White Buffalo Calf Woman sings: Lil Waste (It is good), Hunting for Buffalo Medicine

[White Buffalo Calf Woman, your Twin Deer Mother]

WhiteBuffaloCalfWoman TwinDeerMother

Lil Waste (It is good), Hunting for Buffalo Medicine
https://plus.google.com/+WhiteBuffaloCalfWomanTwinDeerMother/posts/9ioktdLXwH9
Lakota Oyate Community
https://plus.google.com/u/0/communities/107162802946807315903

​(artwork) "Hunting for Buffalo Medicine" by Monte Yellow Bird Sr., better known in the art world as Black Pinto Horse. Black Pinto Horse is Arikara and Hidatsa from the Fort Berthold Reservation in North Dakota. He says, "“If you’re going to shine, shine brightly”.
http://blackpintohorsefinearts.com/black-pinto-horse.htm

~lila waste (lee-lah wah-shday) best.
~lila waste (lee-lah-wah-shday) good (very).
~hoka (hay-oh-ka or hoe-ka) medicine spiritual.
~he (ghay) mountain, that one.
~h oka (ho ohk-hah) singer.
~he apetu ki (hay ah-pay-due kee) days (in those)
~ *winkte - streaming through, from shore to shore, the glue. waft; to cause to go gently and smoothly through the air or over water and to float easily and gently, as on the air; drifting along. These are the light waves, sines that pave the story told. A dreamer, like yellow or gold 3, who envisions things before they happen and then makes it happen Up, down and up, a wave form develops. We would take a dreaming (13 golden) and make it a dreamer (take to action, knowing the outcome, we proceed).
~ **sukawakan, sunkawakan, tasunka, sunka (shuen-kah-wah-kahn) horse. Horse - sunka, tasunka, tashunke, tashunca, tasunko, su'nkawakha'n (šúŋkawakȟáŋ). Read more here
https://plus.google.com/+WhiteBuffaloCalfWomanTwinDeerMother/posts/FueXvxphZVt
~ ***picichka (pbee-ceech-ka) take hold or he'cehnanaui;  to hold one's own and Con'kaske suta; a stronghold and c^ha~ka'totola; and c^hi~' ktA; to need something and with pi (pee) gaul, like a a tree knocker (wood pecker). Fervent, a. Ka'ta; wayunioa; fervently.

White buffalo, the prayer cloth of many colors. Let us pray!

Lil Waste (It is good), Hunting for Buffalo Medicine

It is a good day, (cry out) hoka hey (willing to die for the blood of the nation, selflessness). It is a good day, aptetu lila waste (a day, very good). It is a good day, the tools of Motherhood. Let her show me winkte* (sailing through) the fullness of my heart.

[ Stone Song
Hokaowin u welo, Hokaowin u welo, Inyanwan wakan yankina, wana Hokaowin u welo. Hokaowin u welo wakanyan u welo
It is coming around, It is coming around, A stone in a sacred manner, Now it is coming around. In a sacred manner it is coming.]

Pte (buffalo cow) ho (or) tatanka (buffalo bull) know all that is the school, the place where we hold a good chase. We look for the white buffalo, holy prayers for a good medicine. The hues that carry us towards the Great Spirit. We long to feel this blessed. We ride the **sunka dog (spirit horse). We cry for our worth. Grow medicine inside of me. Let me feel the breeze upon my face. Let the winds guide me home towards all for me to understand.

Pilamayeye soka he (thank you for my heart blazing a trail, I wail), the song I cry.  H oka (singer) taninyan eya (out spoke). Olowan (song) ***pi~cich~ka (take hold of me). Set me free. I want to fly with the spiritual eyes. Let the winds take my soul. There I will beam bold. White Buffalo medicine find me on the hill, where I fly in the sky. A stone will carry me home (above the sparkling dome).

White Buffalo Calf Woman sings to bring in the heart of the pure, the medicine that endures, all the colors of the world. I bow and pray, that all who seek will find, all who sing will shine and all who know, will bring home, the stories upon the holy trail, where we fought with our lives. May the holy eagle bind (bring us together into paradise).

Gifted by Alightfromwithin.org Angel Services Around the World
Sioux Task Force and Rainbow Warriors of Prophecy
Jews for the Ark of the Covenant, Holy People of the Rainbow

"EAGLES ARE MESSENGERS OF THE SPIRITS
Wanbli, the eagle, is the akicita (soldier, messenger) of the West Wind and Wakinyan (thunder beings).  The spirit of the eagle watches over councils, hunters, war parties, and battles.   This bonnet (wapa ha) of golden eagle feathers is said to have belonged to Hunkpapa Lakota warrior Rain in the Face (Iromagaja, 1835-1905), veteran of the Little Big Horn fight and many other battles.  When worn, the fluttering of the tail feathers on bonnets attracted the attention of the wind spirits.  Sometimes they brought bonnets and other war amulets (wotawe) to life during the heat of battle."

"LAKOTA DANCE HEADDRESS
The spirit of Tatanka, the buffalo, is present in their skulls and horns.  Leaders and holy men wear bull buffalo horns, especially when dancing, to communicate with Tatanka, the spiritual guardian of family, virtue, and hunting ad the provider of food and clothing.  This Lakota headdress, collected in 1897, was made after the buffalo were gone; the horns were taken from a domestic bull.  They crown an assemblage that includes a red cloth and dyed horse hair trailer, feathers, brass bells, and a circular mirror, which deflects negative energies.  The prominent use of symbolic colors yellow, red, blue, and green echoes the ledger drawings and many objects in this exhibit."

"EAGLES ARE MESSENGERS OF THE SPIRITS and LAKOTA DANCE HEADDRESS"
http://www.forensicfashion.com/1876LakotaWarriorHeaddress.html