Surah At-Talaq Ayat 01 Daily Qur'an & Hadith (22 April 2026)
Quran Forum
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن
English Translation of Al-Quran
[65] Surah At-Talaq [The Divorce]
Ayat 1. O Prophet ﷺ [SAWW](PBUH)! When you divorce women, divorce them at their 'Iddah (prescribed periods), and count (accurately) their 'Iddah (periods). And fear Allah your Lord (O Muslims), and turn them not out of their (husband's) homes, nor shall they (themselves) leave, except in case they are guilty of some open illegal sexual intercourse. And those are the set limits of Allah. And whosoever transgresses the set limits of Allah, then indeed he has wronged himself. You (the one who divorces his wife) know not, it may be that Allah will afterward bring some new thing to pass (i.e. to return her back to you if that was the first or second divorce).
Tafseer of Surah At-Talaq 1. O Prophet ﷺ [SAWW] PBUH, when ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah. and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou know not if perchance Allah will bring about thereafter some new situation. Note that in the first instance the Prophet is himself addressed individually, as the Teacher and representative of the Community. Then the actual directions: "when ye . . .": are addressed to the Community collectively. "Of all things permitted by law, Divorce is the most hateful in the sight of Allah": see Introduction to this Surah. The general directions and limitations of Divorce may be studied in 2:228-232, 236-237, 241, and notes; also 4:35. 'Iddah, as a technical term in divorce law, is explained in to 2:228. Its general meaning is "a prescribed period": in that general sense it is used in 2:185 for a prescribed period of fasting. The prescribed period (see last note) is in the interests of the wife, of the husband, of an unborn child (if there is any), and of sex laws in nature, and therefore the elementary dictates of refined human society. In English Law the six months interval between the decree nisi and the decree absolute in divorce attains the same purpose in a round-about way. The Commentators suggest that the divorce should not be pronounced during the courses. Read with 2:222, this implies that any incipient differences between husband and wife should not be forced to an issue at a time when sex is least attractive and almost repulsive. Everything should be done to strengthen the social and spiritual aspects of marriage and keep down stray impulses of animal instinct. The parties are to think seriously in a mood of piety, keeping the fear of Allah in their minds. As Islam treats the married woman as a full juristic personality in every sense of the term, a married woman has a right, in the married state, to a house or apartment of her own. And a house or apartment implies the reasonable expenses for its upkeep and for her own and her children's maintenance. And this is obligatory not only in the married state, but during the ‘ Iddah, which is necessarily a most trying period for the woman. During this period, she must not only not be turned out, but it is not decent for her to leave of her own accord, lest the chances of reconciliation should be diminished: A reconciliation is possible, and is indeed recommended at every stage. The first serious differences between the parties are to be submitted to a family council on which both sides are represented (4:35); divorce is not to be pronounced when mutual physical attraction is at an ebb ; when it is pronounced, there should be a period of probationary waiting; dower has to be paid and due provision has to be made for many things on equitable terms; every facility has to be given for reconciliation till the last moment, and impediments are provided against hasty impulse leading to rupture. Thou know not if perchance Allah will bring about thereafter some new situation.
Hadith الحدیث
English Translation of Hadith
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah ﷺ [SAWW](PBUH) said, "The believers who show the most perfect Faith are those who have the best behavior, and the best of you are those who are the best to their wives".
[At-Tirmidhi].
Lesson: as mentioned above in Surah At-Talaq [The Divorce] Ayat 1. And fear Allah your Lord (O Muslims), and turn them not out of their (husband's) homes, nor shall they (themselves) leave, except in case they are guilty”. This Hadith stresses the fact that who show the most perfect Faith are those who have the best behavior, and the best of you believer are those who are the best to their wives, if one treats his wife with best of behavior and respect, she would be a source of blessing for him in this life and the Hereafter.
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