Adyatana Subhashita
jan...@tumri.com
ete satpuruShAH para artha ghaTakAH svArthAn.h parityaja ye sAmAnyAH tu parArthaM udyama bhR^itaH svArtha avirodhena ye | te amI mAnava rAxasAH parahitaM svArthAya nighnanti ye ye tu ghnanti nirarthakaM parahitaM te ke na jAnImahe || shabdArtha ## ete ## = these ## satpuruSha ## = good man ## para ## = foreign / other ## artha ## = benefit ## ghaTaka ## = component ## svArtha ## = one's own purposes ## pari + tyaj.h ## = to sacrifice ## ye ## = those who ## sAmAnya ## = common ## udyama ## = effort ## bhR^it.h ## = one who carries ## virodha ## = opposition ## avirodha ## = no opposition ## amI ## = ?? ## mAnava ## = man ## rAxasa ## = demon ## hita ## = wellbeing ## ni + han.h ## = to destroy ## nirarthakaM ## = needlessly ## ke ## = who ## GYA (jAnate, jAnAti)## to know bhAvArtha These, who are engaged in benefitting others after sacrificing their own purposes are the great men. Those who benefit others without opposing their needs are the common men. Those who destroy others' well being for doing good to themselves are demons in human form. However those who destroy other peoples' well being without any cause whatsoever, we do not know who they are !
Koushik Nithin (AA-DG/EDO)
From: sanskri...@googlegroups.com [mailto:sanskri...@googlegroups.com] On Behalf Of jan...@tumri.com
Sent: Tuesday, July 10, 2007 9:49 AM
Subject: Adyatana Subhashita
Janesh S
Koushik Nithin (AA-DG/EDO) wrote:
> Te Osama Bin Laden tatha tasya shishayaha...
>
> ------------------------------------------------------------------------
> *From:* sanskri...@googlegroups.com
> [mailto:sanskri...@googlegroups.com] *On Behalf Of *jan...@tumri.com
> *Sent:* Tuesday, July 10, 2007 9:49 AM
> *Subject:* Adyatana Subhashita
>
> *ete satpuruShAH para artha ghaTakAH svArthAn.h parityaja ye
> sAmAnyAH tu parArthaM udyama bhR^itaH svArtha avirodhena ye |
> te amI mAnava rAxasAH parahitaM svArthAya nighnanti ye
> ye tu ghnanti nirarthakaM parahitaM te ke na jAnImahe ||*
Kulkarni, Sandeep
Samichinam…. Ke anya janaha / parisaraha / jantuhu ityadihi vinakarane peedayati, te eakam manorogi asti athava ashikshita mrugaha asti….
-----Original
Message-----
From: sanskri...@googlegroups.com
[mailto:sanskri...@googlegroups.com] On
Behalf Of Koushik Nithin (AA-DG/EDO)
Sent: Tuesday, July 10, 2007 4:00 AM
To:
sanskri...@googlegroups.com
Subject: RE: Adyatana Subhashita
Te Osama Bin Laden tatha tasya shishayaha...
From:
sanskri...@googlegroups.com [mailto:sanskri...@googlegroups.com] On Behalf Of jan...@tumri.com
Sent: Tuesday, July
10, 2007 9:49 AM
Subject: Adyatana Subhashita
ete satpuruShAH para artha ghaTakAH svArthAn.h parityaja yesAmAnyAH tu parArthaM udyama bhR^itaH svArtha avirodhena ye |te amI mAnava rAxasAH parahitaM svArthAya nighnanti yeye tu ghnanti nirarthakaM parahitaM te ke na jAnImahe || shabdArthajan...@tumri.com
sauvarNAni sarojAni nirmAtuM santi shilpinaH | tatra saurabha nirmANe chaturaH chaturAnanaH || ## sauvarNa ## = golden ## saroja (saras.h + ja) ## = lotus ( one that is born in a lake) ## nir.h + mA ## = to create ## shilpin.h ## = sculptor ## saurabha ## = fragrance ## chaturaH ## = capable / skiled/ clever ## chatus.h ## = four ## Anana ## = face The sculptors are there to create golden lotuses. But onlythe four faced one (Brahma) is clever enough to produce fragrance in them !
jan...@tumri.com
svAyattaM eka anta hitaM vidhAtrA vinirmitaM chhAdanaM aGYatAyAH | viSheshataH sarvavidAM samAje vinhUShaNaM maunaM apaNDitAnAM || shabdArtha ## svAyatta ## = dependent only one onself ## anta ## = end ## hita ## = benefit ## vidhAtR^i ## = the creator ## chhAdana ## = covering ## aGYatA ## = ignorance ## visheShataH ## = especiaaly ## sarvavid.h ## = one who knows everything ## samAja ## = society / company ## vibhUShaNa ## = ornament, asset ## mauna ## = silence ## apaNDita ## = someone who is not a scholar bhAvArtha A self dependent covering of ignorance has been created by the creator with the one intention of benefitting. Especially in the company of the knowledgeable silence is an asset to those who are ignorant.
Kulkarni, Sandeep
Namaste,
Krupaya eatasya artham vistartu tata udaharanam asati chet tat api preshtu.
Dhanyavadaha,
Sandeep:
jan...@tumri.com
gurushushrUshayA vidyA puShkalena dhanena vA| atha vA vidyayA vidyA chaturtho na upalabhyate|| shabdArtha ## guru ## = teacher ## shushrUshA ## = service ## vidyA ## = knowledge ## pushkala ## = a lot ## dhana ## = money ## chaturtha ## = fourth ## upa + labh.h ## = to obtain bhAvArtha Knowledge (is acquired) by serving the teacher, or by a lot of money or by (exchange of) knowledge. A fourth (path) is not available
Janesh S
Kannada bhashayaam ekaha samaanarthaka subhashitaha asti: "tumbida koDa
tuLukuvudilla".
Hindi bhasha madhye "Adh jal gagri chalkat jaye" iti vadanti.
Etat subhashitasya arthaha aangla bhashaayam evam asti: "The pot which
is full does not splash". This is said to contrast the unassuming good
guys against the shallow show-offs. Or also, silence is an attribute of
the wise.
Hari Om,
Janeshaha
Kulkarni, Sandeep wrote:
>
> Namaste,
>
>
>
> Krupaya eatasya artham vistartu tata udaharanam asati chet tat api
> preshtu.
>
>
>
> Dhanyavadaha,
>
> Sandeep:
>
>
>
> -----Original Message-----
> *From:* sanskri...@googlegroups.com
> [mailto:sanskri...@googlegroups.com] *On Behalf Of *jan...@tumri.com
> *Sent:* Thursday, July 12, 2007 11:58 PM
> *To:* undisclosed-recipients
> *Subject:* Adyatana Subhashita
>
>
>
> *svAyattaM eka anta hitaM vidhAtrA vinirmitaM chhAdanaM aGYatAyAH |*
> *viSheshataH sarvavidAM samAje vinhUShaNaM maunaM apaNDitAnAM ||*