Surah Al-Mulk Ayat 19 Daily Qur'an & Hadith (25 May 2026)
Quran Forum
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن
English Translation of Al-Quran
[67] Surah Al-Mulk [The Dominion]
Ayat 19. Do they not see the birds above them, spreading out their wings and folding them in? None upholds them except the Most Beneficent (Allah). Verily, He is the All-Seer of everything.
Tafseer of Surah 67. Al Mulk (The Dominion) Ayat 19. Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except (Allah) Most Gracious: Truly (Allah) Most Gracious: Truly it is He that watches over all things. The flight of birds is one of the most beautiful and wonderful things in nature. The make and arrangement of their feathers and bones, and their streamlined shapes, from beak to tail, are instances of purposive adaptation. They soar with outstretched wings; they dart about with folded wings; their motions upwards and downwards, as well as their stabilization in the air, and when they rest on their feet, have given many ideas to man in the science and art of aeronautics. But who taught or gave birds this wonderful adaptation? None but Allah, Whose infinite Mercy provides for every creature just those conditions which are best adapted for its life. In Arabic, there is an artistic touch which it is not possible to reproduce in the translation. Saffat (spreading their wings) is in the form of the active participle, suggesting the continuous soaring on outspread wings; while yaqbidna (folding them in) is in the Aorist form, suggesting the spasmodic flapping of wings.
Hadith الحدیث
English Translation of Hadith
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah ﷺ [SAWW](PBUH) said, “Verily! The world is accursed and what it contains is accursed, except remembrance of Allah and those who associate themselves with Allah; and a learned man, and a learning person.''
[At-Tirmidhi Hadith # 2322].
Lesson : 1. This Hadith does not mean that this world is totally condemned. What it really means is that such things of this world are cursed which take a person away from Allah and make him careless about his obedience. Thus, anything of this world can be good and evil. For instance, worldly goods are auspicious if one acquires them through lawful means and spends them in a permissible manner, otherwise, they are condemnable. Similar is the case with other things of this world.
2. That knowledge is good which brings one closer to Allah and is a source of benefit for mankind, otherwise, it is also condemnable.
3. This Hadith also brings into prominence the distinction of men of learning, especially scholars of religious disciplines.
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