Arijit.
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The seven most beautiful sounds O-| O |
in life: | |-O
Sa,Re,Ga,Ma,Pa,Dha,Ni. | O |
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Arijit Mahalanabis |||||
e-mail: AXM...@PSUVM.PSU.EDU |||||
AX...@ENDOR.CS.PSU.EDU |||||
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Kambhoji is a sort of parent scale (mode) much like Bilawal or Kalyan. It
is one of the earliest known modes dating back to the Samaveda and its
original name was Harikambhoji. In the south it is now called Kambhoji
while in the north it is also known as Khambaj (Khamaj is different!).
The scale of Kambhoji is not dissimilar to that of Bilawal except that
in the former the Nishad is flattened (komal). Raga Khamaj, on the other
hand, uses both the Nishads and may be said of be a derivative of the
Bilawal and Kambhoji modes.
Renditions of Kambhoji are rare in Hindustani music and I have
not heard any on tape. That reference of yours sounds interesting.
Rajan Parrikar
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email: parr...@mimicad.colorado.edu
>Bilawal and Kambhoji modes.
> Renditions of Kambhoji are rare in Hindustani music and I have
> not heard any on tape. That reference of yours sounds interesting.
>Rajan Parrikar
>==============
>email: parr...@mimicad.colorado.edu
There are several dhrupads by both sets of the Dagar brothers in Kambhoji.
One (by the elder Dagars) was published in a series by UNESCO (by Alain
Danielou) and the other is a more recent HMV LP by the surviving elder Dagar
brother. The sleeve notes by Alain Danielou point out that dhrupads often
use raagas that are no longer considered serious raagas by khaayal singers,
for example, Bhairavi and Asavari and another Carnatic raaga, Adana.
The bandish in both Kambhojis is (I think) by Raskhan. The elder Dagars
were superb musicians, unfortunately there are few recordings of their
performances. There are more recordings of the younger Dagar brothers as
well as several tapes of their performances in this country. Now with the
demise of another Dagar, the younger pair is also incomplete. There was
an article in India Today some years ago about the Dagars and about the
resurgence of dhrupad in India. I wonder how much longer this tradition will
survive. Zia Mohiuddin Dagar is no more, are there any other serious beenkars
in the dhrupad tradition left?
An excellent introduction to dhrupad is Mani Kaul's documentary Dhrupad.
Many of his other films stink, but this one is moving and magnificent. He
interviews the Dagars and they perform on a platform in Gwalior fort with
the sun rising behind them. One of the brothers elaborates on the differences
between taans in Hindustani (khayal and dhrupad) and Carnatic music and
proceeds to toss off a few taans in each style to illustrate his point.
If anyone out there would like to exchange dhrupad tapes ...
Shankar Subramanian sha...@are.berkeley.edu
--
Todd McComb mcc...@turing.cs.rpi.edu [128.213.1.1]
Harikambhoji is the 28th melakarta raga or generative scale in
Carnatic music, corresponding to the Khamaj that of Hindustani music.
The notes are all sudh except ni, which is flat. Kambhoji is a very
popular raga in Carnatic music and is a derivative of Harikambhoji.
The raga is supposed to have originated in the Kambhoja region of
ancient India (where is it today?); hence its name. The arohanam and
avarohanam of Kambhoji in the Carnatic style are:
. .
s r g m p d s s n d p m g r s
Kambhoji is a bhashanga raga and takes the foreign note (to
the parent scale of Harikambhoji) sudh-ni is some descending passages.
The sleeve notes of the Dagar brothers' Kambhoji rendition
gives the same arohanam and avarohanam for it as I remember it now.
Their rendition didn't sound much like the Carnatic Kambhoji I had
learned to love, but majestic nevertheless.
I have seen Kambhoji used in pallavis in Odissi dance
performances. The scale was similar, if not the same, as above too
though not to my ears. Odissi dance uses many other Carnatic sounding
names for the ragas, such as Sankarabharanam and Bilahari. Does
anyone know of the influence (due to geographical or other reasons)
Carnatic music has had on the Odissi style?
PJN
Kaambhoji's murchana or arohana/avarohana are
sa ri ga ma pa dha saa
saa ni(k) dha pa ma ga ri sa
However, in the one sanchaara or pakad, saa-ni-pa-dha-saa, mostly
rendered in the mandra staayi, the kaakali nishaadam (or shuddha nishaad
of Hindustaani music) is used.
Harikaamboji, the parent scale, on the other hand is complete in both
the aarohana and avarohana & it has all 7 svaras in the right order --
sa ri ga ma pa da ni saa
saa ni da pa ma ga ri sa
and is never rendered with 'bhaashaanga' or 'foreign' svaras.
Tyaagaraaja is the great composer who revived this scale and projected the
melodic beauties in it through his >10 compositions. Some of these are
"Chanitodi ThEvE", "Raama Nannu Brovaraa", "Entharaa Neethanaa..",
"Enthuku Nirdaya" (not to be confused with the Todi kriti "enthuku dayaraadu")
DKPattammal/DKJayaraaman, amongst the popular musicians of this century,
are to be commended for the frequent rendition of raaga aalaapana and
compositions in this raaga.
It is quite difficult to project this raaga as a distinct entity. You
have to walk a razor's edge, literally; with Khamaas, Kaambhoji, and
Shankarabharanam rearing their heads at every turn, Harikaambhoji's
identity can get swallowed up very easily.
On the South Indian flute, the 7 or 8 holed variety, using the fingering
system that the famous Maali and others employed, the scale that emerges
without having to half-close or half-open any hole, is Harikaambodhi.
Hence, a few flute gurus have used Harikambhoji for initial lessons,
while teaching their students.
There are exact equivalents of the modern Harikaambhoji scale mentioned
in the ancient Tamil text, the Silappadigaaram. It has been used for Tevaaram
and other devotional music through the medieval centuries.
--Srini.