THE MT VOID
Mt. Holz Science Fiction Society
09/11/20 -- Vol. 39, No. 11, Whole Number 2136
Co-Editor: Mark Leeper,
mle...@optonline.net
Co-Editor: Evelyn Leeper,
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Topics:
Apology and Reminder (comments by Evelyn C. Leeper)
Thirty-Minute Commercials (comments by Mark R. Leeper)
THE AFRICAN QUEEN (comments by Evelyn C. Leeper)
NASFiC 2020 (con report by Keith F. Lynch)
NASFiC 2020 and Virtual Conventions (letters of comment
by Dorothy J. Heydt, Tim Merrigan, Keith F. Lynch, and
Dan Kimmel)
This Week's Reading (THE DECAMERON and THE CANTERBURY TALES)
(book and film comments by Evelyn C. Leeper)
===================================================================
TOPIC: Apology and Reminder (comments by Evelyn C. Leeper)
Apologies for sending out last week's MT VOID (text version) with
no date in the Subject line.
Also a reminder that you can receive either a text or a PDF version
of the MT VOID (or both, I suppose). [-ecl]
===================================================================
TOPIC: Thirty-Minute Commercials (comments by Mark R. Leeper)
Comment from Mark Leeper's Journal July 6, 1990:
[At the time I wrote this originally this format of commercial
showed up on too many cable stations. Some of these abuses were
creeping into mainstream broadcasting Channels. The game has
shifted a bit but it is all still out there.]
I would like to comment on these delightful half-hour television
commercials that are showing up on cable. One piece of advice:
Don't believe them. While the commercials say at the beginning
that they will teach you in this half-hour something useful, they
give away almost nothing but paid testimonials. There are at least
three different courses on better memory and they each give away
free one memory technique, and each gives pretty much the same
technique. And you could find that same technique free by going to
the library and getting out a book on memory devices. Many of
them, including each of the memory courses, come on cassette. Now
the library book will have about 160 pages of about 300 words each-
-that's about 48,000 words. The cassettes will usually be eight
cassettes, each with a 50-minute lecture filled with music and
pauses for exercises. You will get roughly 6000 words per cassette
or a total of about 48,000 words. You are paying between $50 and
$100 to save yourself the effort of going to the library and
reading one book. But how much money is there is saying you can
change your life by going to the library and reading a book?
Instead, some guy claiming to be from "The Memory Institute"--you
won't find that one in any list of America's learning institutions-
-claims he learned these techniques from a man who went from being
an auto mechanic to a millionaire in two years. (Hey, at the rates
my mechanic charges, he is well on his way without any secrets!)
The one thing these commercials are good for is to get an idea of
what is important to us as Americans. How often have you heard
someone get on television and say for $49.95 he will send you a set
of cassettes that will teach you about national fiscal policy or
particle physics. No, the topics are cellulite, weight loss,
memory, car polishes, paint pads, improving you sex life, being a
supportive wife (hey, Evelyn, you want to take the "Light His Fire"
course? No, I thought not.), over-priced woks, and racks to stuff
into turkeys' rear ends to stand them up in the oven.
And now that this set of articles is over I don't feel I have to
watch another damn one of these stupid programs. [-mrl]
===================================================================
TOPIC: THE AFRICAN QUEEN (comments by Evelyn C. Leeper)
I noticed for the first time that Huston was showing a musical
contrast at the start. We first see the Africans singing an
English hymn which they appear to be doing because it is required
rather than from enjoyment, and Rose is not pleased with their
singing either. Then we see Charlie Allnut on the African Queen
listening to a boy playing a finger organ, and evidently enjoying
it quite a bit.
It's clear from Samuel's ravings that he was sent to Africa as a
missionary because he was not a good enough student to hold any
position in England. So his (Methodist) church sends the worst of
their ministers as foreign missionaries, implying that the souls of
the English deserve the best and the Africans get the scraps.
