Surah Al-Imran [Ayat 48 & 49] Daily Qur'an & Hadith
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English Translation of Al-Quran
[03] Surah Al-Imran [The Family of Imran]
Ayat 48. And He (Allah) will teach him ['Iesa PBUH (Jesus)] the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom, etc.), (and) the Taurat (Torah) and the Injeel (Gospel).
Ayat 49. And will make him ['Iesa (Jesus)] a Messenger to the Children of Israel (saying): "I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah’s Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah’s Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe.
Tafseer of Surah Al-Imran Ayat 48 & 49. "And Allah will teach him the Book and Wisdom, the Law and the Gospel, 49. "And (appoint him) a messenger to the Children of Israel, (with this message): "´I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah’s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe; This miracle of the clay birds is found in some of the apocryphal Gospels; those of curing the blind and the lepers and raising the dead are in the canonical Gospels. The original Gospel (see 3:48 ) was not the various stories written afterwards by disciples, but the real Message taught direct by Jesus. I do not know whether this clause refers to a particular incident, or generally to a prophetic knowledge of what is not known to ordinary people.
English Translation of Hadith
Hazrat 'Umar bin Al-Khattab (May Allah be pleased with him) said: Once we were sitting in the company of Messenger of Allah 
[SAWW](PBUH) when there appeared a man dressed in very white clothes and having extraordinary black hair. No signs of fatigue of journey appeared on him and he was known to none of us. He sat down facing the Prophet [SAWW](PBUH) leaning his knees against the knees of the Prophet (PBUH) and placing both of his palms over his two thighs and said, "O Muhammad (PBUH)! Tell me about Islam". He (PBUH)replied, "Islam is to testify that none has the right to be worshipped but Allah, and that Muhammad [SAWW](PBUH) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it.'' He replied: "You have spoken the truth". We were surprised to see that he had asked him and confirmed the correctness of the answers. He then enquired: "Tell me about Iman". He [SAWW](PBUH) said. "It is to believe in Allah, and His Books, and His Messengers and the Last Day and that you believe in foreordainment, it’s bad and good consequences.'' He said, "You have spoken the truth.'' He then enquired: "Tell me about Ihsan.'' He [SAWW](PBUH) said, "It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees you". He enquired: "Inform me about the Hour (i.e., the Day of Resurrection)". He [SAWW](PBUH) replied, "I have no more knowledge thereof than you". He said, "Inform me about some of its signs". He [SAWW](PBUH) said, "They are - that a bondswoman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings". Then he departed. The Messenger of Allah kept silent for a while then he said to me, "O `Umar! Do you know who the questioner was?'' I replied, "Allah and His Messenger know better". The Prophet [SAWW](PBUH) said, "He was Jibrael (Gabriel); he came to you to teach you your religion".
[Muslim Book 001, Chapter 001, Hadith # 001]
Lesson : This Hadith is known as 'Hadith Jibrael'. It mentions the basics of Islam the details of which are known to every Muslim. Al-Qadr (Divine foreordainment) means that Allah already knows and had recorded everything that will happen until the Day of Resurrection. Now whatever happens is in accordance with that knowledge and writing. What is meant by its good and bad consequences can be illustrated by saying that tranquillity, prosperity and abundance of crops come in the category of good consequences. Famine, calamities and troubles, etc., fall in the list as evil consequences. But we regard them good or bad according to our own understanding; otherwise, every action of Allah has some wisdom and expedience which are known to Him Alone.
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