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and the plot was exposed. She was dragged back, and became lost to the
rescue party. Other girls who escaped from the den afterwards told of
the rest of the scene. Kick upon kick fell upon her poor little body,
and the enraged owner of the brothel never ceased until she was dead
and mashed almost to a jelly before the eyes of the other inmates, to
teach them a lesson of warning against trying to escape. Let us not
mourn. It was better so than to have been left alive unrescued. The
pity is that the keepers and the "Watch-dogs" hold them alive to their
task as long as they do. The angels of heaven, God's rescue party, are
not far off from such victims, nor His angels of wrath and vengeance
from such inhuman fiends. We wonder how many of the little slaves were
lifted up into a better life than this by the merciful earthquake; and
how many of their masters and outragers saw hell gape and themselves
swallowed up in the horrible earthquake,--God's deliverance or God's
judgment,--according to t
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people were sort of outlaws, the river life facilitated such a
business, and Hong Kong was near at hand.
In later years Dr. Eitel, Chinese interpreter to the Governor, stated:
"Almost every so-called 'protected woman,' i.e. kept mistress of
foreigners here, belongs to the Tanka tribe, looked down upon and kept
at a distance by all the other Chinese classes. It is among these
Tanka women, and especially under the protection of these 'protected'
Tanka women, that private prostitution and the sale of girls for
concubinage flourishes, being looked upon as a legitimate profession.
Consequently, almost every 'protected woman' keeps a nursery of
purchased children or a few servant girls who are being reared with
a view to their eventual disposal, according to their personal
qualifications, either among foreigners here as kept women, or among
Chinese residents as their concubines, or to be sold for export to
Singapore, San Francisco, or Australia. Those 'protected women,'
moreover, generally act as 'protectors' each to a few other Tanka
women who live by sly prostitution."
When once a man enters the service of Satan he is generally pressed
along into it to lengths he did not at first intend to go. So it
proved in the case of many foreigners at Hong Kong. The foreigner
extended his "protection" to a native mistress. That "protected woman"
extended his name as "protector" over the inmates of her secret
brothel; and into that house protected largely from official
interference, purchased and kidnaped girls were introduced and reared
for the trade in women. The sensitive point seems to have been that
an enforcement of the anti-slavery laws would have interfered in many
instances with the illicit relations of the foreigner, exposing him
to ignominy and sending the mother of his children to prison. It was
sufficient for the "protected" woman to say, when the officer of the
law rapped at her door, "This is not a brothel, b
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There are different assemblies of the strong, the fair, the sensible, the
pious, in which each man rules at home, not elsewhere. And sometimes they
meet, and the strong and the fair foolishly fight as to who shall be master,
for their mastery is of different kinds. They do not understand one another,
and their fault is the desire to rule everywhere. Nothing can effect this,
not even might, which is of no use in the kingdom of the wise, and is only
mistress of external actions.
Tyranny--... So these expressions are false and tyrannical: "I am fair,
therefore I must be feared. I am strong, therefore I must be loved. I am...
Tyranny is the wish to have in one way what can only be had in another. We
render different duties to different merits; the duty of love to the
pleasant; the duty of fear to the strong; duty of belief to the learned.
We must render these duties; it is unjust to refuse them, and unjust to ask
others. And so it is false and tyrannical to say, "He is not strong,
therefore I will not esteem him; he is not able, therefore I will not fear
him."
333. Have you never seen people who, in order to complain of the little fuss
you make about them, parade before you the example of great men who esteem
them? In answer I reply to them, "Show me the merit whereby you have charmed
these persons, and I also will esteem you."
334. The reason of effects.--Lust and force are the source of all our
actions; lust causes voluntary actions, force involuntary ones.
335. The reason of effects.--It is, then, true to say that all the world is
under a delusion; for, although the opinions of the people are sound, they
are not so as conceived by them, since they thin
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the Messiah foretold in their prophecies. They misunderstood Him in His
foretold greatness, as when He said that the Messiah should be lord of
David, though his son, and that He was before Abraham, who had seen Him.
They did not believe Him so great as to be eternal, and they likewise
misunderstood Him in His humiliation and in His death. "The Messiah," said
they, "abideth for ever, and this man says that he shall die." Therefore
they believed Him neither mortal nor eternal; they only sought in Him for a
carnal greatness.
663. Typical.--Nothing is so like charity as covetousness, and nothing is so
opposed to it. Thus the Jews, full of possessions which flattered their
covetousness, were very like Christians, and very contrary. And by this
means they had the two qualities which it was necessary they should have, to
be very like the Messiah to typify Him, and very contrary not to be
suspected witnesses.
664. Typical.--God made use of the lust of the Jews to make them minister to
Jesus Christ, who brought the remedy for their lust.
665. Charity is not a figurative precept. It is dreadful to say that Jesus
Christ, who came to take away types in order to establish the truth, came
only to establish the type of charity, in order to take away the existing
reality which was there before.
"If the light be darkness, how great is that darkness!"
666. Fascination. Somnum suum.118 Figura hujus mundi.119
The Eucharist. Comedes panem tuum.120 Panem nostrum.121
Inimici Dei terram lingent.122 Sinners lick the dust, that is to say, love
earthly pleasures.
The Old Testament contains the types of future joy, and the New contains the
means of arriving at it. The types were of joy; the means of penitence; and
nevertheless the