Surah Adh-Dhariyat Ayat 20 to 23 Daily Qur'an & Hadith (21 Aug 2025) Al-Quran
Quran Forum
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن
English Translation of Al-Quran
[51] Surah Adh-Dhariyat [The Winds that Scatter]
Ayat 20. And on the earth are signs for those who have Faith with certainty,
Ayat 21. And also, in your own selves. Will you not then, see?
Ayat 22. And in heaven is your provision, and that which you are promised.
Ayat 23. Then, by the Lord of heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.
Tafseer of Surah Adh-Dhariyat Ayat 20 to 23. On the earth are signs for those of assured Faith, 21. As also in your own selves: Will ye not then, see? The Signs and Evidence of Allah are in all nature and within the body and soul of man, if man has but the spiritual eyes to see. Cf. 41:53. 22. And in heaven is your Sustenance, as (also) that which ye are promised. "Sustenance", here as elsewhere, includes physical sustenance, as well as spiritual sustenance. Similarly, heaven or sky has both the physical and the spiritual meaning. The physical sustenance grows from rain from the sky; the spiritual sustenance comes from divine aid, grace, and mercy, and includes the Good News and the Warning which come from Revelation about the Hereafter. 23. Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other. Attention having been called to the Signs or Evidences of Allah's working on the earth, within ourselves, and in the heavens, in verses 20-22, an appeal is made to our own inner conscience, in the name of the Lord of heaven and earth, to acknowledge and act up to the truth of Revelation, and turn to the spiritual Realities. For they are as real as our own conscious and self-intelligent existence, on which is based all our knowledge. As a philosopher (Descartes) has said: "I think; therefore I am.".
Hadith الحدیث
English Translation of Hadith
Abu Saeed Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah ﷺ [SAWW](PBUH) used to seek protection against the evil of jinn and the evil eyes till Surat Al-Falaq and Surah An-Naas were revealed. After they were revealed, he took them to seek Allah's protection and left everything besides them.
[At-Tirmidhi Hadith # 2058].
Lesson: Like men, jinn’s also have good and bad elements among them. Almighty Allah has endowed them with such power that if they want, they can, with the Will of Allah, harm human beings. This is the reason mischievous jinn’s harm people. Similarly, the influence of the evil eye is also true. What it means is that if a person looks at someone with greed and envy, the evil effects of his look will reach the person viewed, and because of that he has to suffer some loss or trouble or accident. For this reason, the Prophet (PBUH) would seek the protection of Allah against the jinn’s and the evil eye and pray in his own words for it, saying: "I seek Your protection against jinn and evil eyes of the people.'' After the revelation of the Surah Al-Falaq and An-Naas (last two Surah of the Quran) he started reciting them because these were revealed for this purpose. These Surah are also called "Al-Mu`awwidhatain'' which mean two Surah which provide protection. It is, therefore, very useful to seek the protection of Allah by reciting them.
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