السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن

English Translation of Al-Quran
[62] Surah Al-Jama’ah [The Friday]
Ayat 11. And when they see some merchandise or some amusement [beating of Tambur (drum) etc.] they disperse headlong to it, and leave you (Muhammad [SAWW](PBUH) standing [while delivering Jummah' s religious talk (Khutbah)]. Say "That which Allah has is better than any amusement or merchandise! And Allah is the Best of providers."
Tafseer of Surah Al-Jama’ah (The Friday) Ayat 11. But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! And Allah is the Best to provide (for all needs)." Do not be distracted by the craze for amusement or gain. If you lead a righteous and sober life, Allah will provide for you in all senses, better than any provision you can possibly think of.
*This is the last Ayats of the 62th Surah of Al-Quran the Al-Jama’ah which contains 11 Ayats, Insha Allah from tomorrow the 63rd Surah of Al-Quran will start.
Hadith الحدیث

English Translation of Hadith
Hazrat Sahl bin Saad As-Saidi (May Allah be pleased with him) reported: A man came to the Messenger of Allah ﷺ [SAWW](PBUH) and said, "O Messenger of Allah, guide me to such an action which, if I do Allah will love me and the people will also love me.'' the Messenger of Allah ﷺ [SAWW](PBUH) said, "Have no desire for this world, Allah will love you; and have no desire for what people possess, and the people will love you.''
[Ibn Majah, Hadith # 4102]
Lesson: as mentioned above in Surah Al-Juma’ah Ayat 11. "That which Allah has is better than any amusement or merchandise! And Allah is the Best of providers." "Zuhd'' (asceticism) does not mean renunciation of the world and obligations of life. What it really means is that one should be content with what he possesses and rid himself of greed. Islam neither permits renunciation of the world nor does it condemn genuine struggle to acquire wealth and riches. Therefore, involvement in worldly affairs and struggle for lawful means of livelihood are not against Zuhd. A person who is content with the lawful means of income is a distinguished person as all his activities are exalted to the level of worship. Similarly, unconcern with the wealth and riches of others and ignoring them is a part of Zuhd and contentment. One additional advantage of it is that such a person wins the love and respect of the people because he who begs people, rather than Allah, has to suffer disgrace and is disliked by the people. The case of begging from Allah is just the opposite. The more a person begs Him, the more pleased He will be with him. In fact, He is displeased if someone does not beg Him. This has been exquisitely stated in an Arabic verse, the meaning of which is: "Do not stretch your hands before anyone for your needs, but beg from Him (Allah) whose door is always open". "If a person does not beg Him (Allah), He is displeased, while if one begs someone, He becomes furious".
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