Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
Ioannes Paulus PP. II
Nationalism, capitalism, and hoarding. The idea of every nation
should be forgot, price should be struck from the commons, and
princes should be seen for the devils they are. The sins include
our church, secret societies, and other religions which make of
the spirit of God a divide."
Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005
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being loved and favoured by thy master? Thou
art indeed well off, slave. Thy master favours thee; he will soon beat thee.
210. The last act is tragic, however happy all the rest of the play is; at
the last a little earth is thrown upon our head, and that is the end for
ever.
211. We are fools to depend upon the society of our fellow-men. Wretched as
we are, powerless as we are, they will not aid us; we shall die alone. We
should therefore act as if we were alone, and in that case should we build
fine houses, etc. We should seek the truth without hesitation; and, if we
refuse it, we show that we value the esteem of men more than the search for
truth.
212. Instability.--It is a horrible thing to feel all that we possess
slipping away.
213. Between us and heaven or hell there is only life, which is the frailest
thing in the world.
214. Injustice.--That presumption should be joined to meanness is extreme
injustice.
215. To fear death without danger, and not in danger, for one must be a man.
216. Sudden death alone is feared; hence confessors stay with lords.
217. An heir finds the title-deeds of his house. Will he say, "Perhaps they
are forged" and neglect to examine them?
218. Dungeon.--I approve of not examining the opinion of Copernicus; but
this...! It concerns all our life to know whether the soul be mortal or
immortal.
219. It is certain that the mortality or immortality of the soul must make
an entire difference to morality. And yet philosophers have constructed
their ethics independently of this: they discuss to pass an hour.
Plato, to incline to Christianity.
220. The fallacy of philosophers who have not discussed the immortality of
the soul. The fallacy of their dilemma in Montaigne.
221. Atheists ought to say what is perfectly evident; now it is not
perfectly evident that the soul is material.
222. Atheists.--What reason have they f