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Pope Francis' 'Laudato si' encyclical on climate - what impact did it have?

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Ashish Kothari

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Apr 22, 2025, 1:32:42 PMApr 22
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Dear friends, one qs that has come up earlier, and revived in the
context of the passing of Pope Francis, is: what impact did his
encyclical 'Laudato si' on climate/ecological crises have? It was v.
strongly worded, indicating the need for fundamental changes in
behaviour, in the way humanity treats the earth - pointing also to
corporations and others for irresponsible actions.

Did the encyclical bring about significant changes in, firstly, the
organs of Christianity, and its followers; but since it was addressed to
the world at large, to other institutions and individuals?

It would be interesting to discuss this ... I request anyone with
insights to weigh in on this pl.

thanks!

ashish

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Ashish Kothari
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Pune 411004, India
https://ashishkothari.in

Ariel Salleh

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Apr 22, 2025, 7:35:53 PMApr 22
to Ashish Kothari, Radcal Democracy


Good question Ashish - and responding here as a longstanding atheist !

Pope Francis was an exemplary leader (albeit pretty well cornered on The Woman Question) by reactionary Cardinals.
But he took a lot from the Columban fathers, largely working as (peoples) missionaries in South America, Asia, and Australia.
For example, Columban priests became invaluable allies for myself and friends in opposing the genetic engineering industry.
That generation has largely passed now, but they leave behind a very active Faith Ecology Network in Australia.
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Rahul Basu

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Apr 24, 2025, 6:22:32 AMApr 24
to Ariel Salleh, Ashish Kothari, Radcal Democracy
Laudato Si was the source and inspiration for our central frame of natural resources & minerals as a "shared inheritance".

Theologically, he clarified that the Genesis text on man having dominion over the fish and fowl and every living thing. Earlier, it was interpreted as implying a right to freely appropriate. His clarification is that is implies stewardship for future generations. This is quite important in subtle ways (esp read with Locke), particularly in the US.

It is extremely readable as a secular moral document, with some sub sections clearly marked as dealing with the Bible. In fact, I created a document completely based on extracts from the encyclical, and I think it makes our central argument nicely.

Rahul


Lessons from Laudato Si.docx

Nadarajah Manickam

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Apr 25, 2025, 7:07:03 AMApr 25
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Greetings, Ashish...Interesting query.
I have been trying to make sense of it too. It has been some time now... But I'd like to share my thoughts briefly here. (I may not be answering your question or concerns directly.)

In 2015, two responses addressed the global ecological and social mess we have created— and continue to do so. One was the UN SDGs and the other, Laudato Si. These are significantly different proposals for understanding and responding to the current civilisation-threatening mess we face. The UN SDGs stuck to the growth model, mainstream policy framework and technocratic vision, hoping to address the poly-crises mess, including inequality and poverty, by continuing to grow materially (without any active examination). It seems the UN SDGs narratives have seduced many governments and universities around the world.

In a 2015 article in Jacobin, Jason Hicket observes the following:  "Yet despite this growing realisation, the core of the SDG program for development
and poverty reduction relies precisely on the old model of industrial growth — ever-increasing levels of extraction, production, and consumption. And not just a little bit of growth: they want at least 7 per cent annual GDP growth in the least developed countries and higher levels of economic productivity across the board. In fact, an entire goal, Goal 8, is devoted to growth, specifically export-oriented growth, in keeping with existing neoliberal models....The SDGs’ contradictory relationship to growth extends to its approach to global poverty. The Zero Draft promotes growth as the main solution to poverty, but this relationship is highly tenuous. Of all the income generated by global GDP growth between 1999 and 2008, the poorest 60 percent of humanity received only 5 per cent of it. Given the existing ratio between GDP growth and the income growth of the poorest, it will take 207 years to eliminate poverty with this strategy, and to get there, we will have to grow the global economy by 175 times its present size. This is terrifying to contemplate." (From an article I wrote in 2020 – Hijacking Our Compassion For the World: Examining the Foundation of the UN SDGs.)

