go to Guruvayurapan temple, the Lord himself came to
Poonthanam's house and asked him to build a temple for him there.
Poonthanam constructed the temple on the left side of his home and called him
Vamapureswaran. It is also believed that the Lord personally came to take
Poonthanam to heaven. I am very happy to be able to translate the following
works of Poonthanam in to English:-
1.Janappana
http://stotrarathna.blogspot.in/2009/07/poonthanams-jnappana-malayalam.html
2.Bhasha
Karnamrutham
http://stotrarathna.blogspot.in/2012/11/bhasha-karnamrutham-of-poonthanam.html
3.Anjana
Sridhara Krishna
http://stotraratna.sathyasaibababrotherhood.org/k22.htm
4.Ambadi
Paithal
http://stotraratna.sathyasaibababrotherhood.org/k21.htm
5.Hari
Stotram (108 Hari )
http://stotraratna.sathyasaibababrotherhood.org/v108.htm
6.Saptha
Swara Keerthanam
http://www.hindupedia.com/en/Matangi_saptha_swara_Keerthanam
7.Ghana
Sangham
http://stotrarathna.blogspot.in/2013/02/ghana-sangam-or-ambika-sthavam-by.html
8.Neeyathre
Govinda
http://stotrarathna.blogspot.in/2013/02/poonthanams-neeyathre-govinda-malayalam.html
9.Moola
Thathwam
http://stotrarathna.blogspot.in/2013/02/poonthanamsmoola-thathwam-malayalam.html
10.Maya
Varnanam (Tamil)
http://stotrarathna.blogspot.in/2013/02/poonthanams-maya-varnanamtamil.html
11.Guru
Sthuthi
http://stotrarathna.blogspot.in/2013/02/poonthanams-guru-sthuthi-malayalam.html
12.Dwadasa
Nama Keerthanam
http://stotrarathna.blogspot.in/2013/02/dwadasa-nama-keerthanam.html
13.Dasa
Avathara Stotram
http://stotrarathna.blogspot.in/2013/02/poonthanams-dasavathara-stotram.html
14.Vasudeva
Sthuthi (Tamil)
http://stotrarathna.blogspot.in/2013/02/ponthanams-vasudeva-sthuthi-tamil.html
15.AShtakshara
Keerthanam
http://stotrarathna.blogspot.in/2013/02/ashtakshara-keerthanam-of.html
When
we realize that Poonthanam has to his credit more than 60 devotion drenched
works, what I have attempted to translate and bring to your attention is a very
small Part of his work. I request all the devotees to go through my translations
and pass it on to all their friends who would be interested so that people
outside Kerala come to know about one of the great leaders of Bhakthi movement
of Kerala, May Lord Guruvayurappan bless you