Since I have been posting some messages recently, I figured I should
share with the group a quick view of my own interest in ripple.
First off, from a theoretical/conceptual standpoint, ripple is pure
genius. It allowed me to really understand money, and it is fun to dream
about how great it would be if it were widely used throughout the world.
But back to reality. I think ripple might work great in a rural
community in a developing country. People already have trust
relationships based on in-person interactions, and they could always
enforce debt payment with physical means. It might be easier to persuade
a hundred people to use ripplepay, in face-to-face conversations, than
to try to build an online community.
In places like this, hard currency is often rare, and even local
currency may be hard to come by, especially when the world is in a
financial crisis. So some form of local currency can be very helpful,
but printing actual (counterfeit-proof) bills or minting actual coins
would be way too difficult and expensive. Local currency can be very
effective in getting otherwise dormant resources (land, people) put to
good use.
The two biggest challenges I can see would be having good internet
connectivity, and getting rural folks who don't have much education and
who are still very rooted in traditions and habits to accept this
newfangled "money".
For the first problem, I would probably set up a system where
transactions could be phoned in, talking to a live operator who actually
knows the caller (remember, this is a small town), so most transactions
would not require a computer or internet.
On Thu, Dec 10, 2009 at 10:44 AM, Kevin Smith <kev...@qualitycode.com> wrote:
The two biggest challenges I can see would be having good internet
connectivity, and getting rural folks who don't have much education and
who are still very rooted in traditions and habits to accept this
newfangled "money".
All it would take would be a few high-profile exchanges (think Default Credit Swaps) between various Shadow Entities (think unincorporated, but highly organized eco-systems) for the so-called "rural folks" to see how stuff like this might not be a bad idea for them. Security theatre seems to come into play here, as does method acting and the game theory behind Duplomacy/Civilation.
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