By Tomas Cole, Ph.D. Candidate, Department of Social Anthropology, University of Stockholm
Discussed by Dr. Robert Farnan, Department of Social Sciences and Development, Faculty of Social Sciences, Chiang Mai University
In this talk I sketch some preliminary thoughts on 7 months fieldwork in the former battlefields of Northern Karen state studying livelihoods and local/customary land governance systems, locally know simply as Kaw. This war-torn landscape is slated to form the eastern rim of the Salween Peacepark where the Kaw will be at the ‘heart’ of this indigenous-run sanctuary and peace initiative. I show how the explicit forms of governance of the kaw – as both demarcated territories and systems for governing these territories – appear often aleatory and anarchic, their nominal leaders possessing little practical authority. To begin to understand their workings one has to look to their tacit and affective forms that govern relations not only between humans but also relations to the environment and to other-than-human beings – to non-human-animals, the dead, spirits of places and the owners/guardians of the mountains, land and water – where the real authority lies. This is what I term spectral governance.
