On April 6, 2022 at 23:54, Leo Kover wrote:
> Christian Scheen had posted years ago a biography in French,
> although it’s not a book-length one.
Hem, that is one charitable way of mentioning it; it's only a loose
set of board messages. It's not even a paper-length attempt... ;)
> [...] I’d like to see a correction regarding the wild rumour of
> Sofronitsky the « drug addict ». The source of this rumour may
> well be a slander by the KGB. It was amplified in the internet
> era, but the catchy smear reminded me of other cases of secret
> police fabrications which reached public notoriety as « common-
> knowledge truths ».
In my opinion, the best work on this subject is in Emily White's
1995 doctoral dissertation:
Emily White wrote (p. iii):
>> [A commentary] also questions the validity of common rumors,
>> especially those sustained by Shostakovich, about Sofronitsky's
>> love affairs and the possible use of drugs as a contributing
>> factor to his untimely death.
The mentioned commentary is on pp. 108--22, especially pp. 119--
21 for this matter.
Emily White wrote (p. 119):
>> Muscovites relished their gossip about Sofronitsky. They had
>> never seen him personally except on stage in his concerts, but
>> they exchanged knowing rumors about his involvement with drugs.
>> Drugs were hard but not impossible to obtain in Soviet Russia:
>> some trafficked in hashish from the Central Asian republics;
>> others used the medicines they had at home. Perhaps Sofronitsky
>> did have access to drugs, but it is highly improbable that he
>> indulged in anything apart from alcohol. Nikonovich saw him
>> frequently enough to have discovered such a secret in
>> Sofronitsky's life, and he never observed any narcotic substances
>> in Sofronitsky's presence. When the pianist was complete alone,
>> he might have used drugs, but how would people come to know about
>> them so well if not even his friends or his daughter had been
>> aware of them?
I would add that, at least in his later years, Sofronitsky was
meticulous avoiding any alcohol during the days leading to his
concerts. And the frequency of his concerts was oftentimes quite
high, as the chronological list of his recitals shows, leaving
precious little time in-between.
Emily White does not really address, if I'm remembering correctly,
the question of the level of faithfulness of Solomon Volkov's
writings with respect to what Shostakovich actually said to him,
but IIRC this aspect is considered at least problematic by some
people who did extensive research on the subject. Emily White goes
on as follow (comments between square brackets are by me).
Emily White wrote (p. 120):
>> Showtakovich was one of the expert witnesses on this subject,
>> although he had not been in close contact with Sofronitsky
>> since their student days together in St. Petersburg. Volkov's
>> /Testimony/ contains an assortment of slanderous items about
>> Sofronitsky's irresponsible behavior. When the book was
>> published, Elena Scriabina [Sofronitsky's first wife] read it
>> and commented to her daughter [Roksana Kogan-Sofronitskaya]
>> that she agreed with most of Shostakovich's statements. Some
>> of the details, however, are flatly untrue: according to
>> Roxanne [Roksana], her father was scrupulous about abstaining
>> from alcohol before a concert. The anecdote about the concert
>> cancelled when Sofronitsky had drunk an entire bottle of cognac
>> is further disproved by Nikonovich, who affirms that Sofronitsky
>> never drank cognac because it was too strong for his system.
Emily White then raises some plausible (`humaines, trop humaines´)
reasons explaining why Shostakovich `might be anxious to malign his
old friend´ (p. 120). According to her, Sofronitsky became more and
more attracted to the realm of Scriabin's music, and Shostakovich
might have sensed this as some form of distance. It seems that
Sofronitsky very much revered Shostakovich's earlier compositions,
but that he thought less of his Symphonies after No. 10 (p. 120,
again).
Setting alcohol apart, I believe we can overlook the drug addiction
`charges.´ Some parts of this mystery do look to me quite like the
infamous (KGB) strategy of `kompromat.´
There's a 2001 paper written by Sofronitsky's and Elena Scriabina's
daughter, Roksana Vladimirovna Kogan, about this subject, and you
don't even need to translate its Russian title to understand her
position:
Roksana Kogan wrote:
>> Софроницкий не был наркоманом!
