Download Breathe Lord Breathe Upon My Life ##TOP##
Partenia Urtiaga
Wow, these were powerful words. But why will they come to me at this service? I was coming expecting another encounter and not this. What do I have to do with dead bodies I thought? Then the spirit ministered to me that the main way the Spirit of God imparts life into us is by his breath. In the creation story in Genesis 2:7, God formed man from dust and breathed into his nostrils and the man became a living creature. Therefore, in order for us to live, we need the breath of God. Someone may say I am living, all parts of my body are functioning well so this prayer for God to breathe on me may not really be necessary for me now because the breath was already given at creation. Yes, I agree with you that the breath was already given at creation for us to have life. But in the midst of our pursuits, there are things that lack life in us. It may be your purpose, your health, your business, marriage, etc. Some of us are just existing and not living.
As I began to speak out my dreams and prophesy his promises over my life, my words became like paint adding color to the white canvas. Life came upon the dreams that live in my heart. I felt the breath of God breathe upon the dreams that I prophetically painted upon this canvas.
I remember hearing a story many years ago of an evangelist who would lay on his bed and dream of standing before thousands of people and seeing them healed, saved, and delivered. He practiced dreaming with God daily and allowing his imagination to become a canvas that God breathed upon and brought the dreams to life. Those dreams became his reality.
I am alive because the LORD God breathed life in my body. I am alive because the Son of God has given life where I was dead in my sins. I am alive because the Spirit of God is bearing new fruit in my character.
Breathe in, breathe out. I barely notice you, breath of life, until something is wrong in body or soul. And though this acute awareness will (sadly) pass as something else captures my thoughts and attention, today as I breathe it is with this mantra whispered:
The Christian and Missionary Alliance was established in 1887 by Brother A. B. Simpson. It was an alliance of Christian missionaries that sent out its members to preach the gospel. Brother Simpson was knowledgeable concerning spiritual matters. He wrote hymns such as "I am crucified with Christ, / And the cross hath set me free" (Hymns, #482), "Jesus only, Jesus ever" (Hymns, #511), and "O Lord, breathe Thy Spirit on me, / Teach me how to breathe Thee in" (Hymns, #255). His hymns are deep, and they contain spiritual experiences and spiritual values. His co-workers also had some spiritual weight, one of whom was the missionary John Woodbury, who along with his younger sister established Shou Chen Chapel in Shanghai.
Not everyone appreciates the worth of such hymns. Brother Nee translated another of A. B. Simpson's hymns into Chinese, one that I also like very much: "O Lord, breathe Thy Spirit on me" (Hymns, #255). We published it in 1963. One time a brother who had been a preacher among the Brethren for twenty-five years came to me enraged, protesting, "Brother Lee, what kind of hymn is this? Breathing, breathing, breathing. I did not say a word. Less than six years later, this brother said to me, "Brother Lee, the best hymn in our hymnal is that one on breathing!" Why did he have such a change in his taste? It all depends upon our appreciation; this, in turn, depends upon our realization. If you check the various denominational hymn books, you will have a hard time finding a hymn like either of these because there is no appreciation, no interest; they do not live such a life. This is an indication that, when it comes to the Lord Jesus being life to us, today's Christianity is far off the track. Thus, they have no taste for such hymns.
Day by day we need to breathe the Lord Jesus, and in our breathing, we also drink of Him. I refer again to the two lines in M. E. Barber's hymn: "Just to breathe the Name of Jesus, / Is to drink of Life indeed" (Hymns, #73). Miss Barber realized that to breathe the Lord is to drink Him. In the breath there is water, and in the water there is food.
The Lord has shown us that the best way to breathe Him is to call on His name (Lam. 3:55-56). We are the called people who have been called to be the calling ones. The Lord has called us so that we may call on Him (1 Cor. 1:2). On the one hand, we are the called people; on the other hand, we are the calling people. We are those who call on the Lord Jesus at every time and in every place. Many doctors and experts in health have discovered that an excellent exercise to help our human body is deep breathing. By breathing deeply, we breathe out all the unclean things and breathe in all the fresh elements. This principle applies also to our spiritual life. One of the most healthy things for our spiritual life is to breathe the Lord Jesus deeply by calling, "O Lord Jesus." Many of us may have been Christians for years without ever practicing the proper calling on the Lord. The word call in Greek means "to call upon, to invoke by name." We need to call on the name of the Lord, and this calling is the deep breathing of the Lord Jesus. It is regrettable that many Christians do not know how to breathe the Lord Jesus. A. B. Simpson wrote a wonderful hymn on the matter of breathing. The chorus reads, "I am breathing out my sorrow, / Breathing out my sin; / I am breathing, breathing, breathing, / All Thy fulness in" (Hymns, #255).
