The film was shot mainly on location, had a limited budget,[c] featured mostly amateur actors, and was made by an inexperienced crew. Lack of funds led to frequent interruptions in production, which took nearly three years, but the West Bengal government pulled Ray out of debt by buying the film for the equivalent of $60,000, which it turned into a profit of $700,000 by 1980.[9] The sitar player Ravi Shankar composed the film's soundtrack and score using classical Indian ragas. Subrata Mitra was in charge of the cinematography while editing was handled by Dulal Dutta. Following its premiere on 3 May 1955 during an exhibition at New York's Museum of Modern Art, Pather Panchali was released in Calcutta the same year to an enthusiastic reception. A special screening was attended by the Chief Minister of West Bengal and the Prime Minister of India.
Critics have praised its realism, humanity, and soul-stirring qualities, while others have called its slow pace a drawback, and some have condemned it for romanticising poverty. Scholars have commented on the film's lyrical quality and realism (influenced by Italian neorealism), its portrayal of the poverty and small delights of daily life, and the use of what the author Darius Cooper has termed the "epiphany of wonder", among other themes.
The tale of Apu's life is continued in the two subsequent installments of Ray's trilogy: Aparajito (The Unvanquished, 1956) and Apur Sansar (The World of Apu, 1959). Pather Panchali is described as a turning point in Indian cinema, as it was among the films that pioneered the Parallel cinema movement, which espoused authenticity and social realism. The first film from independent India to attract major international critical attention, it won India's National Film Award for Best Feature Film in 1955, the Best Human Document award at the 1956 Cannes Film Festival, and several other awards, establishing Ray as one of the country's most distinguished filmmakers. It is often featured in lists of the greatest films ever made.
In 1910 Nischindipur, rural Bengal, Harihar Roy earns a meagre living as a pujari (priest) but dreams of a better career as a poet and playwright. His wife Sarbajaya cares for their children, Durga and Apu, and Harihar's elderly cousin, Indir Thakrun. Because of their limited resources, Sarbajaya resents having to share her home with the old Indir, who often steals food from their already bare kitchen. Durga is fond of Indir and often gives her fruit stolen from a wealthy neighbour's orchard. One day, the neighbour's wife accuses Durga of stealing a bead necklace (which Durga denies) and blames Sarbajaya for encouraging her tendency to steal.
As the elder sibling, Durga cares for Apu with motherly affection but spares no opportunity to tease him. Together, they share life's simple joys: sitting quietly under a tree, viewing pictures in a travelling vendor's bioscope, running after the candy man who passes through, and watching a jatra (folk theatre) performed by an acting troupe. Every evening, they are delighted by the sound of a distant train's whistle.
With prospects drying up in the village, Harihar travels to the city to seek a better job. He promises that he will return with money to repair their dilapidated house, but is gone longer than expected. During his absence, the family sinks deeper into poverty, and Sarbajaya grows increasingly desperate and anxious. One day during the monsoon season, Durga plays in the downpour, catches a cold and develops a high fever. Her condition worsens as a thunderstorm batters the crumbling house with rain and wind, and she dies the next morning.
Harihar returns home and starts to show Sarbajaya the merchandise he has brought from the city. A silent Sarbajaya breaks down at her husband's feet, and Harihar cries out in grief as he discovers that Durga has died. The family decide to leave their ancestral home for Benaras. As they pack, Apu finds the necklace Durga had earlier denied stealing; he throws it into a pond. Apu and his parents leave the village on an ox-cart, while a snake is seen slithering into their, now barren, house.
