Surah Ar-Rahman Ayat 22 & 23 Daily Qur'an & Hadith (30 Oct 2025) Al-Quran
Quran Forum
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن
English Translation of Al-Quran
[55] Surah Ar-Rahman [The Most Gracious]
Ayat 22. Out of them both come out pearl and coral.
Ayat 23. Then which of the Blessings of your Lord will you both (jinns and men) deny?
Tafseer of Surah Ar-Rahman Ayat 22 and 23. Out of them come Pearls and Coral: Pearls are produced by the oyster and coral by the polyp, a minute marine creature which, working in millions, has by its secretions produced the reefs, islands, and banks in and on both sides of the Red Sea and in other parts of the world. The pearl has a translucent luster, usually white, but sometimes pink or black. Coral is usually opaque, red or pink, but often white, and is seen in beautiful branching or cup-like shapes as visitors to Port Sudan will recall. Both are used as gems and stand here for gems generally. Mineral gems, such as agate and cornelian, are found in river-beds. Pearl oysters are also found in some rivers. Taken allegorically, the two kinds of gems would denote the jewels of this life and the jewels of the spiritual world. The jewels of this world—like coral—are hard, widely spread over the world, comparatively cheap, and less absorptive of the light from above. The spiritual jewels—like pearls—are soft, rare, costly, and translucent, absorbent of light and showing the more luster the more they are in light. The analogy can be carried further to the two seas—the two bodies of flowing water mentioned in verses 19-20 above. They are the two kinds of knowledge—human and divine—referred to in the story of Moses and Khidr: see notes 18:60. 23. Then which of the favors of your Lord will ye deny?.
Hadith الحدیث
English Translation of Hadith
Hazrat Anas (May Allah be pleased with him) reported: The Messenger of Allah ﷺ [SAWW](PBUH) used to supplicate: "Allahumma inni A’udhu bika minal-ajzi wal-kasali, wal-jubni wal-harami, wal-bukhli, WA A’udhu bika min `adhabil-qabri, wa A’udhu bika min fitnatil-mahya wal-mamat [O Allah! I seek refuge in You from helplessness (to do good), indolence, cowardice, senility, and miserliness; and I seek Your Protection against the torment of the grave and the trials of life and death].'' Another narration adds: "wa dala`id-daini wa ghalabatir-rijal (And from the burden of indebtedness and the tyranny of men).''
[Muslim Book 35, Chapter 14, Hadith # 6536]
Lesson: This prayer is also very comprehensive. It is this mischief against which Allah's Protection has been sought through this prayer.
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