Contrast this with the Mormons, who send their best (at least in
terms of languages) as missionaries to other countries and the rest
are missionaries in the United States (or presumably other English-
speaking countries).
The Africans in the village are portrayed fairly well *by the
standards of the time* (thought the whole bit with Allnut throwing
his cigar stub away and several men fighting over it is an example
of a recurring racist trope). But the total ineptitude of the
African soldiers at the fort in handling their rifles (which is
strangely at odds with the fact that they do seem to hit the boat
fairly often) makes one wonder why the Germans even use them as
riflemen.
Charlie would have known better than to anchor near a tree-lined
shore at dusk; that's just where the insects would be.
After the shot of the African Queen stuck on the mud, and then the
rains upstream, I was sure I remembered a shot of the waterline of
the boat showing the rising water lifting it to float free. Of
course, there is no such shot.
Charlie is a Canadian, but he tells the German captain he is
British. That is because before 1946, Canadians were considered
British citizens/subjects. [-ecl]
===================================================================
TOPIC: NASFiC 2020 (con report by Keith F. Lynch)
The 2020 NASFiC is the third virtual con that I've interacted with.
(The first two were this year's Balticon and Newhere.) All three
were free. I won't say I've attended them. By "interacted" I'm
excluding any cons for which I've merely passively viewed events,
such as livestreamed Hugo award ceremonies. I have also attended
108 cons in person (including one NASFiC), starting with the 1980
Disclave and ending with last year's Philcon.
Like Balticon and unlike Newhere, much of the NASFiC's activity was
on Discord. I've been unable to sign up for a Discord account
without it demanding my birthday, which I'm unwilling to give. I'm
also unwilling to lie about it. Since Discord claims that
question's purpose is only to prove I'm over 13, for which my birth
year suffices since it was before 2007, and since nothing prevents
a child from lying about their birthday, they're either lying or
incompetent. It's my hope that all future virtual cons avoid using
Discord until they fix this. And that those cons not encourage
fans to lie to Discord about their birthdays. Or do cons really
want to select for dishonest members?
Other than a brief test to see if I could see and hear panels, the
first thing I viewed was the Prometheus Award ceremony, on
Saturday. It used Vimeo, which is sort of like Zoom's webinar mode
except without any text chat. C. J. Cherryh and Jane S. Fancher
won for ALLIANCE RISING. Poul Anderson won the Hall of Fame award
for "Sam Hall." I don't know why the ceremony was at the NASFiC
rather than at the Worldcon.
Immediately after that ceremony, in the same "room," was "Visions
of SF, Liberty, Human Rights: The Prometheus Awards over Four
Decades, from F. Paul Wilson and Robert Heinlein to Today." As the
panel approached the end of its hour, it was abruptly cut off
without notice as one of the panelists was talking.
My next event, on Sunday, was "Future of Policing: A Journey Planet
Fanzine Workshop." I arrived a little too early, so I got a screen
that said "Our program will begin shortly... Please Stand By!" It
continued to say that until well after the event was due to begin.
Finally, I tried reloading the Vimeo web page, and the program
began in the middle. Not a well-thought-out user interface.
They were apparently taking questions from the audience via
Discord. I think they want audience members to contribute articles
on the subject of policing to their fanzine. If so, I certainly
plan to submit one, as I have strong opinions, based on personal
experience and lots of reading on the topic.
Vimeo, unlike Zoom, cuts off the beginnings of the names of
panelists who are on the left edge of the screen. Also, it has
automatically generated captioning which is distracting and
inaccurate, hides the names of the panelists who are on the bottom
of the screen, and apparently can't be turned off.
Two hours ahead of time, I signed up via the website for the
kaffeeklatsch with Eric Flint. I got no immediate indication or
feedback as to whether there was an opening or whether the event
was already full. A few minutes before the event was to begin I
got two emails, from two different people, providing the Zoom URL
for the event. This was my first truly interactive event at the
con. It went well. The author had a video background which I
recognized as GRRM's Hugo presentation from last month.
