Re: shaman's blues - the doors

[David Dalton]

On Dec 23, 2018, wu...@wuji.net wrote on alt.philosophy.taoism
(in article<68c02e9js3abg32ma...@4ax.com>):

> Just found this title.
>
> https://www.youtube.com/watch?v=3ajAvDJSGqc
>
> Never knew the title of the song.
>
> No idea why it's called what it's called.
>
> - at the moment ...

Any ideas?

--
David Dalton dal...@nfld.com http://www.nfld.com/~dalton (home page)
http://www.nfld.com/~dalton/dtales.html Salmon on the Thorns (mystic page)
“Yonder stands your orphan with his gun/Crying like a fire in the sun/Look
out the saints are comin' through/And it's all over now, Baby Blue" (Dylan)

[Colonel Edmund J. Burke]

On 12/23/2018 10:30 PM, David Dalton wrote:
> On Dec 23, 2018, wu...@wuji.net wrote on alt.philosophy.taoism
> (in article<68c02e9js3abg32ma...@4ax.com>):
>
>> Just found this title.
>>
>> https://www.youtube.com/watch?v=3ajAvDJSGqc
>>
>> Never knew the title of the song.
>>
>> No idea why it's called what it's called.
>>
>> - at the moment ...
>
> Any ideas?
>

I'd tell you, but I don't do youtube.

[dolf]

— PUPPET MASTER —

“SHADOW PUPPETRY.
ITS JUST OUR THING.
WITH NO MUPPETRY.
TO PLAY BY WING.

BY HAND IN GLOVE.
OUR AIM TO COERCE.
TO HATE OR TO LOVE.
WHICH IS WORSE?

IN DARKNESS DWELL.
OUR MOTION HIDDEN.
ALL OPPOSITION QUELL.
TO DO OUR BIDDEN.”

Nous: #27
Time: 18:30 hrs
Date: 2018.12.29
Torah: [#40, #10, #5]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 50 (#90); Ego: 10 (#50),
@3: Sup: 55 (#145); Ego: 5 (#55),
Male: #145; Feme: #55
} // #55

Dao: Greatest Functional Skill in Paradoxes
Tetra: #74 - Closure
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite

Latin: Expetendus {God, rescuing Father} Alt: Chohvyal {Breathe the Woe of
God} {

1. HELPS PRESERVE CONJUGAL FIDELITY & FERTILITY BETWEEN SPOUSES
2. THE GENERATIONS
3. LOVE
4. Senciner
}

Shealtiel {Asked or lent of God}

Prototype: *HOMOIOS* {#293 / #467} / HETEROS {#329 / #485} / TORAH {#298 /
#429}

<http://www.grapple369.com?zen:3,row:7,col:2,nous:27&idea:{m,95}&idea:{f,130}&idea:{m,293}&idea:{f,467}&PROTOTYPE:HOMOIOS>

.jackNote@zen: 3, row: 7, col: 2, nous: 27 [Date: 2018.12.29, Time: 18:30
hrs, Super: #293 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support, Hoarding;
Tetra: 4 - Barrier, Ego: #467 / #27 - Greatest Functional Skill in
Paradoxes; I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite;
Tetra: 74 - Closure]

H1993@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#25),
@3: Sup: 65 (#110); Ego: 40 (#65),
@4: Sup: 71 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 6 (#71),
@5: Sup: 66 (#247); Ego: 76 (#147),
Male: #247; Feme: #147
} // #471

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #50 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

#471 as [#20, #5, #40, #6, #400] = hamah (H1993): {UMBRA: #5 as #50 % #41 =
#9} 1) to murmur, growl, roar, cry aloud, mourn, rage, sound, make noise,
tumult, be clamorous, be disquieted, be loud, be moved, be troubled, be in
an uproar; 1a) (Qal); 1a1) to growl; 1a2) to murmur (fig. of a soul in
prayer); 1a3) to roar; 1a4) to be in a stir, be in a commotion; 1a5) to be
boisterous, be turbulent;

