Bhikkhu Anālayo

[Melchior Dow]

BhikkhuAnālayo is a bhikkhu (Buddhist monk), scholar, and meditation teacher. He was born in Germany in 1962, and went forth in 1995 in the Theravādin monastic tradition of Sri Lanka. He is best known for his comparative studies of Early Buddhist Texts as preserved by the various early Buddhist traditions.[1]

Bhikkhu Anālayo temporarily ordained in 1990 in Thailand, after a meditation retreat at Wat Suan Mokkh, the monastery established by the influential 20th-century Thai monk Ajahn Buddhadasa.[2] In 1994 he went to Sri Lanka, looking to meet Nyanaponika Thera after having read his book The Heart of Buddhist Meditation.[2] Nyanaponika Thera died just days before Analayo's arrival but he stayed on and studied with Bhikkhu Bodhi.[2] In 1995 he took pabbajja again under Balangoda Ananda Maitreya Thero.[3] He received his upasampada in 2007 in the Sri Lankan Shwegyin Nikaya (belonging to the main Amarapura Nikaya), with Pemasiri Thera of Sumathipala Aranya as his ordination acariya.[4] Bhikkhu Bodhi has been Bhikkhu Anālayo's main mentor in the study of the Pāli discourses.[5] The late Bhikkhu Kaṭukurunde āṇananda has also been an important influence in his understanding of the Dhamma,[6] whereas Godwin Samararatne has been the most influential meditation teacher in his early practice life.[7]

Bhikkhu Anālayo completed a PhD thesis on the Satipaṭṭhāna Sutta at the University of Peradeniya in 2000, which was later published as Satipaṭṭhāna, the Direct Path to Realization.[8] During the course of that study, he had come to notice the interesting differences between the Pāli and Chinese Buddhist canon versions of this early Buddhist discourse. This led to his undertaking a habilitation research at the University of Marburg, completed in 2007, in which he compared the Majjhima Nikāya discourses with their Chinese, Buddhist Hybrid Sanskrit and Tibetan Buddhist canon counterparts.[9] In 2013 Anālayo then published Perspectives on Satipaṭṭhāna,[10] where he builds on his earlier work by comparing the parallel versions of the Satipaṭṭhāna-sutta and exploring the meditative perspective that emerges when emphasis is given to those instructions that are common ground among the extant canonical versions and thus can reasonably well be expected to be early.

Bhikkhu Anālayo has published extensively on early Buddhism.[11] The textual study of early Buddhist discourses in comparative perspective is the basis of his ongoing interests and academic research.[12] At present he is the chief editor and one of the translators of the first English translation of the Chinese Madhyama-āgama (Taishō 26),[13] and has undertaken an integral English translation of the Chinese Saṃyukta-āgama (Taishō 99), parallel to the Pali Saṃyutta Nikāya collection.[14]

Central to Anālayo's academic activity remain theoretical and practical aspects of meditation. He has published several articles on insight and absorption meditation and related contemporary meditation traditions to their textual sources.[15]

His comparative studies of early Buddhist texts have also led Anālayo to focus on historical developments of Buddhist thought, and to research the early roots and genesis of the bodhisattva ideal[16] and the beginning of Abhidharma thought.[17]

Bhikkhu Anālayo was a presenter at the International Congress on Buddhist Women's Role in the Sangha.[18] Exploring attitudes towards bhikkhunis (female monastics) in early Buddhist texts and the story of the foundation of the bhikkhuni order[19] has allowed him to be a supporter of bhikkhuni ordination, which is a matter of controversy in the Theravada and Tibetan traditions.[20]

Bhikkhu Dr. Analayo was born in Germany in 1962 and ordained in Sri Lanka in 1995. In the year 2000 he completed a Ph.D. thesis on the Satipatthana-sutta at the University of Peradeniya (published by Windhorse in the UK). He is best known for his comparative studies of Early Buddhist Texts as preserved by the various early Buddhist traditions.

