Surah At-Taghabun Ayat 03 Daily Qur'an & Hadith (07 April 2026)
Quran Forum
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن
English Translation of Al-Quran
[64] Surah At-Taghabun [Mutual Loss and Gain]
Ayat 3. He has created the heavens and the earth with truth (and justice), and He shaped you and made good your shapes, and to Him is the final Return.
Tafseer of Surah Al Taghabun Ayat 3. He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal. Cf. 40:64, also 7:11. In addition to the beauty and grandeur of all God's Creation, He has endowed man with special aptitudes, faculties and capacities, and special excellences which raise him at his best to the position of Allah's vicegerent on earth. "Beautiful" also includes the idea of "adapted to the ends for which they were created". The final Goal: not only of mankind, but of all things created, whether material or in the realm of ideas and events. All things return to Allah: as they derive their origin from Him, so is the return or destination of all of them to Allah.
Hadith الحدیث
English Translation of Hadith
Hazrat Anas (May Allah be pleased with him) reported: Messenger of Allah ﷺ [SAWW](PBUH) said, "Help your brother, whether he is an oppressor or is oppressed". A man enquired: "O Messenger of Allah! I help him when he is oppressed, but how can I help him when he is an oppressor?'' He ﷺ [SAWW](PBUH) said, "You can keep him from committing oppression. That will be your help to him".
[Al-Bukhari Volume 3, Book 43, Hadith Number 624].
Lesson: as mentioned above in Surah At-Taghabun Ayat 3. He has created the heavens and the earth with truth (and justice)" This Hadith contains a very comprehensive injunction to eliminate disturbance and tyranny in the Muslim society. It not only ordains helping the oppressed but also encourages people endowed with moral courage to stop the oppressor's oppression. Doing so requires great courage and boldness, but Muslims would be able to do full justice to their duty of wishing well to their fellow Muslims when they develop the moral courage to stop the oppressor from tyranny, or at least protest against it verbally.
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