This Spirit is the seven Spirits of God, the seven eyes of the Lamb, the Son

[jidong xiao]

子乃是父在祂名（子名─约十四26）里所差那灵（约十五26，十六7，三34下）的差遣者和赐与者，祂是在肉体里末后的亚当，藉着死与复活成了赐生命的灵。（林前十五45下，约十四16～20。）这灵领受了属于子的一切，（约十六14～15，）为子作见证并荣耀子，（约十五26,十六14，）祂也是子的气。（约二十22。）因此，子也是那灵；（林后三17；）那灵与父和子同时并存、互相内在的住在信徒里面，（约十四17，23，）祂就是那是灵、（约四24、）在信徒灵里（罗八16，提后四22）与信徒调和为一灵（林前六17）的三一神。至终，神成了神的七灵，（启一4，四5，）七灵就是子（羔羊─启五6）的七眼。

在约翰福音里的子是那灵的差遣者并赐与者。但至终，祂自己成了那灵。这灵乃是神的七灵，就是羔羊（子）的七眼。

As the Sender and the Giver of the Spirit (John 15:26; 16:7; 3:34b), whom the Father sent in His name (the Son's name, John 14:26), the Son, being the last Adam in the flesh, became the life-giving Spirit through death and resurrection (1 Cor. 15:45b; John 14:16-20), who received all that is of the Son (John 16:14-15) to testify concerning the Son and glorify the Son (John 15:26; 16:14), and who is the breath of the Son (John 20:22). Hence, He is also the Spirit (2 Cor. 3:17) to abide coexistingly and coinheringly with the Son and the Father in the believers (John 14:17, 23) to be the Triune God who is Spirit (John 4:24) mingled with the believers as one spirit (1 Cor. 6:17) in their spirit (Rom. 8:16; 2 Tim. 4:22). Eventually, He became the seven Spirits of God (Rev. 1:4; 4:5), who are the seven eyes of the Son, the Lamb (Rev. 5:6).

The Son in John's Gospel is both the Sender and the Giver of the Spirit. But, eventually, He Himself became the Spirit. This Spirit is the seven Spirits of God, the seven eyes of the Lamb, the Son.