H5055@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 5 (#15); Ego: 76 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 55 (#70); Ego: 50 (#136),
@4: Sup: 58 (#128); Ego: 3 (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}),
@5: Sup: 66 (#194); Ego: 8 (#147),
Male: #194; Feme: #147
} // #471

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #61 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

#471 as [#10, #400, #50, #3, #8] = nagach (H5055): {UMBRA: #8 as #61 % #41
= #20} 1) to push, thrust, gore; 1a) (Qal) to gore; 1b) (Piel) to push or
thrust at; 1c) (Hithpael) to engage in thrusting, wage war;

G337@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 56 (#108); Ego: 5 (#56),
@4: Sup: 66 (#174); Ego: 10 (#66),
@5: Sup: 15 (#189); Ego: 30 (#96),
@6: Sup: 20 (#209); Ego: 5 (#101),
@7: Sup: 77 (#286); Ego: 57 (#158 - I AM NOT HOT OF SPEECH {%23}),
@8: Sup: 66 (#352); Ego: 70 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #352; Feme: #228
} // #471

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #967 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 (#24); Ego: 24 (#24),
@2: Sup: 7 (#31); Ego: 64 (#88),
@3: Sup: 48 (#79); Ego: 41 (#129),
@4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

#471 as [#1, #50, #5, #10, #30, #5, #300, #70] = anaireo (G337): {UMBRA:
#13 as #967 % #41 = #24} 1) to take up, to lift up (from the ground); 2) to
take away, abolish; 1a) to take up for myself as mine; 1b) to own (an
exposed infant); 2a) to do away with or abrogate customs or ordinances; 2b)
to put out of the way, kill slay a man;

G3014@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 34 (#99); Ego: 80 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 53 (#152); Ego: 19 (#134),
@5: Sup: 54 (#206); Ego: 1 (#135),
@6: Sup: 11 (#217); Ego: 38 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #217; Feme: #173
} // #416

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #216 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166

#416 as [#30, #5, #80, #100, #1, #200] = lepra (G3014): {UMBRA: #24 as #216
% #41 = #11} 1) leprosy; 2) a most offensive, annoying, dangerous,
cutaneous disease, the virus of which generally pervades the whole body,
common in Egypt and the East;

H6327@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 15 (#37); Ego: 80 (#96),
@4: Sup: 24 (#61); Ego: 9 (#105),
@5: Sup: 23 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 80 (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@6: Sup: 32 (#116); Ego: 9 (#194),
@7: Sup: 1 (#117); Ego: 50 (#244),
@8: Sup: 11 (#128); Ego: 10 (#254),
Male: #128; Feme: #254
} // #416

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #176 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

ONTIC_OBLIGANS_148@{
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148

#416 as [#6, #10, #80, #90, #80, #90, #50, #10] = puwts (H6327): {UMBRA: #9
as #176 % #41 = #12} 1) to scatter, be dispersed, be scattered; 2) (Qal) to
flow, overflow; 3) to break; 1a) (Qal) to be dispersed, be scattered; 1b)
(Niphal); 1b1) to be scattered; 1b2) to be spread abroad; 1c) (Hiphil) to
scatter; 1d) Hithpael) scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to
dash to pieces;

H5633@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 15 (#57); Ego: 60 (#96),
@4: Sup: 53 (#110); Ego: 38 (#134),
@5: Sup: 22 (#132); Ego: 50 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
@6: Sup: 32 (#164); Ego: 10 (#194),
@7: Sup: 52 (#216); Ego: 20 (#214),
@8: Sup: 11 (#227); Ego: 40 (#254),
Male: #227; Feme: #254
} // #416

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I AM
NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

#416 as [#6, #30, #60, #200, #50, #10, #20, #40] = ceren (H5633): {UMBRA:
#6 as #310 % #41 = #23} 1) lord, ruler, tyrant; 2) axle;



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS