Surah Adh-Dhariyat Ayat 15 to 19 Daily Qur'an & Hadith (20 Aug 2025) Al-Quran
Quran Forum
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن
English Translation of Al-Quran
[51] Surah Adh-Dhariyat [The Winds that Scatter]
Ayat 15. Verily, the Muttaqun (pious - see V.2:2) will be in the midst of Gardens and Springs (in the Paradise),
Ayat 16. Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinun (good-doers).
Ayat 17. They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
Ayat 18. And in the hours before dawn, they were (found) asking (Allah) for forgiveness,
Ayat 19. And in their properties, there was the right of the beggar, and the Mahrum (the poor who does not ask the others)
Tafseer of Surah Adh-Dhariyat Ayat 15 to 19. As to the Righteous, they will be in the midst of Gardens and Springs, Gardens and Springs are the two most frequent symbols for the highest satisfaction and bliss. 16. Taking joy in the things which their Lord gives them, because, before then, they lived a good life. 17. They were in the habit of sleeping but little by night, they were engaged most of the night in worship and in the planning of good deeds. They preferred activity to idleness, the service of Allah and His creatures to the indulgence of Self. 18. And in the hour of early dawn, they (were found) praying for Forgiveness; they were up early before dawn, ready for their devotions. The praying for Forgiveness and Mercy does not necessarily imply that they had committed fresh sins. Indeed they began the day with such devotions, showing their great humility before Allah and their anxious care for others, for whom they prayed as much as for themselves. See the last sentence of n. 21 to 1:5. 19. And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was Prevented (from asking). True charity remembers not only those in need who ask, but also those who are prevented by some reason from asking. The man of true charity seeks out the latter. There may be various reasons which prevent a man from asking for help: (1) he may be ashamed to ask, or his sense of honour may prevent him from asking; (2) he may be so engrossed in some great ideal that he may not think of asking; (3) he may even not know that he is in need, especially when we think of wealth and possessions in a spiritual sense, as including spiritual gifts and talents; (4) he may not know that you possess the things that can supply his needs; and (5) he may be a dumb and helpless creature, whether a human being or a dumb animal, or any creature within your ken or power. Charity in the higher sense includes all help, from one better endowed to one less well endowed. 2:177; also 2:273-274.
Hadith الحدیث
English Translation of Hadith
Hazrat Nawwas bin Sam ‘an (May Allah be pleased with him) reported: I asked Messenger of Allah ﷺ [SAWW](PBUH) about virtue and sin, and he said, "Virtue is noble behavior, and sin is that which creates doubt and you do not like people to know about it.''
[Muslim 32, Chapter 03, Hadith # 6195]
Lesson: An important principle enshrined in this Hadith says that courtesy is a virtue, because a refined mind cultivates good habits, performs good deeds, and shuns all that is bad and corrupt. Also, a simple and understandable principle is laid down about sin. Man feels the pricking of conscience over every bad deed and is also afraid of the reproach of fault-finders, provided he has not reached the lowest point of moral depravity. But a seared conscience is least disturbed even by a heinous and deadly sin or by public censure. We can understand it by the example of man's smelling sense. If it is not dead, man can feel a stink and repugnant odor. But a long association with a dung heap robs away one's smelling sense and feeling of refuse.
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