>> [Sofronitsky was not an addict/a junkie!]
The reference of this 2001 paper is as follows (PDF available for
download):
Kogan, Roksana Vladimirovna (2001). `Софроницкий не был наркоманом!´
In: /Новое Русское Слово/, No. 31784 (June 15, 2001), p. 19. ISSN:
0730-8949.
--
Sofronitsky had an extended stay in the West, in Paris (end of
March or end of April, 1928 --- end of January, 1930). He himself
said unambiguously that he could not survive any longer outside
of Russia, and even had quite a few harsh words against France.
The quote below is only an example.
Sofronitsky wrote (letter to the Wiesel family, Dec 21, 1929):
>> Every day, we miss our homeland more and more painfully. France
>> is boring, but we will stay here until the end of January.
According to Nikonovich (2008, p. 132), Sofronitsky said that a
Russian man can not live for long without Russia, and that nothing
could be more sad than emigration.
But maybe Soviet officialdom did not know about his feelings, or
maybe they were not confident or convinced by what he said. He was
not allowed to move abroad after the Potsdam (1945) brief stay (on
Stalin's order). Maybe they feared he could defect?
It seems that in March, 1960 the Polish authorities requested the
presence of Sofronitsky in Poland, for the celebration of the 150th
anniversary of Chopin's birth. Valery Voskoboynikov said, in his
radio broadcasts, that Soviet officialdom replied to the Polish
authorities that `Sofronitsky was sick and did not want to leave
his homeland.´ Maybe Voskoboynikov was being sarcastic, I don't
know, but according to Nekrasova (2008, p. 184), there's indeed an
April 18, 1960 letter by Sofronitsky himself saying that he had to
cancel a March, 1960 trip to Warszawa, due to health problems, and
that he was supposed to go there to play at some concert(s?). I
believe the general health of Sofronitsky, post-1942 and the siege
of Leningrad, was among the main reasons for his not being allowed
to move abroad---but probably it was not the only reason.
--
> Comment: Mr. Scheen, you cited Solomon Volkov as the origin of this
> rumour. I didn’t remember reading about the « sniffing Sofronitsky »
> in Volkov’s Testimony (which I read around 1990 so my memory was
> quite selective). But upon checking I found to my surprise that you
> are right! That Volkov should put this in Shostakovich’s mouth raises
> additional doubts about the source of his book…
> So Volkov’s was in 1979. But there was another alleged source in
> 1979: Richard Taruskin (of all commentators) cites the same drug tale
> with a reference to a memoir by the émigré pianist Mark Zeltser, who
> arrived in the West in 1976. However, I was not able to locate this
> source, and it is actually cited by Taruskin only second-hand, from
> a review by Joseph Horowitz in the New York Times (March 15, 1979).
> Zeltser himself must have heard it from someone else – he was only
> 14 when Sofronitsky died.
The tale of the white handkerchief that Sofronitsky allegedly put on
the border of the soundboard of the piano during some of his concerts
has been circulating for a very long period of time, that's for sure.
The tale insists that one could clearly see that the handkerchief had
some `powder substance´ on it, and that Sofronitsky would put that to
use from time to time.
Someone I know tells a little tale in order to show how reality and
truth like to show themselves... There's someone sitting on a public
bench. He believes the Earth is hollow, and that an alternative
civilization lives `underneath.´ When he thinks about this, he says
that `he believes this.´ Someone else comes along and asks if he may
sit down on the bench, too. The two start a little discussion and,
after a while, both discover that each other believes in this theory
of a hollow Earth. But now, when they think about it, they just say
that `they know this.´ One can always imagine everything one wants
or likes, but the difficult part of the process will be to actually
prove it. It seems to me Emily White's hypothesis of a gossip is
the right way to handle this; a gossip that may have been serviced
by Soviet officialdom as some form of convenient `kompromat´ (just in
case); a gossip that later found huge resonance chambers in today's
networks.