Surah Al-Muzzammil Ayat 10 to 14 Daily Qur'an & Hadith (07 August, 2026)
Quran Forum
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن
English Translation of Al-Quran
[73] Surah Al-Muzzammil [The One Wrapped in Garments]
Ayat 10. And be patient (O Muhammad ﷺ [SAWW](PBUH) with what they say, and keep away from them in a good way.
Ayat 11. And leave Me Alone to deal with the beliers (those who deny My Verses, etc.), and those who are in possession of good things in life. And give them respite for a little while.
Ayat 12. Verily, with Us are fetters (to bind them), and a raging Fire
Ayat 13. And a food that chokes, and a painful torment.
Ayat 14. On the Day when the earth and the mountains will be in violent shake, and the mountains will be a heap of sand poured out and flowing down.
Tafseer of Surah Al-Muzzammil Ayat 10. And have patience with what they say, and leave them with noble (dignity). 11. And leave Me (alone to deal with) those in possession of the good things of life, who (yet) deny the Truth; and bear with them for a little while. Men who enjoy the good things of life have special cause for gratitude to Allah, Who bestowed them. When they are in the ranks of Allah's enemies, none but Allah can adequately deal with them. 12. With Us are Fetters (to bind them), and a Fire (to burn them), 13. And a Food that chokes, and a Penalty Grievous. In general terms, the Penalty of sin may be described as a Penalty Grievous, an Agony. It may come in this very life, but that in the Hereafter is certain! See next verse. We can also consider punishments from another aspect. The first object of punishment is to protect the innocent from the depredations of the criminal; we have to bind him. The next object is to produce in his heart the fire of repentance, to consume his evil proclivities and to light his conscience. Where that is not enough, a more drastic punishment for the callous is something which causes him pain in things which ordinarily cause him pleasure, such as food, drink, and the satisfaction of physical needs. People in whom the higher spiritual faculties are dead may perchance be awakened through the lower physical features of their life, which appeal to them. Where this also fails, there is finally the complete Agony, a type or symbol too terrible to contemplate, 14. One Day the earth and the mountains will be in violent commotion. And the mountains will be as a heap of sand poured out and flowing down. The Judgement is described as a violent commotion which will change the whole face of nature as we know it. Even the hard rock of mountains will be like loose sand running without any cohesion.
Hadith الحدیث
English Translation of Hadith
Hazrat Abu Hurairah (May Allah be pleased with him) reported: It was asked, "O Messenger of Allah ﷺ [SAWW](PBUH)! Who is the most honorable amongst mankind?'' He ﷺ [SAWW](PBUH) said, "The most honorable of them is one who is the most pious of them.'' They said, "We are not asking about this". He said, "Then, the most honorable of men was Yusuf [PBUH] (Joseph), the Prophet of Allah, the son of Allah's Prophet, who was the son of the Prophet of Allah, who was the son of the Khalil of Allah (i.e., Ibrahim (AS))' They said, "We are not asking you about this.'' He enquired, "Are you then asking me about the classes of the Arabs? The best of them in the Pre-Islamic Period of Ignorance are the best of them in Islam, provided they comprehend religious knowledge".
[Al-Bukhari Book 05, Chapter 55, Hadith # 572]
Lesson: We come to know from this Hadith that the families which enjoyed popularity and prestige for their eminent qualities (like generosity, chivalry, honesty, etc.) in the pre-Islamic period were also credited for these values after their acceptance of Islam. But now their respect was qualified with their religious knowledge and practice. Their capabilities, self-respect and other qualities were turned towards a different direction. These qualities which were previously used for paganism were now devoted for Islam.
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