Re: The Untold Story Aahinsa Tamil Movie 3gp Free Download
Zee Badoni
Today, the society is helpless with the situation of Mother Cow. The most shocking things is that we gave her the status of a 'Mother', but are killing this 'Mother' everyday! There was a time, when people could give their lives for this 'Mother', but today the same people are... okay with killing her. The only difference is that people are the same, but their priorities have changed.
The same scenario is evident in one of the states in India, wherein, corrupt politicians, namely, 'Laalaji ,Khan Saheb' and 'Gulab Chaudhary' encourage the brutal act of Cow Slaughter, although there are some loyal police officers and leaders who stand against these corrupt politicians in support of the cow. Yet, there is no traceable evidence of these brutal acts as some corrupt police officials suppress the proof, never letting it come out in the open.
'Sufi Quraishi' our male lead protagonist is one such person who is involved with the brutality towards the cow.'Kalpana Mishra', our female lead protagonist, is a strong girl and a news reporter trying to expose the truth behind the cow slaughtering and who's involved in such crime also she is deeply in love with Sufi and tries to stop him from committing such crimes.
As time goes by, Sufi is transformed by Kalpana's help and joins her in the mission to expose the corrupt political angle and fight for the protection of Cow. Meanwhile, in this film we witness some inhuman truths, which form the untold story of Aahinsa. Also who is to be blamed? The law or the common man! Are we setting the right example for our system and our future generations? What is the truth behind the cow slaughtering? Can we create awareness about this reality?
The world is in a huge mess, posing imminent existential threats for all life. Economic theories, which were supposed to lead to the best possible outcomes are discredited and failing, leaving a vacuum in the frameworks of understanding necessary to maintain hope and believe in human progress. If anything, we seem to be going backward at an alarmingly accelerating rate.
Journalist, musician and activist, George Monbiot, characterises the mess with the following litany (which i have taken the liberty of embellishing). He notes these afflict practically all humankind:- The cruelty and indifference of governments, exacerbated by the disarray of opposition parties.
What are redemption stories and how and why do we buy into them? Structurally, a redemption story is one in which a hero saves us all from peril. At the eleventh hour, when all seems lost, a superior man, more virtuous than his peers, steps up to take decisive action to save the day and avert disaster. All of the stories we tell ourselves about the world we live in share this risibly unrealistic expectation. Santa Claus, all the comic book superheroes, the Easter Bunny and the Tooth Fairy will surely rescue us, just in the nick of time.
The two prevailing redemption stories of the previous century, which have become like a religion to their respective devotees, can be roughly described as Socialism (and its more extreme cousin, Communism) versus Neoliberalism (also known as unfettered free-market Capitalism). Under both of these systems, ordinary people need only put their faith in the government, in the case of Socialism or corporations, in the case of Neoliberalism and all will be well. Every desire and need will be met, without anybody else needing to concern themselves with how. A good life can be had (indeed good lives are maximised), if only a pure version of each of these redemption stories is allowed to do what it may.
Both of the prevailing, competing ideologies inflict a multi-level hierarchy of increasingly parasitic elites on the populace, to the general detriment of the well-being of the majority, despite their propaganda to the contrary. Both spread the lie that we need the ruling class, when the truth is that they need the obedience, compliance and subservience of all of us.
The observations on the deleterious effects of isolation and inauthenticity are unsurprising, as both redemption stories are presented as predatory zero-sum games, with the benefits shared extremely unevenly. Neither one is about expanding the overall stock of beauty and providing the necessities of good living (thriving), nor about sharing it equitably. They are stories about winners and losers (i.e. somebody takes from somebody else, by force, conquest, domination and violence), not win-win scenarios.
