Frank A.
=================
I googled {"Jonas Kaufmann" tenor Jewish } and got a lot of hits, but
the first few pages of Google hits didn't show any case which used
all the words in the same sentence. Nor did I see any such reference
on his website, which is in German, but I think I would recognize
German forms of the word Jewish.
So one would surmise that either he is not Jewish, or that his
Jewishness (is that a word?0) has been of little consequence in his
life history.
Pat
And what about Johann Gottlieb and Reiner Goldberg?
I really could not anticipate such a response, Richard. I, for one,
only posed the question out of intellectual curiosity with no ulterior
motive at all. My own scholarly interests have focused on European
cultural, social and political history from the 19th century on, more
recently comparative Jewish history and especially the history of Jews
in Italy (about which I am currently writing a book). If indeed
Kaufmann were Jewish, it would be interesting to know what this
identity might have meant to him in the context of the "new" post-war
Germany, as well as his sense of the role Jews played in the
development of German culture from the Enlightenment until the
darkness of 1933. Historically, what it meant to be a German Jew has
been a complex question, particularly because German identity itself
has varied from the time of the Enlightenment, when it was based
primarily on Kultur, to the fin-de-siecle period, when it began to be
based more and more on biology, race, blood, etc. My question
regarding Jonas Kaufmann was simply an extension of all these
concerns. Best wishes!
Frank A.
> I really could not anticipate such a response, Richard.
Oh, I could easily imagine any number of antisemites who would give
exactly that response.
Bill
or Alfred Rosenberg???? Wagner fan
Still, I think there is a combination of guilt and assimilationism
that makes people sometimes not want to hear the question.
I think that there is a whole group of Europeans who don't want to
think about the issue - not only do they feel it is 'loaded', and they
thus want to avoid it, but there are some residual (I hope)
prejudices, and asking it is like asking someone "Are you related to
that famous cattle theif?" They think it's impolite because
ultimately, if you tie them down and tickle them with a feather, they
think it's something to be embarassed about. I just had someone who
cares about me a lot as a friend say to me yesterday (from Europe),
about someone else, blabblahblahblah this is a very Jewish deal
blahblahblah. At some point you understand it, but it is clearly
residual.
I wasn't trying at all to reflect on your concerns, Frank. I know it's
a big area for you, and quite interesting.
You must be familiar with the film "Christ Stopped at Eboli"?
All best
On Apr 22, 11:54 am, stefano <adle...@msn.com> wrote:
Reading his autobiography and family history - I doubt it. Wagner fan
For much of my life, I'd thought Ethel Merman, nee' Zimmermann, was
Jewish, but a quick google search shows her named spelled both with two
Ns and one, more often with 2. However she was not Jewish.
Frank
In fact, there were quite a few Jewish Kaufmanns as well.
Frank A.
> As I'm sure you know, a name like Kaufmann which ends in 2 "Ns" is
> usually a non-Jew whereas "Kaufman".. one N is usually Jewish. No doubt
> there are exceptions of course.
Lots of people removed the second "n" back in the day, when they
wanted to distance themselves from their German roots (Charles
Kullman, for example, who wasn't Jewish, as far as I know). I know a
number of people, many of them Jewish, who have gone to the trouble of
going back to their original family name, adding the second "n". So
the "double-n rule" can't be applied consistently.
Bill
We have gone around in a circle, though an interesting one. To return
to the original question, does anyone know if Jonas Kaufmann is of
Jewish origin...
Frank A.
Lets use a little common sense - in his autobio he says that he and
his family have lived in the Bogenhausen section of Munich for a long
time- he says his grandparents lived in the same apartment. He was
born in 1970 so I would think his grandparents lived there during the
Nazi era - if they were Jewish in any way I would think such a
continued timeline highly unlikely. Wagner fan
Why should anyone CARE?????
I thought Frank tried to explain why he asked the question. Wagner fan
My question remains! Does a singer's religious background have any
bearing whatever upon his/her ability as a singer? (Unless, like Jerome
Hines, he is an evangelical who makes it an issue?)
Your question was not Franks question. Did you read his explanation as
to why he asked???? Wagner fan
He doesn't look Jewish. But then neither do I.
Anconamann21
Nonsense, A21. You look just like Tony Curtis.
Frank A.
I think I saw Kaufmann wearing his Bar Mitzvah ring last week!
Ed
He is from an old Catholic family.
Jochen
This is in no way a comment on Jochen's English; gar nicht; if his
English earns a grade of 98, then my German deserves a 12, but what is
"an old Catholic family"? Does this mean that his parents had their
children late in life? (of course not) That the family has been
Catholic for many generations? Would I say that I come from an old
Jewish family? ( I am a descendant of Aaron on my father's line)
If one said "He is from an old Munich family" I would understand that
to mean that the family had been in Munich for several generations,
but "old Catholic family" just strikes me as a strange phrase.
