In rec.org.sca on Wed, 14 Mar 2012 08:35:49 -0500
Chris Zakes <
dont...@gmail.com> wrote:
> founders were frequently operating from ignorance and making things up
> as they went along. With 45 years of tradition behind it, its unlikely
> to be changed now. But is that an excuse to make things even less
> historical when we *do* know better? That's like saying "well, my
> shoes aren't period, so it doesn't really matter if I wear a T-shirt
> instead of a T-tunic to court.)
>
I don't think it is.
I think it is more like "My shoes aren't period so I'll wear these
plain cotton trackpants instead of trews to the mudfight".
The peerages aren't our big historical thing, neither is court. Those
are both game things.
The big historical things are the things individuals do, not what the
SCA does. Pretty well all the SCA things are ahistorical: the awards
by acclamation rather than gift, the tournaments with single hit
rules, the "Wounding" and "Dying" in them, the "wars", the "feasts"
with almost no social strata in them. Hell, the whole "explosion in a
time machine" ambience.
The SCA is a framework which gives people a place to study the things
that interest them to the level they wish to go to. The framework is
the original Victorian Romantic one, and the awards are part of that.
I can be historical in some things, like my fencing style, and
a-historical in others, like my White Scarf. And halfway between like
my rank of Guildmaster in the Lochac Guild of Defence which is a
teaching association loosely based on the London Masters.
The historical is the things we do as individuals. Some deeply, some
shallowly, some not at all.
The Romantic is the things we do that are "SCA". The recognition of
things other than money, birth, or violence combined with birth[1],
the lack of taxes and coercion and plots and Star Chambers and
inherited rank. The ranks generally, especially Royalty!
A peerage for skill at civilian combat isn't a period thing. MInd
you, a knighthood for someone of no birth rank is known but it isn't
at all usual in Western Europe.
The peerages aren't a historical re-creation and *should* *not* *be*.
They are the way we recognise the leaders in the game who are doing
good work on the Romantic side, the Historical side, the Game side, or
all three. They are the plaques and the recognition boards and the
announcements at annual dinners that other clubs have but in the SCA
we do that in our SCA way.
If we decided all peerages had to be historical (or even only new
ones) we would basically be selling them. Selling them for backing in
wars or trading them as ways of influencing powerful people, or plain
selling them. And once we had a few, then only sons of those with
peerages could be peers.[2]
If someone feels that getting an ahistorical award ruins their fun,
then the answer to that is easy.
Me, I can't see that any award stops me having my fun. I clearly see
the distinction between the SCA-as-game-and-club and my activities in
it, some of which are about historical re-creation and learning.
The reason the SCA is so big and so widespread is that it has managed
the tensions between these things so well. More by luck than
judgement I admit and there are things about the inevitably muddy
middle ground that annoy me.
But I haven't moved from it to one of the many Western Martial Arts
groups springing up all over, instead I've worked with my fellow
fencing tragics to make the Guild of Defence into something I feel
proud of: a group of teachers and practitioners who think period fence
is a goal to strive for and read manuals for fun. I stay because the
SCA has a lot to offer and much of what I enjoy in it is not period,
it is SCA. That includes the whole silly messy ahistorical awards
system.
The SCA is *not* a historical re-creation organisation no matter what
the docs say. It contains such things, and a lot more besides.
Silfren
- who has no idea how the new peerage would work but would be happy
with any of the options because her status in the SCA isn't based
on awards at all. It's based on activity and actions. Awards are
nice and all, and being called Dona or Guildmaster gives me a thrill
but they don't make it any easier for me to execute a correct fencing
move in the middle of a bout. One is game and public and ahistorical,
one is personal and private and historical.
[1] there were people recognised and rewarded with more than money or
loot for violence but they were overwhelmingly already of rank. The
non-ranked violent ones were called outlaws and hung.
[2] daughters forget it. You get to be married off to the highest
bidder, hoping your guardian hasn't stripped your assets. By the
timne we have anything like the peerage system women were assets not
humans anyway. If you aren't going to take the whole system but pick
parts you like well... that's what we do now.