Laudato Si had a deeper understanding of our common predicament and preferred future. The second encyclical of Pope Francis, Laudato Si, covering about 160 pages ("normal size book") had 172 footnotes. It showed the depth of his consultation (internal and external) and deliberation. It was a spiritual approach and had the potential to be a pathway beyond a mere sustainability framework. [In a spiritual sense, I think one can relate Laudato Si  to Thich Nhat Hanh's "Love Letter to the Earth" (2013).]

Laudato Si is a moral, spiritual and political call for self-examination/critique and collective action. It critically examines consumerism, questions our blind infatuation with a technocratic vision of our future, urges us to go beyond STEM thinking and addresses our mindless, violent and toxic lifestyles. It proposes 'integral ecology' as a way to build an eco-social spiritual future that will nurture Creation (Nature) and Humanity.

In this, I also see a connection between 'eco-swaraj' and 'integral ecology'. These frameworks advocate for a holistic response to the ecological and social mess we have created. They emphasise interconnectedness, grassroots agency, and ethical transformation. Together, they offer a 'roadmap' for transcending growth-based paradigms through radical democracy, spiritual renewal, and systemic equity.

Laudato Si never garnered the same attention as the UNSDGs did, except from some Catholic institutions. Unfortunately, I think, the Catholic community is largely unaware of the importance of Laudato Si for our common future.

Regards,
Nat

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Ashish Kothari

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Apr 27, 2025, 4:37:13 AMApr 27
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Many thanks to all those who responded, mostly more constructive than one who rudely dismissed the qs. outright. Most of you seemed to recognise that there is a role for the spiritual in changing (or solidifying) human behaviour; as there is, of course, for more 'rational' knowledges. I am waiting for one or two more responses, and will add mine thereafter - this was simply to acknowledge yours. There have also been some interesting responses on LinkedIn where I put the same query, and I'll try to collate and send them out.

thanks

ashish

Ashish Kothari
Apt 5 Shree Datta Krupa
908 Deccan Gymkhana
Pune 411004, India
https://ashishkothari.in

Janosch Sbeih

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Apr 28, 2025, 8:02:37 AMApr 28
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Dear Ashish,

 

Thanks for doing this interesting sense-check. I look forward to reading your collation of the different responses.

 

As it happens, I was reminded today of this essay published on Emergence Magazine in 2019 (so doesn’t directly answer your question re impact over time, but maybe still of interest):

 

https://emergencemagazine.org/essay/ecological-conversion/

 

Warmly,

Janosch

 

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Ashish Kothari <ashish...@riseup.net>: Apr 27 09:18PM +0530

V. interesting reads on the above subjects.
 
Ashish
 
https://lovettejallow.substack.com/p/non-gendered-pronouns-african-languages?r=jtli9&utm_medium=ios&triedRedirect=true
 
https://lovettejallow.substack.com/p/matriarchy-not-patriarchy?r=jtli9&utm_medium=ios&triedRedirect=true
 
 
https://daily.jstor.org/the-deviant-african-genders-that-colonialism-condemned/

 
 
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Pune 411004, India
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Chirag Dhara <urobl...@gmail.com>: Apr 27 08:33PM +0530

Dear friends,

I would like to share a recent paper of ours since it will be of interest to the members of this group:
Soumyajit Bhar and Chirag Dhara (2025). “A Scalability-Centric Perspective on Global Human Development within Environmental Limits.” Sustainability: Science, Practice and Policy 21, no. 1: 2454062. https://doi.org/10.1080/15487733.2025.2454062 <https://www.google.com/url?q=https://www.google.com/url?q%3Dhttps://doi.org/10.1080/15487733.2025.2454062%26source%3Dgmail-imap%26ust%3D1745836951000000%26usg%3DAOvVaw2XgAM4sn9XcFX3Oen5zCyi&source=gmail-imap&ust=1745915223000000&usg=AOvVaw06gZuWwIs_VDzDMj4KSw7p>.
 
In this work, we reframe the question of “sustainable development” asking which countries’ lifestyles could, in principle, be scaled globally to provide a dignified life to all humanity, within biophysical limits. Our findings highlight countries like Panama, Costa Rica, Sri Lanka, Peru, and Albania as top performers from this perspective. In so doing, we also critique the conceptual flaws in the UNDP’s recently proposed “PHDI” metric.

We believe that our work is especially relevant for shaping developmental pathways for the Global South, and can help shape dialogues on how “sustainable development” is understood and measured.

We have explained our concepts and findings in an accessible manner in a popular piece in  <https://www.google.com/url?q=https://www.google.com/url?q%3Dhttps://360info.org/why-sustainable-development-ought-to-look-more-like-costa-rica-less-like-norway/%26source%3Dgmail-imap%26ust%3D1745836951000000%26usg%3DAOvVaw1wCgvVrpESMDWCc5e4qMog&source=gmail-imap&ust=1745915223000000&usg=AOvVaw0pP6DjItgKkJpZsgSouge0>360info <https://www.google.com/url?q=https://www.google.com/url?q%3Dhttps://360info.org/why-sustainable-development-ought-to-look-more-like-costa-rica-less-like-norway/%26source%3Dgmail-imap%26ust%3D1745836951000000%26usg%3DAOvVaw1wCgvVrpESMDWCc5e4qMog&source=gmail-imap&ust=1745915223000000&usg=AOvVaw0pP6DjItgKkJpZsgSouge0>, titled “Why sustainable development ought to look more like Costa Rica and less like Norway”. I have also attached a op-ed we wrote for The Hindu.

We warmly welcome your thoughts. We are continuing to deepen this line of research in uncovering policy strategies and systemic factors that enable scalable development, extensions to intra-country inequalities, proposing new development typologies, among other ideas.

We would be happy to open a dialogue on any of these issues.

Warmly,
Chirag
 
 

Shrishtee Bajpai <shrisht...@gmail.com>: Apr 27 07:19PM +0530

Dear friends,
This webinar below might be of interest to you. Please register to join!
 
best, s
 
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Ashish Kothari <ashish...@riseup.net>: Apr 27 02:06PM +0530


Many thanks to all those who responded, mostly more constructive than
one who rudely dismissed the qs. outright. Most of you seemed to
recognise that there is a role for the spiritual in changing (or
solidifying) human behaviour; as there is, of course, for more
'rational' knowledges. I am waiting for one or two more responses, and
will add mine thereafter - this was simply to acknowledge yours. There
have also been some interesting responses on LinkedIn where I put the
same query, and I'll try to collate and send them out.
 
thanks
 
ashish
 
Ashish Kothari
Apt 5 Shree Datta Krupa
908 Deccan Gymkhana
Pune 411004, India
https://ashishkothari.in
 
On 25/04/25 4:36 pm, Nadarajah Manickam wrote:

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Elizabeth Garlow

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May 19, 2025, 11:04:21 PMMay 19
to Radical Ecological Democracy
Dear all,

In response to this prompting on Laudato Si'...  here's what I've noticed in terms of the letter's impact.

- birth of laudato si action platform -  a decentralized network of about 5k institutions and many individuals over 150 countries - people were invited to submit action plans, convene across shared interest groups, reflect and help each other... I don't know the latest of who's really tracking impact/outcomes.... the platform has struggled with resourcing and leadership (they could learn a bit from you)
- birth of laudato si movement - one thing I really like about them is they have trained "parish animators" in local contexts to bring Laudato Si' life... even in our own parish here in detroit there are many examples of "integral ecology" projects such as restoring abandoned homes through use of renewable energy sources, turning them into affordable homes in communities where people have been priced out; native plant restoration, and rainwater infrastructure
- release of the film The Letter - there are folks who have been tracking the impact of this, including my colleague Lorna Gold who now leads laudato si movement so if this is something you'd like to go deeper on, I could connect you with her

Elizabeth
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