Thanks to Jochen for the information. I wish he would post here more
often; I am very interested in the opera scene in Germany and Austria.
Paul
> Paul
=================
Paul, one sees the phrase 'old Catholic family' quite a bit in
articles about prominent Catholics in England in the 16th and 17th
centuries, when there was great pressure, during several reigns, for
Catholics to abandon their faith in favor of the established church.
The Catesby family is a good example. Roberts Catesby, from an 'old
Catholic family,' was actively involved in hiding priests and other
recusants from the authorities -- certainly a noble action. But he
also became convinced that his beloved that Catholicism could not
survive in England under the harsh repression that then existed, and
became a leader of the Gunpowder Conspiracy, both assisting in the
planning and harboring fugitives afterward. Terrorist or freedom
fighter -- it's all in the point of view. Luckily for Catesby, he was
killed in a skirmish when the authorities came to arrest some of the
fugitives, and was spared the grisly execution that befell Fawkes and
some of the others. He remains one of the most controversial figures
in English history.
In that reformation context 'Old Catholic family' usually implies a
certain prominence, that the family was known for being Catholic, and
active, to some extent in affairs involving the church. I suspect
Jochen's usage is similar -- that the Kaufmann family has been
possessed of a certain social standing and involvement, not just
anonymous Catholic churchgoers.
Pat
Are you quite sure it was the last ten generations of the Family
Kaufmann, and not nine? Such precision strikes me as rather dubious,
even if it were actually coming from someone within the Kaufmann
clan. What, indeed, about the eleventh generation, that is, the one
before this authoritative source began counting? It seems the
operative imperative in this post is "NOTHING JEWISH, NOT ISLAMIC,ONLY
BAVARIAN CATHOLIC!" Pure Bavarian Catholic. I'm sure we are now so
assured that no further question need be asked.
Frank A.
10 generations would include more than 2000 ancestors!
We risk descending into silliness, but my original question about the
"old family" phrase was beautifully and aptly answered by Pat.
Thanks, Pat.
Paul
With all due respect Paul, Pat's fine answer never dealt directly with
Germany or Bavaria, except by extrapolating from the English case.
Specialists in comparative history are very reticent in taking such
leaps. If one wants to talk about the Reformation, and relations
between Catholics and Protestants, one has to minimally bring into the
comparison the differential impact of the Thirty Years War, which not
only poisoned relations between Catholics and Protestants, but led to
the thorough destruction, spiritual and material, of Germany. After
having been one of Europe's leading modernizers, Germany sank into
backward status for centuries to come, until the beginning of the 19th
century. Without going into Henry VIII, the English Civil War, etc.,
the Reformation in England was far less consequential. In any event,
the last curious post from swissmaster, which obviously set me off,
made no reference whatsoever to Protestants, so I infer that he was
referring not to fellow Christians (or might I say aryans) but rather
to semites. That, Paul, is not at all silly, but indicative of
something far more sinister than humorous. I quote him again,
"NOTHING JEWISH, NOT ISLAMIC, ONLY BAVARIAN CATHOLIC!" For the
record, I had no intention of directing the post in that direction, as
should be clear from re-reading all that has been said. The thread on
Jonas Kaufmann's religous origin, Paul, did not begin with your narrow
question concerning the phrase "old family," something to which
swissmaster, it should be noted, made no reference whatsoever.
Frank A.
Frank A.
Frank A.
>
> > Paul
>
> With all due respect Paul, Pat's fine answer never dealt directly with
> Germany or Bavaria, except by extrapolating from the English case.
> Specialists in comparative history are very reticent in taking such
> leaps. If one wants to talk about the Reformation, and relations
> between Catholics and Protestants, one has to minimally bring into the
> comparison the differential impact of the Thirty Years War, which not
> only poisoned relations between Catholics and Protestants, but led to
> the thorough destruction, spiritual and material, of Germany.
+++++++++++++++++++++
I'd be happy to discuss that fascinating subject, my friend, but I was
just trying to explain my understanding of "old Catholic family" as it
is often used in English and I suggested that I thought it likely that
Jochen's meaning was similar.
>After having been one of Europe's leading modernizers, Germany sank into
backward status for centuries to come, until the beginning of the 19th
century
I would not want to understate the ghastliness of the effect of the
Thirty Years War, during which war, death, famine, and pestilence rode
back and forth roughshod over a devastated Germany for a generation.
But I think the phrases "thorough destruction, spiritual and material"
and "backward status ... until the beginning of the 19th century"
overstate the case somewhat. Leibniz, one of the great polymaths in
all of history, was born during the war and eighteenth century
Germany was the century of Stamitz and Bach and Handel and Telemann in
music. The Akademie der Kunst opened around 1700, and the eighteenth
century was the century when Tiepolo painted the magnificent frescoes
in the Wurzburg Residenz, It was the century of Winkelmann, the great
art historian and archaeologist, and it was the century of Lessing
and (the young and middle-aged) Goethe and Schiller. In philosophy
there was Kant, and, on the political side there was that gifted
flautist and philosophile Frederick the Great -- (unless one views
Prussia as distinct from 'Germany,' which one could I suppose.) Apart
from the wars in eastern and central Europe which he largely provoked,
Frederick has to be credited with some of the finest architecture of
that period -- Sanssouci, the Staatsoper, and an assortment of
cathedrals, castles and palaces.
