Ecological Confederalism: Life Beyond the Capitol-Capital
Complex
Jeremy Anbleyth-Evans – University of Aberdeen, Scotland -
jeremy.anb...@abdn.ac.uk
Simon Springer – University of Newcastle, Australia -
simon.s...@newcastle.edu.au
Seeking contributions to a proposed edited volume.
Timeline Abstracts are due: August 15th, 2024. Chapters are
due: February 15th, 2025.
Length Abstracts: 250 to 300 words.
Chapter length is expected to be between 7,000 and 9,000
words.
Ecological Confederalism is a global call for social
experimentation with direct democracy, eschewing the
hierarchical politics of corporate urban elites in capital
cities. Rather than continuing to believe that the world’s
current configuration of approximately 200 nation states is
the only viable form of human political and economic
organisation, we could instead look once more to Murray
Bookchin’s (1991) conceptualisation of ‘Libertarian
Municipalism’ as a map towards realising the inherent
emancipatory potential of local democracies. Ecological
confederalism has the capacity to both empower and liberate
communities around the world through its geographical
imagination of life thriving beyond the confined strictures of
both capitalism and the state. While the number of local
municipalities has continued to increase globally since the
age of empire, with the passing of environmental planetary
boundaries, a new system of participatory democracy and green
economics is needed.
Despite rapid progress in the creation of municipalities since
WW2 (Cities, and Governments, 2008), there is a simultaneous
centralization of power with fewer influential actors through
neoliberalism since the 1980s (Cameron, 2020). Thus, a new
human geography of ecological confederalism can lead beyond
calcified ideas of about the importance of ‘unitary states’,
that is states with power concentrated in the capital city.
This realisation is more important than ever, to liberate the
human individual and expand the mycelium interconnections of
local societies. In the present context, 166 of the 193 UN
member states are unitary states, the rest are federal, none
are democratically confederal (UN, 2021). Human political
organization has accelerated through history becoming more
complex, shifting from hunter gatherers or primitive
communalism, to feudalism, to mercantilist empires, to the
capitalist states of today (Dickens, 2004). Nevertheless,
recent archaeological evidence suggests this is not as linear
and homogenous as scholars would have us believe, with a huge
variety of experimental political structures taking place over
time (Graeber and Wengrow, 2021), and nor should we think of
it as an ‘evolution’ or ‘development’ towards a preferable or
higher mode of living.
Indeed, we contend that decentralizing power back towards
local communities and Indigenous groups is not a regressive
exercise, but can instead have dramatic, empowering, and
stabilising effects on the political and social ecologies of
the present moment. By identifying that power should flow from
the local scale to realise the most environmentally just
decisions, where societies can flourish despite the state
(Ince and Barrera de la Torre 2024), this proposed volume
therefore seeks to explore how this process would work in the
context of ecological confederalism. We are interested in
contributions that aim to dive into the ways in which direct
democracy, social ecologies, food sovereignty, educational
benefits and technology, questions of equality, population
demographics, renewable energy production, circular green
industries, currency tied to ecosystems, and local cultural
interpretation of the good life can be enhanced through an
engagement with the principles of libertarian municipalism,
and those that explore the lessons that might be learned
through its rhizomatic extension into ecological
confederalism.
In particular, we welcome contributions broadly conceived in
addressing themes including but not limited to: • Ecological
confederalism as opposition to neoliberalism
• Geographies of direct democracy in practice
• Anarchist political ecologies and ecological confederalism •
Indigenous foodway and food sovereignty • Prefigurative
politics beyond the capitol-capital complex
• Post-statist ecologies of resistance • Social ecology and
green circular politics • Technologies beyond the state
• Libertarian municipalism in the age of late modernity
• Critical social ecologies of public space
• Extending mutual aid networks
• Ecosystems and rhizomes of power
• Indigenous confederalism and First Nations beyond
nation-states
• Geographies of not being governed
References
Bookchin, M. (1991). Libertarian municipalism: An overview.
Green Perspectives, 24, 1-6.
https://theanarchistlibrary.org/library/murray-bookchin-libertarian-municipalism-an-overview
Cameron, M. A. (2020). The return of oligarchy? Threats to
representative democracy in Latin America. Third World
Quarterly, 42(4), 775-792.
Cities, U., and Governments, L. (2008). Decentralization and
local democracy in the world: First global report by united
cities and local governments 2008. World Bank Publications.
Dickens, P. (2004). Society and Nature. Cambridge, Cambridge
University Press.
Graeber, D., & Wengrow, D. (2021). The dawn of everything:
A new history of humanity. Penguin UK.
Ince, A., & Barrera de la Torre, G. (2024). Society
Despite the State: Reimagining Geographies of Order. Pluto
Press.
UN (2021).
https://web.archive.org/web/20210213090624/https://www.un.org/en/sections/issues-depth/democracy/index.html
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