I logged into the dead dog party, another Zoom event, as soon as it
was scheduled to start at 4 pm. Except for a four-hour gap when I
went to my brother's house for dinner and video watching, I
remained until the event ended more than twelve hours later, at
4:20 am. It had multiple breakout rooms, and fans were free to
move among them at will. It was nice being able to catch up with
people I hadn't seen in years. I told Brad Templeton that he's
prominently mentioned in a history of Google that I recently read,
and Kevin Standlee that his election work was mentioned in The
Washington Post. (I'm a fairly extreme extrovert. If interesting
people are around, I can stay up all weekend. If I'm alone, I'm
likely to fall asleep at any hour.)
In retrospect, I see that the NASFiC had other Zoom parties I could
have also attended.
To get online I use an Apple laptop which I place on my bare chest
as I recline on my chaise. The screen is at the best distance for
my eyes, the keyboard is at an acceptable distance for my hands,
and I act as a human heat sink, since Zoom gets the computer hot,
and it was already quite warm in my room. The only disadvantage is
that the bottom half of my face isn't visible in the video, since
the built-in camera is at the top of the screen, and if I angle the
screen down to compensate I can't see the screen clearly. Also, if
I'm back-lit that annoys other viewers, and if I'm front-lit the
resulting glare annoys me. Maybe I should instead set up in the
basement, where I'd have my thousands of books as a backdrop.
Later I read in the Washington Post that Zoom had a several-hour
total failure on the east coast later on Monday morning. So
perhaps it would be best if virtual cons had backup plans in case
of Zoom, Vimeo, or Google Hangouts failures.
I've heard that the NASFiC plans to put videos of its events
online. [-kfl]
===================================================================
TOPIC: NASFiC 2020 and Virtual Conventions (letters of comment by
Dorothy J. Heydt, Tim Merrigan, Keith F. Lynch, and Dan Kimmel)
In response to Evelyn's comments on NASFiC 2020 and virtual
conventions in the 09/04/20 issue of the MT VOID, Dorothy J. Heydt
writes:
[Evelyn wrote,] "After I posted the first part of this, Dorothy
J. Heydt asked whether the problem of time conflicts was true of
all conventions." [-ecl]
Actually, I don't remember *asking*, but rather stating a firm
conviction that this is a characteristic of all conventions, since
I can't remember a con I ever attended that didn't have at least
one. [-djh]
Regarding Dorothy's suggestion that recording the panels for later
viewing avoids some of the problems, Keith had said, "I can view
the panels, but can't ask questions of them...."
Dorothy responds:
Well, that's a him problem. I seldom have the audacity to ask
questions in the middle of a panel, or even after. [-djh]
Tim Merrigan writes regarding programming conflicts:
Mind you, I thought Con Jose back in 2002 were taking the piss when
they scheduled two panels about Buffy in consecutive timeslots--at
opposite ends of a very large convention centre. [-tm]
Keith F. Lynch responds:
At least they weren't simultaneous.
Maybe it was their way to encourage people to have broader
interests, rather than some fans spending the whole con in the
Buffy track, others spending the whole con in the art show, yet
others entirely in gaming, etc. [-kfl]
Dan Kimmel writes:
I was a panelist at the online NASFIC. It was my third online
convention. No, it's not like the real thing, and I very much
missed the social interaction, but I did enjoy doing the panels and
my readings were well-received. When we get to the other side of
the pandemic--where there's a vaccine Dr. Fauci approves of and not
simply Trump--I can foresee future conventions being a mix. People
unable to travel for whatever reason could also "attend," including
panelists. It might even get people to "try out" a con online and
then decide to attend in reality the next year. [-dmk]
===================================================================
TOPIC: This Week's Reading (book comments by Evelyn C. Leeper)
I have slacked off my reading of THE DECAMERON because the stories
had a certain sameness to them, especially since each day had a
theme (virtue rewarded or some such), so all that day's stories
were similar. (Does this sound like science fiction theme
anthologies?)