The second and third quarters of seventeenth century Germany, like mid
twentieth century Germany, was indeed a disaster zone. In both cases,
however, I think, the country was fairly resilient given the depth and
breadth of the destruction and rebounded within several decades.
Eighteenth century Germany remained a patchwork of principalities,
dukedoms, bishoprics, etc that wouldn't become fully united until the
time of Bismarck, but it was hardly a cultural wasteland.
Regards,
Pat
Regarding culture per se, of course, you are correct Pat. I didn't
mean to imply that Germany, after the Thirty Years War, had become a
cultural wasteland, thought it was materially and spiritually spent.
Unlike France and England, where the Enlightenment was an expression
of the prosperous, self-confident bourgeoisie, in Germany, however
grand in cultural accomplishment, the Enlightenment, understood as
Kultur, was an insular intellectual and cultural movement that bore no
such relation to society at large, due primarily to the absence of a
comparable bourgeoisie. Kant and Hegel, before Marx, spoke about the
relative backwardness of Germany, and some have argued that the
convoluted, baroque nature of German idealism was due to the fact that
Germans could only do in their heads what Englishmen and Frenchmen
could effect in reality. Despite the admittedly impressive reforms
Frederick the Great, Germany would remain a largely agricultural and
rural country where the vast majority of the population still lived on
the land and earned a living through farming. The explosive growth in
German industrialization and urbanization would not take place until
well into the 19th century, and this was so disruptive (as Dahrendorf
put it -- fast, complete and thorough) that it is no surprise that The
Social Question, as it was called, and sociology, as a discipline, was
borne there with the publication in 1887 of Ferdinand Tönnies'
Gemerinschaft und Geseslschaft. Some have argued that this abrupt
discontinuity in German life contributed eventually to the rise of
Nazism. My goodness, Pat, we have wandered a bit from Kaufmann, but I
appreciate your effort to work the very ground that concerned me at
the beginning of the post, placing Kaufmann's religious identity
within the context of larger historical and sociological questions.
Frank
I understood Swissmaster's remarks much as you did, but was trying to
prevent what I feared might become a very unpleasant string with
racist undertones. I appreciate the informative exchange between you
and Pat as well.
Paul
Yes, that's exactly right. Between the end of the Napoleonic Wars and
the annus mirabilis of 1848, Hamburg and Berlin grew tremendously;
such demomigration would have put great pressure on a united, well-
governed state, and in the second quintile of the nineteenth century,
Germany was neither.
and this was so disruptive (as Dahrendorf
> put it -- fast, complete and thorough) that it is no surprise that The
> Social Question, as it was called, and sociology, as a discipline, was
> borne there with the publication in 1887 of Ferdinand Tönnies'
> Gemerinschaft und Geseslschaft. Some have argued that this abrupt
> discontinuity in German life contributed eventually to the rise of
> Nazism. My goodness, Pat, we have wandered a bit from Kaufmann, but I
> appreciate your effort to work the very ground that concerned me at
> the beginning of the post, placing Kaufmann's religious identity
> within the context of larger historical and sociological questions.
Speaking of social movements I don't think it's at all well known in
this country that a few dozen years later Otto von Bismarck, not
exactly a bleeding-heart liberal, pushed through the first social
insurance legislation in the history of the world (admittedly it was
done partly in an effort to defuse the growing appeal of socialism).
Such was the beginning of the leftist government-takeover-of-just-
about-everything that we've been hearing so much about in recent
months. Bismarck also was a primary sponsor of the late 19th century
'Kulturkampf' {we are not the first to have culture wars} which so
disadvantaged German Catholics -- not unlike some of the measures
taken during Elizabethan and Jacobean England. So perhaps 'old
Catholic family' may have similar meanings in Britain and Germany,
albeit in a much later time fram.
>
Best,
Pat
> but what is
> "an old Catholic family"? Does this mean that his parents had their
> children late in life? (of course not) That the family has been
> Catholic for many generations?
I am sorry that I started a controversy! I mean exactly as you say,
"the
family has been Catholic for many generations."
best regards,
Jochen
I'm sorry as well - of course thats what it meant. Wagner fan
Apologies from me as well. No controversy intended, but it was
entirely my fault!
Paul
Try "Gemeinschaft und Gesellschaft" (usually rendered in English as
"community" and "society") for title of T�nnies book.
Bruce B. Reynolds, Trailing Edge Technologies, Warminster PA
did not know he played the fiddle
If he plays the fiddle, that might make him another Jan Peerce! There
is definitely a facial similarity!
Best,
Ed