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वषट् वा वौषट् ?
On 11-Oct-2016 10:35, "Nagaraj Paturi" <nagara...@gmail.com> wrote:
>
> Hridayaadinyaasa is also called anganyaasa. anganyaasa and karanyaasa are viewed as supernatural ('occult'?) procedures of 'filling' the angas and karas with the supernatural power of the mantra. Invoking the dEvataa of the mantra into one's body and hands. Getting possessed by the dEvataa of the mantra. naarudrOrudramarchayEt is the template that can be applied to the archanaa of any dEvataa.
>
> On Tue, Oct 11, 2016 at 12:25 AM, Ajit Krishnan <ajit.k...@gmail.com> wrote:
>>
>> namaste,
>>
>> The षडङ्गन्यास (which is what you are describing) has two parts: हृदयादिन्यासः and करन्यासः. The 6 हृदयादयः are हृदय, शिरः, शिखा, कवच, नेत्रत्रय, and अस्त्र. The 6 अङ्गुष्ठादयः are अङ्गुष्ठ, तर्जनी, मध्यमा, अनामिका, कनिष्ठिका, and करतल-करपृष्ठौ.
>>
>> The mantra for the devata prefixes each of these nyasas. This is done either by splitting the mantra into 6 parts (or sometimes 3 parts, with the sequence repeated twice), or by taking the bija for the devata and elongating it with आं, ईं, ऊं, ऐं, औं and अः.
>>
>> Then come the nyasa statements themselves, which are composed of two parts: (a) the part of the body nyasa is performed in, and (b) the mantra-pallava, i.e. words like नमः, स्वाहा etc.
>>
>> All of these have individual meanings and purposes that are combined together in the षडङ्गन्यास.
>>
>> I haven't seen the meaning behind the करन्यास clearly explained anywhere, though various tantra texts map the five पृथिव्यादयः mahabhutas to the five fingers.
>>
>> The meaning for the mantra pallavas is called out in some prayoga works as well as the प्रपञ्चसारसारसङ्ग्रह. The meaning behind the limbs in the षडङ्गन्यास, and it's link to the pallavas is explained in the प्रपञ्चसारतन्त्र.
>>
>> I'll provide more detail later. The meaning behind the हृदयायिन्यास in particular is nice, though I don't know of any practitioners who actually employ it.
>>
>> ajit
>>
>>
>>
>> On Sat, Oct 8, 2016 at 4:44 PM, Arvind_Kolhatkar <kolhat...@gmail.com> wrote:
>>>
>>> Dear Group,
>>>
>>> Prior to the recitation of स्तोत्रs, phrases such as ह्रां अंगुष्ठाभ्यां नमः ह्रीं तर्जनीभ्यां नमः शिरसे स्वाहा ह्रूं मध्यमाभ्यां नमः शिखायै वषट् ह्रैं अनामिकाभ्यां नमः कवचाय हुं ह्रौं कनिष्ठिकाभ्यां नमः नेत्रत्रयाय वषट् are often attached. I am curious about their meaning and purpose and would like to get a clarification from a knowledgeable member here. Also what is the correct wording of this incantation?
>>>
>>> Arvind Kolhatkar..
>>>
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>>
>>
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>
>
>
>
> --
> Nagaraj Paturi
>
> Hyderabad, Telangana, INDIA.
>
> Former Senior Professor of Cultural Studies
>
> FLAME School of Communication and FLAME School of Liberal Education,
>
> (Pune, Maharashtra, INDIA )
>
>
>
>
> --
> You received this message because you are subscribed to the Google Groups "samskrita" group.
> To unsubscribe from this group and stop receiving emails from it, send an email to samskrita+...@googlegroups.com.
वषट् वा वौषट् ?
On 11-Oct-2016 10:35, "Nagaraj Paturi" <nagara...@gmail.com> wrote:
>
> Hridayaadinyaasa is also called anganyaasa. anganyaasa and karanyaasa are viewed as supernatural ('occult'?) procedures of 'filling' the angas and karas with the supernatural power of the mantra. Invoking the dEvataa of the mantra into one's body and hands. Getting possessed by the dEvataa of the mantra. naarudrOrudramarchayEt is the template that can be applied to the archanaa of any dEvataa.