Bhikkhu Anālayo temporarily ordained in 1990 in Thailand, after a meditation retreat at Wat Suan Mokkh, the monastery established by the influential 20th-century Thai monk Ajahn Buddhadasa. In 1994 he went to Sri Lanka, where in 1995 he took pabbajja again under Balangoda Ananda Maitreya Thero. He received his upasampada in 2007 in the Sri Lankan Shwegyin Nikaya (belonging to the main Amarapura Nikaya), with Pemasiri Thera of Sumathipala Aranya as his ordination acariya. Bhikkhu Bodhi has been Bhikkhu Anālayo's main teacher.

Bhikkhu Anālayo completed a Ph.D. thesis on the Satipaṭṭhāna Sutta at the University of Peradeniya in 2000, which was later published as Satipaṭṭhāna, the Direct Path to Realization.[3] During the course of that study, he had come to notice the interesting differences between the Pāli and Chinese Buddhist canon versions of this early Buddhist discourse. This led to his undertaking a habilitation research at the University of Marburg, completed in 2007, in which he compared the Majjhima Nikāya discourses with their Chinese, Buddhist Hybrid Sanskrit and Tibetan Buddhist canon counterparts.[4] In 2013 Anālayo then published Perspectives on Satipaṭṭhāna, where he builds on his earlier work by comparing the parallel versions of the Satipaṭṭhāna-sutta and exploring the meditative perspective that emerges when emphasis is given to those instructions that are common ground among the extant canonical versions and thus can reasonably well be expected to be early.

Bhikkhu Dr. Analayo has been a strong advocate for bhikkhuni ordination and in his research feels that the Buddha was misrepresented in the texts about being reluctant to ordain women. Ven. Dr. Analayo pointed out an obvious timeline discrepancy that amazingly has gone undetected until now. It involves the deeply held belief that Ananda played an instrumental role in the founding of the bhikkhuni sangha. He was credited, and later chastised by the First Council, for advocating for the ordination of the Buddha's maternal aunt and stepmother, Mahapajapati. In a paper presented at the University of Marburg, Germany, Ven. Dr. Analayo writes, "There are many problems chronologically, however, in the traditional account of Mahaprajapati (from the Commentaries). She first requested ordination five years after Buddha's enlightenment; but Ananda, who requested Buddha on her behalf, first ordained only twenty years after Buddha's enlightenment. Considering that Mahaprajapati, as Buddha's maternal aunt, raised him after his mother's death, she would have been about eighty years old when Ananda was senior enough to make the request."

Bhikkhu Anālayo ist ein buddhistischer Mnch (bhikkhu), Gelehrter und Meditationslehrer. Er wurde 1962 in Deutschland geboren und trat 1995 in Sri Lanka in den Mnchsstand (Pabbajja). Er beschftigt sich mit vergleichenden Studien zu den frhen buddhistischen Texten verschiedener Traditionen.[1]

Bhikkhu Anālayo wurde 1990 in Thailand vorlufig ordiniert, nach einer Meditationszeit in Wat Suan Mokkh, dem Kloster des Mnchs Ajahn Buddhadasa. 1994 ging er nach Sri Lanka, wo er 1995 seine Gelbde (pabbajja) unter Balangoda Ananda Maitreya Thero erneuerte. Er erhielt seine Ordination (upasampada) 2007 in den Shwegyin-Nikaya-Orden (Teil des Amarapura Nikaya). Pemasiri Thera von Sumathipala Aranya war sein Acharya und Bhikkhu Bodhi war sein Hauptlehrer.[2]

Der Schwerpunkt von Anālayos akademischen Werken bleiben jedoch theoretische und praktische Aspekte der Meditation. Er hat auch mehrere Artikel zu Innensicht- und Absorptions-Meditation verfasst und die gegenwrtige Meditationspraxis mit den Traditionen der Quellen verglichen.[9]

Anālayo gehrte auch zu den Vortragenden beim International Congress on Buddhist Women's Role in the Sangha[12] wo er die Stellung zu Bhikkhunis (Nonnen) in frhen buddhistischen Texten erluterte und die geschichte der Grndung der Frauenorden beleuchtete.[13] Er ist ein Befrworter der Bhikkhuni-Ordination, was in der Theravada- und der tibetischen Tradition kontrovers ist.[14]

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