Re: Future Point Leo Gold Astrology Software Free Download
Katerine Aldrige
Arun K. Bansal, is the Chairman of Future Point. He was born and brought up in Delhi. From the very beginning he had keen interest in Astrology and Vedic sciences. Besides topping in M.Sc. in Physics from Delhi University, he also topped in M.Phil. and did research in computer science from Jawahar Lal Nehru University, Delhi. He devoted a great deal of time to Astrology also. His knowledge of Astrology and computer science inspired him to develop the first ever program on Astrology in 1981, when computers were not so popular in India. He started his own organization Future Point (P) Ltd. in 1985. He developed the most popular Leo-1, Leo-99,Leo Gold and now leostar programs on various systems of Astrology like Parashar, Jaimini, Tajik and K.P. which are very popular in India and abroad. He has also developed astrological programs with graphical presentations named Astrograph, wherein you can know about your future on daily basis accurately. He has introduced his astrological software on Palm Organizer too. Besides astrology calculation, prediction and remedial measures, it includes program on Numerology, Varshaphal, Matchmaking and Lal Kitab. This package is a boon for the astrologers. Now he is working on software for share market predictions which gives predictions about share market trend. It is winning lot of popularity. He is one of the best consultant astrologers in modern India.
In this issue of Research Journal there are articles on various topics like future of India in 2013, the year 2013 for you, sakat yoga, marital happiness, horary astrology, sakat yoga, karkamsha, vastu, numerology and alternative dasha etc.
They go further and state that our knowledge of the dawn of astrology and its relationship to ancient myths and star names is limited, and only extends back to about 2100 BC, which was during the Renaissance of Sumerian Culture;[23] we are not able, they say, to examine older material on the subject. In Hamlet's Mill it is stated that the ancient Greeks knew of three successive destructions that correlate to three ages, and that since the beginning of history the vernal point has moved through Taurus, Aries, and Pisces. Hesiod in Works and Days refers to five successive ages.[24] White states that the stars and many constellations were first organized in Mesopotamia region in the 5th millennium BCE but many of these constellations had to be reorganized by the middle of the 3rd millennium BCE due to the shift in the heavens caused by precession of the equinoxes. Some ancient constellations were removed from the sky map, and new constellations were added to better align with the seasons.[26]
The 15th century Italian Renaissance philosopher Giovanni Pico della Mirandola published a massive attack on astrological predictions, but he did not object to all of astrology and he commented on the position of the vernal point in his day. Pico was aware of the effects of precession of the equinoxes and knew that the first point of Aries no longer existed in the constellation of Aries. Pico not only knew that the vernal point had shifted back into Pisces, he stated that in his time, the vernal point (zero degrees tropical Aries) was located at 2 degrees (sidereal) Pisces. This suggests that by whatever method of calculation he was employing, Pico expected the vernal point to shift into (sidereal) Aquarius age 144 years later as a one degree shift takes 72 years.[46]
Modern day astronomers have defined boundaries, but this is a recent development by astronomers who are divorced from astrology, and cannot be assumed to be correct from the astrological perspective. While most astronomers and some astrologers agree that the fiducial point occurred in or around the 3rd to 5th centuries AD, there is no consensus on any exact date or tight timeframe within these three centuries. A number of dates are proposed by various astronomers and even wider timeframes by astrologers. (For an alternative approach to calibrating precession, see Alternative approach to calibrating precession in New, alternative, and fringe theories section below).
As an example of a mystic contemporary approach to precession, in Max Heindel's astrology writings,[48] it is described, that last time the starting-point of the sidereal zodiac agreed with the tropical zodiac occurred in AD 498. A year after these points were in exact agreement, the Sun crossed the equator about fifty seconds of space into the constellation Pisces. The year following it was one minute and forty seconds into Pisces, and so it has been creeping backwards ever since, until at the present time the Sun crosses the equator in about nine degrees in the constellation Pisces. Based on this approach, it will thus be about 600 years before it actually crosses the celestial equator in the constellation Aquarius. However this is only one of many approaches and so this must remain speculation at this point of time.
The constitutional point raised by appellant is that section 43.31 grants monopoly of fortune telling to religious organizations. This point has been squarely decided by the case of Gladstone v. Galton, 145 F.2d 742, 745. In Gladstone, the court said, at page 745: "It is not claimed that section 43.30 against fortune telling is unconstitutional, but that the exemptions of section 43.31 grants a monopoly of fortune telling, etc. to religious organizations there described, and, hence, since it discriminates against other fortune tellers or the like, it violates the due process provisions of the Fourteenth Amendment. We do not agree. ... Section 43.30 prohibits anyone from engaging in the business of fortune telling. Section 43.31 does not purport to permit persons to engage in the business of fortune telling, but it does provide that the provisions of section 43.30 shall not be deemed to prevent worship services of those who conduct such services of a church organization having as one of its tenets or articles of faith a belief in an ability to foretell the future, or to prophecy. When and if the ministers of such a church step aside from their pastoral duties and engage in the business of fortune telling, they render themselves subject to the prohibitory provisions of section 43.30."
"No person shall advertise by sign, circular, handbill or in any newspaper, periodical or magazine, or other publication or publications, or by any other means, to tell fortunes, to find or restore lost or stolen property, to locate oil wells, gold or silver or other ore or metal or natural product; to restore lost love or friendship or affection, to unite or procure lovers, husbands, wives, lost relatives or friends, for or without pay, by means of occult or psychic powers, faculties or forces, clairvoyance, psychology, psychometry, spirits, mediumship, seership, prophecy, astrology, palmistry, necromancy, or other craft, science, cards, talismans, charms, potions, magnetism or magnetized articles or substances, oriental mysteries or magic of any kind or nature, or numerology, or to engage in or carry on any business the advertisement of which is prohibited by this section."
The book ends with a useful index. The editors noticeably abstain from naming current desiderata in the history of alchemy and chemistry as fields for further research. As a reviewer, I would like to take this opportunity to note some desiderata of my own. Current research on early modern alchemy and chemistry could and perhaps should progress more systematically by clarifying the reasons and motives behind the selection of materials. Which sources in this immense production of books and images merit analysis and why? While some academic forms of early modern alchemy and their international expansion are shown by this book to be important subjects for further research, a future history of the state of alchemy at early modern universities would also certainly benefit from relating it more closely to the histories of such fields as astronomy/astrology and theology/theosophy with their academic destinies.
aa06259810