>
> On Tue, Oct 11, 2016 at 12:25 AM, Ajit Krishnan <ajit.k...@gmail.com> wrote:
>>
>> namaste,
>>
>> The षडङ्गन्यास (which is what you are describing) has two parts: हृदयादिन्यासः and करन्यासः. The 6 हृदयादयः are हृदय, शिरः, शिखा, कवच, नेत्रत्रय, and अस्त्र. The 6 अङ्गुष्ठादयः are अङ्गुष्ठ, तर्जनी, मध्यमा, अनामिका, कनिष्ठिका, and करतल-करपृष्ठौ.
>>
>> The mantra for the devata prefixes each of these nyasas. This is done either by splitting the mantra into 6 parts (or sometimes 3 parts, with the sequence repeated twice), or by taking the bija for the devata and elongating it with आं, ईं, ऊं, ऐं, औं and अः.
>>
>> Then come the nyasa statements themselves, which are composed of two parts: (a) the part of the body nyasa is performed in, and (b) the mantra-pallava, i.e. words like नमः, स्वाहा etc.
>>
>> All of these have individual meanings and purposes that are combined together in the षडङ्गन्यास.
>>
>> I haven't seen the meaning behind the करन्यास clearly explained anywhere, though various tantra texts map the five पृथिव्यादयः mahabhutas to the five fingers.
>>
>> The meaning for the mantra pallavas is called out in some prayoga works as well as the प्रपञ्चसारसारसङ्ग्रह. The meaning behind the limbs in the षडङ्गन्यास, and it's link to the pallavas is explained in the प्रपञ्चसारतन्त्र.
>>
>> I'll provide more detail later. The meaning behind the हृदयायिन्यास in particular is nice, though I don't know of any practitioners who actually employ it.
>>
>> ajit
>>
>>
>>
>> On Sat, Oct 8, 2016 at 4:44 PM, Arvind_Kolhatkar <kolhat...@gmail.com> wrote:
>>>
>>> Dear Group,
>>>
>>> Prior to the recitation of स्तोत्रs, phrases such as ह्रां अंगुष्ठाभ्यां नमः ह्रीं तर्जनीभ्यां नमः शिरसे स्वाहा ह्रूं मध्यमाभ्यां नमः शिखायै वषट् ह्रैं अनामिकाभ्यां नमः कवचाय हुं ह्रौं कनिष्ठिकाभ्यां नमः नेत्रत्रयाय वषट् are often attached. I am curious about their meaning and purpose and would like to get a clarification from a knowledgeable member here. Also what is the correct wording of this incantation?
>>>
>>> Arvind Kolhatkar..
>>>
>>> --
>>> You received this message because you are subscribed to the Google Groups "samskrita" group.
>>> To unsubscribe from this group and stop receiving emails from it, send an email to samskrita+unsubscribe@googlegroups.com.
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>>> Visit this group at https://groups.google.com/group/samskrita.
>>> For more options, visit https://groups.google.com/d/optout.
>>
>>
>> --
>> You received this message because you are subscribed to the Google Groups "samskrita" group.
>> To unsubscribe from this group and stop receiving emails from it, send an email to samskrita+unsubscribe@googlegroups.com.
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>> Visit this group at https://groups.google.com/group/samskrita.
>> For more options, visit https://groups.google.com/d/optout.
>
>
>
>
> --
> Nagaraj Paturi
>
> Hyderabad, Telangana, INDIA.
>
> Former Senior Professor of Cultural Studies
>
> FLAME School of Communication and FLAME School of Liberal Education,
>
> (Pune, Maharashtra, INDIA )
>
>
>
>
> --
> You received this message because you are subscribed to the Google Groups "samskrita" group.
> To unsubscribe from this group and stop receiving emails from it, send an email to samskrita+unsubscribe@googlegroups.com.
> To post to this group, send email to sams...@googlegroups.com.
> Visit this group at https://groups.google.com/group/samskrita.
> For more options, visit https://groups.google.com/d/optout.
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