With both narratives so badly flawed and ineffective, there is a pressing need for an alternative story of redemption. Under both of the existing narratives, there never seems to be enough money and wealth to go around, despite the depletion of every available natural resource. Neither system addresses how to increase the stock of genuine wealth, or defines it in terms other than purely materialistic ones. There is much more to living a good life than having more stuff and we all intuitively know it. Clearly, we need a new way of thinking about and conducting human affairs that results in better outcomes than either of the existing stories can ever hope to deliver. What are the elements of a redemption story as yet untold? What pieces of the new narrative come close to describing a system of living that promotes universal human well-being?
This is where I make bald, unproven statements, with insufficient explanation or justification, in the interests of brevity and exposing the ideas in as simple a way as I can. Yes, that leaves them open to misinterpretation and attack, but better this way than to write a detailed essay on each one, which each probably deserves and requires. It is my assertion that focusing on these elements provides a viable framework within which humanity can live good lives, without destroying our life-sustaining habitat, the living world, in the process. Here they are:
A blockchain applied to distributed applications, because it flattens hierarchy and removes privilege, is a technology that can be particularly life enhancing. There are many human transactions that can be made more equitable and secure with this technology. For example, issuance of cryptocurrency at the point of eudaimonic value creation would lead to less inequality of wealth and opportunity. Many more kinds of work could be properly valued according to how much it helps us all thrive.
Doughnut economics makes the case for less inequality, for cooperatively owned innovation created through open collaboration, and for economic circularity, whereby firms bear responsibility for cradle to grave product lifecycles, recycling, repairing, reusing, repurposing and renovating the products of human ingenuity, instead of wasting and needlessly discarding them.
A universal basic income would tend to end underemployment. If governments can engage in years of quantitative easing, where money is pumped into the banking system, then it can just as easily pump that money into the pockets of the population. The precarity that has been deliberately engineered, far from motivating everybody to become more entrepreneurial, has instead merely resulted in a massive transference of wealth from those less well equipped to aggregate it, to those that are. The rich got richer.
The result has been widespread impoverishment of particular groups in society, including the disadvantaged, the vulnerable, the poor, the old, the ill and the disabled, but also the young. The older generation has tacitly declared war on the young, depriving them of the earnings and opportunities previous generations took for granted. A universal basic income could end the economic war of the old on the young. In line with the use of Blockchain, discussed above, we could do it with cryptocurrencies.
This is clearly unsustainable. You can turn everything into garbage, in the end. In the meantime, though, some products are legitimately life-enhancing and have real purpose. The key is to make those products last much longer, before they become waste. Planned product durability, in opposition to planned obsolescence, is the way forward.
We do almost nothing to reduce food miles, by growing more food local to its consumption, resulting in increased carbon dioxide concentrations in the atmosphere. Research shows that vegetables grown in carbon dioxide rich environments turn to junk food, as they grow quickly and with excessive starches and sugars, at the expense of vitamins and minerals.
Similarly, tortured, abused, maltreated, suffering animals do not produce nutritious foods. They produce diseased, depleted food stuffs. Animal welfare is tremendously important to the nutritional value of what we eat.
Only a privileged elite would object and only on the grounds that they think their current arrangements are best for them. It can be easily argued, though, that better, more fulfilling, life-enhancing lives are possible even for the elite, if they relinquish their control over the rest of us. The maintenance of their paranoid systems of manufacturing consent is self-defeating. It denies the most pampered and opulent people an existence much more conducive to living well than their current money-fuelled lifestyles of waste and indolence currently do.
Training in conducting crucial conversations, so that mutually desirable outcomes are achieved, is available. We would make more progress toward making good lives for all, if we were shown how to conduct non-violent communication. That way, we could enrich our shared pool of meaning and reach mutually workable outcomes, rather than defending our own honour.
I recognise that some may see this proposal for a better world as horrifying and admittedly aspects of it may inadvertently be so, which is why we should approach the solution as a process of exploration, discovery and refinement to clarify our real human goals; not blindly and traditionally adhere to notions force-fed to us by the two most prevalent existing redemption stories, both of which required a wholesale abrogation of our true human characteristics and desires.
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