

English Translation of Al-Quran
[02] Surah Al-Baqarah [The Cow]
Ayat 285. . The Messenger (Muhammad ) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. They say, "We make no distinction between one another of His Messengers" - and they say, "We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all)."
Tafseer of Surah Al-Baqarah Ayat 285. The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His Messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys." This Surah started with the question of faith (2:3-4), showed us various aspects of faith and the denial of faith, gave us ordinances for the new people of Islam as a community, and now rounds off the argument again with a confession of faith and of its practical manifestation in conduct ("we hear and we obey"), and closes on a note of humility, so that we may confess our sins, ask for forgiveness, and pray for Allah's help and guidance. (Cf. 24:51). Cf. 2:253. It is not for us to make any distinction between one and another of Allah's Messengers; we must honour them all equally, though we know that Allah in His wisdom sent them with different kinds of mission and gave them different degrees of rank. When our faith and conduct are sincere, we realise how far from perfection we are, and we humbly pray to Allah for the forgiveness of our sins. We feel that Allah imposes no burden on us that we cannot bear, and with this realization in our hearts and in the confession of our lips, we go to Him and ask for His help and guidance. (Cf. 24:51).
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English Translation of Hadith
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "Allah the Exalted and Majestic said: `Every act of the son of Adam is for him, except As-Siyam (the fasting) which is (exclusively) for Me, and I will reward him for it.' Fasting is a shield. When anyone of you is observing fast, he should neither indulge in obscene language nor should he raise his voice; and if anyone reviles him or tries to quarrel with him, he should say: `I am fasting.' By Him in Whose Hand the soul of Muhammad
[SAWW] is, the breath of one observing Saum is sweeter to Allah than the fragrance of musk. The one who fasts, experiences two joys: he feels pleasure when he breaks the fast. He is joyful by virtue of his fast when he meets his Rubb.''
[Al-Bukhari Book 03, Chapter 31, Hadith # 128].
Lesson : "Khuluf'', is the smell that comes from the mouth of person who observes Saum. It results from the thirst and hunger which he has to suffer during the Saum. The Hadith not only tells us the merits of Saum but also brings into focus the true significance of it. Saum is not thus mere abstention from food, drink and sexual intercourse, but also keeping away from all evils and vices and embracing virtues.
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