Under this title Shaun Gunner (a Tolkien Society trustee) makes a
charming appeal in the latest issue of /Amon Hen/ (the bulletin of the
Tolkien Society - the original British / world society).
Shaun wonders what happened to the 'great debates' -- not just the
question of Balrog Wings (we're all pretty much fed up with that), but
also the question of one or two Glorfindels, Elven ears, the colour of
Legolas' hair or the irredeemability of Orcs.
He acknowledges that Tolkien Studies has become more 'mature' or
'mainstream' and that as a result of this issues such as source
criticism and biographical history dominate the discussions.
A few of the debates have been definitely closed (there is not much
point in discussing the number of Glorfindels after the publication of
/The Peoples of Middle-earth/, is there), while others, perhaps
particularly the infamous Balrog wings, have reached a state where just
about everyone is fed up with them.
However, despite all this, I still think Shaun raises a good question --
not so much about the specific debates he mentions (and I might be able
to add a question or two to his list), but about the eagerness to
discuss the story-internal issues. This may be geeky, but I also think
that these debates have a very legitimate place also in the more mature
world of Tolkien studies.
One of the points that Jason Fisher makes forcibly in his own
contribution to /Tolkien and the Study of His Sources/ is that the
desire to understand /how/ Tolkien worked is an important aspect for
motivating source studies -- he goes as far as to suggest that good
source studies should, at least in some measure, attempt to uncover some
corner of this. Well, I will argue that identifying the probable
sources also requires a good understanding of how Tolkien's world works
-- it's inner reality. I have seen too many poorly thought-out attempts
to justify a claimed source that have been based on a dubious
interpretation of the inner reality of Tolkien's work.
This is also an important part of understanding the man himself, the
biographical studies: in Tolkien's works, his personal world-view is
built into the structure of the world he described. Frodo receives grace
simply because Tolkien believed that grace works also in the real,
primary, world. In may ways we can trace the evolution of Tolkien's
fascinations, ideas and philosophical/ethical views through the
evolution of his sub-creation.
Tolkien studies and Tolkien scholarship has been blessed with a good
relationship between the academic scholars such as Shippey, Flieger,
Drout etc. and the community of Tolkien geeks, and I honestly believe
that both parts have benefited from this relationship, and I am
convinced that either side would suffer from the weakening of the other.
Fortunately I am not quite as pessimistic as Shaun Gunner. There are a
lot of discussions about the story-internal aspects of Tolkien's world,
but there are not many that would qualify as 'great debates'.
We still see occasional earnest discussion of the Master Ring. Both the
question of the actual agency of the Ring (its capacity for thought and
free will) and the related question of how it corrupted its bearer and
others (Saruman is apparently corrupted merely by the /idea/ of the One
Ring). These questions are also important for understanding Tolkien's
ponerology -- his metaphysical portrayal of the nature of evil: a
question that is very relevant in Tolkien studies. That question is, in
and of itself, actually a story-internal debate: what is the nature of
evil and how does it work in Tolkien's world?
The same could be said about the nature and workings of free will in
Tolkien's world -- a question that is related to discussions about the
Master Ring, about the nature and redeemability of Orcs and the role of
the Music as fate.
Other story-internal discussions that are being taken up in the more
academic discussions are the metafictional layers of Tolkien's stories:
what is the exact transmission history of the many stories from the
/Ainulindalė/ to Findegil's additions to the Red Book? Does it make
sense to claim a long series of copies of copies between Findegil and
the book that Tolkien-the-translator had as the basis for his translation?
I could mention many other story-internal discussions that bear on, or
are actually themselves, current issues in Tolkien scholarship, but the
thing is that they exist.
This leaves the question of why these do not emerge as 'great debates'
such as we saw earlier. Here I think that Steuard's comments (see the
thread 'What killed alt.fan.tolkien' in AFT) have some bearing on this
as well (by the way -- thank you for those comments, Steuard: I think
you're right). The dilution, or dispersion, of the geek discussions has
created a multitude of fora where discussions arise and die out. Though
many of us are active in more than one forum, only a few of these
discussions manage to be ported from one forum to another -- possibly
because many fora have their own profile that seems to dictate what
discussions will be taken up eagerly.
One other problem might be that many of these discussions are more
complex -- it their origin the discussions of Balrog wings and Elven
ears are quite easy to relate to (though they, too, got into fairly
complex levels of textual analysis).
The only great debate in Tolkien fandom these years seems to be the
'faithfulness' of the various Jackson films, and I admit to being more
than a little tired of discussing these -- in the end we're trying to
rationalize the gut feeling we had that first day in the theatre, and
too often it ends in pointless reiterations of positions and ad Hominem
Therefore I would much rather see us try to find the next great debate:
what would you like to discuss, my friends?
Valid e-mail is <troelsfo(a)gmail.com
Please put [AFT], [RABT] or 'Tolkien' in subject.
If quantum mechanics hasn't profoundly shocked you, you
haven't understood it yet.
- Niels Bohr (1885-1962)