The first time I introduced this hymn was in 1963. There was a brother among us then who had a Brethren background. When he first heard this hymn, he did not like it because it was against his religious concept. But eventually this brother learned how to breathe in the Lord, and he appreciated this hymn. We can never give up breathing. Breathing is simple, but it is not simple to explain.
Today the Lord is the Spirit, and He is also the Word. On the one hand, the Spirit is the pneuma, the breath (John 20:22). On the other hand, the Word is also the breath. Second Timothy 3:16 says that all Scripture is God-breathed. So every part of the Scripture is a part of the divine breath. As the Spirit and the Word, the Lord is the breath. Strictly speaking, you can never get the Word into you as life merely by reading it. The only way for you to get the Word into you as life is by breathing. All Scripture is God-breathed. If you are going to get the Word as the breath into you, you have to breathe. Of course, we need to read the Bible, but mere reading does not work. We have to read the Word by breathing.
We have at least ten hymns in our hymnal that were written by A. B. Simpson, such as, "I am crucified with Christ" (Hymns, #482), "Once it was the blessing, / Now it is the Lord" (Hymns, #513), and "Jesus only is our message" (Hymns, #511). Hymns, #255 speaks of breathing the Lord in stanza 7, saying, "I am breathing every moment, / Drawing all my life from Thee; / Breath by breath I live upon Thee, / Lord, Thy Spirit breathe in me." The experience of this hymn is very rich; the author was breathing continuously, drawing his life from the Lord. Although many of God's children have gone astray, there is a practical, simple, convenient, and proper way to breathe in and receive the Lord's life every moment.
If the sisters would continually call on the Lord as they are taking care of household duties, they would breathe out their temper and concerns and breathe in heavenly air. This heavenly air is the Lord Jesus. Brother Simpson was full of experience. He said, "I am breathing out my sin." When he called "O Lord!" sin was breathed out from within him. Then he would breathe in more of the Lord's riches so that breath by breath the Lord was manifested through him. This is truly a good hymn. I once introduced it to an American preacher who had been preaching for twenty-five years. When I introduced this hymn to him, he did not approve of it; he believed that it was quite strange. Several years later, however, he told me that this hymn was the best and most spiritual hymn, because it is not doctrinal. It was written by a person who was involved in the Pentecostal movement but who also was concerned that speaking in tongues was being overemphasized. Even though we emphasize the experience of the Spirit, we should not take the way of speaking in tongues or of foretelling but the way of breathing in the Lord by calling on His name. This is the proper way.
I was a Christian for over twenty years before I began to see that what matters is not doctrine but the living Christ. There is only one thing that we can do without ceasing, that is, to breathe. Spiritually, our calling on the Lord is our breathing (Lam. 3:55-56). I have learned over the years to enjoy Christ just by breathing Him. We should all learn to breathe Christ at all times and in every place. By this kind of constant breathing, we will enjoy Christ (Hymns, #255).
In Christianity there are a great number of hymns which represent the writers' spiritual experience. There are many hymns on living water, but there is probably only one that concerns spiritual breathing, and it was written by A. B. Simpson, founder of the Christian and Missionary Alliance. We have included this hymn in our hymnal (Hymns, #255). I once met a preacher who had been preaching in a Brethren assembly for more than twenty years. He did not approve of this particular hymn concerning breathing because he did not understand what he should breathe. I fellowshipped with him, saying, "In John 20:22 the Lord Jesus breathed into the disciples; this breathing was the Lord's breathing out. Then the Lord told the disciples, 'Receive the Holy Spirit.' How could the disciples receive the Holy Spirit? Surely they had to receive the Holy Spirit by breathing Him in. The Lord breathes out, but if we do not breathe Him in, He will not be able to enter into us. The Lord breathes out, and we breathe in; then the breath of life comes into us."
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