By John E. Cort
2011 23 x 15 cm 267 pages Paperback 0.6 kilos
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Explore the Evolution of an Ancient Tradition in the Modern Era
In the rich tapestry of Indian spirituality, Jainism stands out as a profound and enduring philosophy. JAINS IN THE WORLD: Religious Values and Ideology in India, penned by the esteemed scholar Prof Dr John E. Cort, examines the dynamic interplay between Jainism’s ancient principles and their adaptation to contemporary challenges. This seminal work, rooted in decades of field research and written with rigorous scholarship, offers an unmatched exploration of Jain thought, practices, and identity in the 21st century.
Key Features
Comprehensive Analysis: Investigates Jainism's ideological and practical evolution, emphasising its relevance in modern socio-cultural contexts.
Ethnographic Excellence: Combines meticulous research with firsthand accounts, vividly portraying Jain communities in India.
Academic Authority: Authored by the foremost scholar of Jainism in North America, ensuring depth, authenticity, and fresh perspectives.
Contents
Note on Language, Transliteration, and Names
Hymn to Pancasar Parshvanatha (by Padmavijaya)
Introduction: On the Occasion of the Blessed Installation of the Lord
1. The Ideology of the Path to Liberation
2. Jains and Jainism in Patan
3. Going to the Temple: How to Worship God
4. Gifting and Grace: Patterns of Lay-Mendicant Interaction
5. Holy Asceticism
6. Remembrance and Celebration: The Jain Religious Year
7. Ideologies and Realms of Value
Hymn to Pancasar Parshvanatha (by Kshamavijaya)
Glossary
Notes
Bibiography
Index
Praise from Scholars
“A major work of scholarship essential for understanding Jainism, Indian religions, and the anthropology of faith.”
— Prof Dr Nalini Balbir, Sorbonne University
“A masterful ethnography that illuminates the complexities of modern Jainism. Indispensable for students and scholars alike.”
— Journal of the American Academy of Religion
“A landmark contribution to Jain studies, destined to become a cornerstone in religious academia.”
— Journal of Hindu Studies
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