However, I recently watched Piers Paolo Pasolini's 1971 film THE
DECAMERON. It is 111 minutes long and has nine of the stories, so
none gets much time, especially given that the opening credits and
first film together take up 23 minutes.
The stories (in Boccaccio's order) are I-1 (deathbed confession),
II-5 (fake sister), III-1 (deaf-mute gardener), artist, IV-5
(brothers' revenge), V-4 (sleeping on the balcony), VI-5 (artist's
inspiration), VII-2 (oil jar), VII-10 (ghost says fornication not a
sin), and IX-10 (attempted seduction of friend's wife).
The artist looking at ordinary people and everyday goings-on to use
in his fresco gives Pasolini an excuse to have the camera linger on
people's faces. Pasolini's faces are like Jean-Jacques Annaud's in
THE NAME OF THE ROSE, distinctive and evocative of the time and
place of the film. (Or maybe the credit should go to Annaud's
casting crew: Gianni Arduini, Dominique Besnehard, Celestia Fox,
David Rubin, and Sabine Schroth. Usually there is a single casting
director--Pasolini's was Alberto De Stefanis--but Annaud had a
whole team.)
The story of the artist is split up as interstitial bits between
the stories of the second half of the film; I have no idea why,
since it is not as if it ties in to them in any way. At the end,
the artist asks why paint the scenes when the dreaming of them is
what is beautiful. This sounded a bit like Alfred Hitchcock's
claim that the actual filming was a bit of an anticlimax because
after he finished his (extensive) storyboarding, he already had
seen the whole film in his head.
There is plenty of sex and nudity (both sexes and all angles);
Pasolini did not have to worry about the MPA ratings for his
audience, which not surprisingly gave this film an X. Even today
this would probably end up NC-17, or (more likely) not submitted
for a rating at all.
So then I decided to watch Pasolini's THE CANTERBURY TALES as well.
(Given that I bought the two as a set on eBay, because it was only
marginally more expensive than buying THE DECAMERON alone, that's
not too surprising.) This is eight tales and is also 111 minutes
long.
The stories (in film order) are "The Merchant's Tale", "The Friar's
Tale", "The Cook's Tale", "The Miller's Tale", "The Wife of Bath's
Prologue", "The Reeve's Tale", "The Pardoner's Tale", and "The
Summoner's Tale".
This claimed to be "the original English-language version" though
the credits were in Italian. Also, it starts with a straight
credits sequence rather than showing credits over activity the way
THE DECAMERON does.
Pasolini had fewer stories to choose from for this film, but a
wider variety of plots and themes. He filmed a few brief framing
sequences with himself as Geoffrey Chaucer writing the tale, and in
one he is shown reading THE DECAMERON (a small in-joke).
In "The Merchant's Tale", the old man (played by the irrepressible
Hugh Griffith) is named Sir January and the young bride May as a
reference to the phrase "January and May marriage" (which seems to
be the same thing as a "May-December marriage"). In either case.
one person is in the spring of their life, while the other is in
their winter. Recall also that in Chaucer's time, the year started
in March, so both December and January came after May. When the
calendar changed, May-January gave way to May-December.
"The Cook's Tale" is quite strange: the main character is dressed
like the Little Tramp and is a Chaplin-esque fool, there are a
couple of Keystone Cops, and the whole story is very slapstick.
"The Miller's Tale" is "The Miller's Tale", and other stories have
fart jokes as well. Just so you know. (And there's lots of sex
and nudity in this film, just as in THE DECAMERON.) [-ecl]
===================================================================
Mark Leeper
mle...@optonline.net
Problematic elitist caste bullshit is implicit in
any superhero narrative that ascribes genetic origins
to the protags paranormal abilities--barely removed
from racism. (I vastly prefer activation-event
narratives that can randomly happen to anyone.)
--Charles Stross