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[Jane Holloway]

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[Jane Holloway]

of one of the European Inspectors of brothels, and
I was struck by this fact in his evidence. He says: 'I took the
marked money from the Registrar General's office, and followed a
woman, and consorted with her, and gave her the money; and the
moment I had done so, I put my hand in my pocket and pulled out
the badge of office, and pointed to the Crown, and arrested the
woman.' She was henceforth 'a Queen's woman'."

CHAPTER 6.

THE PROTECTOR'S COURT AND SLAVERY.

The justification for the passage of the Contagious Diseases Ordinance
at the beginning, as set forth in Mr. Labouchere's dispatch on the
27th of August, 1856, to Sir John Bowring was, that the "women" "held
in practical slavery" "through no choice of their own," "have an
urgent claim on the _active protection_ of Government." It has been
claimed again and again by officials at Hong Kong and Singapore that
protection is in large part the object and aim of the Ordinance. For
instance: In 1877, Administrator W.H. Marsh, of Hong Kong, learning
that there was a likelihood of the Contagious Diseases Ordinance being
disallowed by the Home Government, wrote to the Secretary of State for
the Colonies:

"It is the unanimous opinion of the Executive Council that the
laws now in existence have had, when they have been properly
worked, a most beneficial effect in this Colony ... in putting the
only practical check on a system of brothel slavery, under which
children were either sold by their parents, or more frequently
were kidnaped and sold to the proprietors of brothels. These
unfortunate girls were so fully convinced that they were the goods
and chattels of their purchasers, or were so terrified by
threats, that they rarely if ever made any complaints even when
interrogated. It was very seldom that sufficient evidence could be
obtained to punish such nefarious traff

[Jane Holloway]

has
not been said by some philosopher."

51Cicero, Disputationes Tusculanae, ii. 2. "Devoted to certain fixed
opinions, they are forced to defend what they hardly approve."

52Seneca, Epistles, cvi. "We suffer from an excess of literature as from an
excess of anything."

53Cicero, De officiis, i. 31. "What suits each one best is what is to him
the most natural."

54Virgil, The Georgics, ii. "Nature gave them first these limits."

55Seneca, Epistles, cvi. "Wisdom does not demand much teaching."

56Cicero, De finibus bonorum et malorum. "What is not shameful begins to
become so when it is approved by the multitude."

57Terence, Heauton Timorumenos, I. i. 21. "That is how I use it; you must do
as you wish."

58Quintillian, x. 7. "It is rare that one sufficiently respects one's self."

59Seneca the Elder, Suasoriae, i. 4. "So many gods are busy around a single
head."

60Cicero, Academica, i. 45. "Nothing is more shameful than to affirm before
knowing."

61Cicero, Disputationes Tusculanae, i. 25. "I have not shame, as they do, to
admit that I know not what I do not know."

62Seneca, Epistles, lxxii. "It is easier not to begin....

63Lam. 3:1. "I am the man that hath seen."

64"What you seek without knowing, religion will announce to you." Pascal
misquotes Acts 17:23. "Whom therefore ye ignorantly worship, him declare I
unto you."

65Prov. 8:31. "And my delights were with the sons of men."

66Joel 2:28. "I will pour out my spirit upon all flesh."

67Ps. 82:6. "Ye are gods."

68Is. 40:6. "All flesh is grass."

69Ps. 49:12, 13. "He is like the beasts that perish; this their way is their
folly."

70Eccles. 3:18. "I said in mine heart concerning the estate of the sons of
men."

[71]1 Cor. 1:25 "The foolishne