Surah Al-Jama’ah Ayat 02 & 03 Daily Qur'an & Hadith (17 March 2026)

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Mar 16, 2026, 3:19:24 PM (2 days ago) Mar 16
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السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ

Al-Quran القرأن

English Translation of Al-Quran

[62] Surah Al-Jama’ah [The Friday]

Ayat 2. He it is Who sent among the unlettered ones a Messenger (Muhammad [SAWW](PBUH) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur’an, Islamic laws and Islamic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad [SAWW](PBUH). And verily, they had been before in manifest error;

Ayat 3. And He has sent him (Prophet Muhammad [SAWW](PBUH) also to others among them (Muslims) who have not yet joined them (but they will come). And He (Allah) is the All-Mighty, the All-Wise.

Tafseer of Surah Al-Jama’ah (The Friday) Ayat 2. It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error; The Unlettered: as applied to a people, it refers to the Arabs, in comparison with the People of the Book, who had a longer tradition of learning, but whose failure is referred to in verse 5 below. As applied to individuals, it means that Allah's Revelation is for the benefit of all men, whether they have worldly learning or not His Signs: Allah's wonderful Signs in His Creation and in His ordering of the world. It may include the Verses of the Qur'an, but they are more specifically referred to as "Scripture" in the next line but one. Cf. 2:129. Read again the attributes in the last verse. Allah is full Sovereign, and therefore cares for all His subjects, including the meanest and most ignorant, and sends His prophets or messengers to them. He is the Holy One, and therefore purifies and sanctifies those who were steeped in superstition and wickedness. He is Exalted in Power, and therefore He can confer all these blessings on the most unlikely people (verse 3), and no one can stay His hand. He is wise, and therefore He instructs in wisdom, both through written Scriptures, and in other ways, e.g., by means of a knowledge of life and its laws, and an understanding of His wonderful universe. Previous ignorance or error is no bar to a person or nation receiving the blessings of Allah's revelation, provided such person or nation has the will to come to Allah and the capacity to bear His Message. For an instance of incapacity through arrogance, see verse 6 below. For some remarks on the Arabs as vehicles of the new Light, see. C. 12-15. 3. As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise. Others of them: refers to other persons or peoples who may be ignorant, i.e., other than those among whom the Prophet came as a messenger. In other words his Message is for his Arab people and his non-Arab contemporaries as well as those who live in other ages, and have no personal contact with him or his Companions.

Hadith الحدیث

English Translation of Hadith

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "Allah the Exalted and Majestic said: `Every act of the son of Adam is for him, except As-Siyam (the fasting) which is (exclusively) for Me, and I will reward him for it.' Fasting is a shield. When any of you is observing fast, he should neither indulge in obscene language nor should he raise his voice; and if anyone reviles him or tries to quarrel with him, he should say: `I am fasting.' By Him in Whose Hand the soul of Muhammad [SAWW] is, the breath of one observing Saum is sweeter to Allah than the fragrance of musk. The one who fasts, experiences two joys: he feels pleasure when he breaks the fast. He is joyful by virtue of his fast when he meets his Rubb.''

[Al-Bukhari Book 03, Chapter 31, Hadith # 128].

Lesson : "Khuluf'', is the smell that comes from the mouth of a person who observes Saum. It results from the thirst and hunger which he has to suffer during the Saum. The Hadith not only tells us the merits of Saum but also brings into focus the true significance of it. Saum is not thus mere abstention from food, drink and sexual intercourse, but also keeping away from all evils and vices and embracing virtues.

 

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