Surah Adh-Dhariyat Ayat 24 to 30 Daily Qur'an & Hadith (22 Aug 2025) Al-Quran
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السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن
English Translation of Al-Quran
[51] Surah Adh-Dhariyat [The Winds that Scatter]
Ayat 24. Has the story reached you, of the honored guests [angels] along with another two] of Ibrahim (Abraham)?
Ayat 25. When they came in to him, and said, "Salam, (peace be upon you)!" He answered; "Salam, (peace be upon you)," and said: "You are a people unknown to me,"
Ayat 26. Then he turned to his household, so brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
Ayat 27. And placed it before them, (saying): "Will you not eat?"
Ayat 28. Then he conceived a fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of an intelligent son, having knowledge (about Allah and His religion of True Monotheism).
Ayat 29. Then his wife came forward with a loud voice, she smote her face, and said: "A barren old woman!"
Ayat 30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower."
Tafseer of Surah Adh-Dhariyat Ayat 24. Has the story reached thee, of the honored guests of Abraham? Cf. 11:69-73 and notes, where further details of the story will be found. Also 15:51 -56. 25. Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people. “They were angels, who appeared suddenly before him at his tent door in the guise of men, and saluted him with the salutation of peace. He returned the salutation, but felt, from their appearance and their manner, that they were unusual, not ordinary, strangers. Munkar, unknown, uncommon, unusual, not customary, (hence by derived meaning, not applicable here, not fair or just): opposite in both primary and secondary meanings to Maruf, well-known, usual, customary, and just. Cf. 15:62. 26. Then he turned quickly to his household, brought out a fatted calf, They seemed unusual strangers, but he said nothing and quietly proceeded to perform the rites of hospitality. He brought a roast fatted calf and placed it before them to eat. But the strangers did not eat (11:70). This disconcerted him. According to the laws of hospitality, a stranger under your roof is under your protection, but if he refuses to eat, he refuses your hospitality and keeps himself free from any ties of guest and host. "What were their designs?" thought Abraham, and he felt some distrust. But they were angels and could not eat. They declared themselves, and announced the birth to Abraham of a son endowed with wisdom in other words that Abraham was to be the head of a long line of Prophets! (15:53). 27. And placed it before them. He said, "Will ye not eat?" 28. (When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge. 29. But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!" Abraham's wife Sarah was old and barren. This news seemed to her too good to be true. She carne forward, laughed aloud (11:71), struck her forehead with her hands, indicative of her amusement and incredulity as "a barren old woman": 11:72. 30. They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge. “The angels said: "What may sound improbable to human beings will yet come to pass if Allah commands. And Allah thy Lord has spoken. So shall it be. For all His promises are full of wisdom and knowledge." But the application is for all time and to all human affairs. Never despair. However much Truth may be in the shade, it will shine with full splendor. And the Judgment will come, when good will come to its own!.
Hadith الحدیث
English Translation of Hadith
Hazrat Ibn `Umar (May Allah be pleased with them) reported: Whenever the Messenger of Allah ﷺ [SAWW](PBUH) mounted his camel for setting out on a journey, he would recite: "Allahu Akbar (Allah is Greatest),'' thrice. Then he ﷺ [SAWW](PBUH) would supplicate: "Subhanal-ladhi sakh-khara lana hadha, wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun. Allahumma inna nas'aluka fi safarina hadh al-birra wat-taqwa, wa minal-`amali ma tarda. Allahumma hawwin `alaina safarana hadha, watwi `anna ba’dahu. Allahumma Antas-Sahibu fissafari, wal-Khalifatu fil-ahli. Allahumma inni a`udhu bika min wa`ta'is-safari, wa kaabatil-manzari, wa su'il-munqalabi fil-mali wal-ahli wal-waladi (Far removed from imperfection is the One Who has made this subservient to us, for we have no power to subjugate it, and certainly to our Rubb shall we return. O Allah, we ask You during this journey of ours for righteousness, piety and such deeds as are pleasing to You. O Allah, make this journey easy for us, this journey of ours and make the distance short for us. O Allah, You are our Companion during the journey and the Guardian of the family and the property in our absence. O Allah, I seek refuge in You from the hardships of travelling, unhappiness connected with ghastly scenes and evil turns in property and family).'' When he returned, he recited this supplication making addition of these words: "Ayibuna, ta'ibuna, `abiduna, li-Rabbina hamidun (We are those who return; those who repent; those who worship and those who praise our Rubb).''
[Muslim, Book # 07, Chapter 73, Hadith # 3113]
Lesson: This is a very comprehensive prayer. Man is not safe from dangers during a journey and in his absence; safety of his household may worry him, too. In this prayer, Allah is entreated to ensure the safety of the two in the most effective words. And none can harm that person who comes under the Watch and Protection of Allah. This prayer should be recited upon starting on a journey as well as returning from it.
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