Bibhutibhushan Bandopadhyay's novel Pather Panchali is a classic bildungsroman (a type of coming-of-age story) in the canon of Bengali literature.[10][11] It first appeared as a serial in a Calcutta periodical in 1928,[12] and was published as a book the next year.[13] The novel depicts a poor family's struggle to survive in their rural ancestral home and the growing up of Apu, the son of the family. The later part of the novel, where Apu and his parents leave their village and settle in Benaras, formed the basis of Aparajito (The Unvanquished, 1956), the second film of the Apu trilogy.[14]
The Bengali word path literally means path, and pather means "of the path". Panchali is a type of narrative folk song that used to be performed in Bengal and was the forerunner of another type of folk performance, the jatra.[22] English translations of the Bengali title include Song of the Little Road,[12] The Lament of the Path,[5][23] Song of the Road,[24] and Song of the Open Road.[25]
Pather Panchali did not have a script; it was made from Ray's drawings and notes.[26] Ray completed the first draft of the notes during his sea voyage to and from London in 1950.[27] Before principal photography began, he created a storyboard dealing with details and continuity.[28] Years later, he donated those drawings and notes to Cinmathque Franaise.[29]
Ray tried to extract a simple theme from the random sequences of significant and trivial episodes of the Pather Panchali novel, while preserving what W. Andrew Robinson describes as the "loitering impression" it creates.[14] According to Ray, "the script had to retain some of the rambling quality of the novel because that in itself contained a clue to the feel of authenticity: life in a poor Bengali village does ramble".[20] For Robinson, Ray's adaptation focuses mainly on Apu and his family, while Bandopadhyay's original featured greater detail about village life in general.[31]
Kanu Banerjee (who plays Harihar) was an established Bengali film actor. Karuna Banerjee (Sarbajaya) was an amateur actress from the Indian People's Theatre Association, and the wife of Ray's friend. Uma Dasgupta, who successfully auditioned for the part of Durga, also had prior theatre experience.[32]
For the role of Apu, Ray advertised in newspapers for boys of ages five to seven. None of the candidates who auditioned fulfilled Ray's expectations, but his wife spotted a boy in their neighbourhood, and this boy, Subir Banerjee, was cast as Apu. The surname of three of the main actors and two supporting actors happened to be Banerjee, but they were not related to each other. The hardest role to fill was the wizened old Indir. Ray eventually found Chunibala Devi, a retired stage actress living in one of Calcutta's red-light districts, as the ideal candidate. Several minor roles were played by the villagers of Boral, where Pather Panchali was filmed.[32]
Shooting started on 27 October 1952.[34] Boral, a village near Calcutta, was selected in early 1953 as the main location for principal photography, and night scenes were shot in-studio.[34] The technical team included several first-timers, including Ray himself and cinematographer Subrata Mitra, who had never operated a film camera. Art director Bansi Chandragupta had professional experience, having worked with Jean Renoir on The River (1951). Both Mitra and Chandragupta went on to establish themselves as respected professionals.[35][36]
Mitra had met Ray on the set of The River, where Mitra was allowed to observe the production, take photographs and make notes about lighting for personal reference. Having become friends, Mitra kept Ray informed about the production and showed his photographs. Ray was impressed enough by them to promise him an assistant's position on Pather Panchali, and when production neared, invited him to shoot the film. As the 21-year-old Mitra had no prior filmmaking experience, the choice was met with scepticism by those who knew of the production. Mitra himself later speculated that Ray was nervous about working with an established crew.[37]
Ray thus had to borrow money to shoot enough footage to persuade prospective producers to finance the whole film.[21] To raise funds, he continued to work as a graphic designer, pawned his life insurance policy and sold his collection of gramophone records. Production manager Anil Chowdhury convinced Ray's wife, Bijoya, to pawn her jewels.[40] Ray still ran out of money partway through filming, which had to be suspended for nearly a year. Thereafter shooting was done only in intermittent bursts.[41] Ray later admitted that the delays had made him tense and that three miracles saved the film: "One, Apu's voice did not break. Two, Durga did not grow up. Three, Indir Thakrun did not die".[42]
Bidhan Chandra Roy, the Chief Minister of West Bengal, was requested by an influential friend of Ray's mother to help the production.[41] The Chief Minister obliged, and government officials saw the footage.[43] The Home Publicity Department of the West Bengal government assessed the cost of backing the film and sanctioned a loan, given in installments, allowing Ray to finish production.[42][e] The government misunderstood the nature of the film, believing it to be a documentary for rural uplift,[41] and recorded the loan as being for "roads improvement", a reference to the film's title.[44]
Monroe Wheeler, head of the department of exhibitions and publications at New York's Museum of Modern Art (MoMA),[45] who was in Calcutta in 1954, heard about the project and met Ray. He considered the incomplete footage to be of very high quality and encouraged Ray to finish the film so that it could be shown at a MoMA exhibition the following year.[41] Six months later, American director John Huston visited India for some early location scouting for The Man Who Would Be King (eventually made in 1975).[46] Wheeler had asked Huston to check the progress of Ray's project.[47] Huston saw excerpts of the unfinished film and recognised "the work of a great film-maker".[46] Because of Huston's positive feedback, MoMA helped Ray with additional money.[48]
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