Surah Al-Baqarah [Ayat 228] Daily Qur'an & Hadith

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Apr 29, 2018, 11:50:10 PM4/29/18
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English Translation of Al-Quran

[02] Surah Al-Baqarah [The Cow]

Ayat 228. And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And they (women) have rights (over their husbands as regards living expenses, etc.) similar (to those of their husbands) over them (as regards obedience and respect, etc.) to what is reasonable, but men have a degree (of responsibility) over them. And Allah is All-Mighty, All-Wise.

Tafseer of Surah Al-Baqarah Ayat 228. Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise. Islam tries to maintain the married state as far as possible, especially where  children are concerned, but it is against the restriction of the liberty of men and women in such vitally important matters as love and family life. It will check hasty action as far as possible, and leave the door to reconciliation open at many stages. Even after divorce a suggestion of reconciliation is made, subject to certain precautions (mentioned in the following verses) against thoughtless action. A period of waiting ('iddah) for three monthly courses is prescribed, in order to see if the marriage conditionally dissolved is likely to result in issue. But this is not necessary where the divorced woman is a virgin: 33:49. It is definitely declared that men and women shall have similar rights against each other. The difference in economic position between the sexes makes the man's rights and liabilities a little greater than the woman's. Q. 4:34 refers to the duty of the man to maintain the woman, and to a certain difference in nature between the sexes. Subject to this, the sexes are on terms of equality in law, and in certain matters the weaker sex is entitled to special protection.

 

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English Translation of Hadith

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah image001.jpg [SAWW](PBUH) said, "A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "Messenger of Allah cid:image004.gif@01D3D74F.53EF0D40 (SAWW)(PBUH) ! How can we know her permission?" Messenger of Allah cid:image004.gif@01D3D74F.53EF0D40 (SAWW)(PBUH) replied and said, "Her silence (indicates her permission)."

[Al-Bukhari].

Lesson: as mentioned above in Surah Al-Baqarah Ayat 228. And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created” This Hadith is truly explain teaching of Islam that it’s the right of women not be forced into marriage against their will and without her consultation and liking, further example of Some rights of women in Islamic Law are, women are spiritually equal to men, and both genders are obligated to uphold the Five Pillars, or acts of worship, women have the right to legal personhood, meaning that they can represent themselves in a court of law, in a contract or financial agreement, without a co-signer or legal guardian when they reach adulthood, women have the right to own property, and the right to buy, sell, loan or otherwise dispose of it as they wish, women have the right to speak and participate in public life, and to be equal partners in calling for social justice, women have the right to an education within the means of their family and society. This may be seen as a personal obligation upon a girl’s guardians, or upon her husband, or as a collective responsibility to provide for the education of girls on Muslim society as a whole, husbands have no claims on their wife’s property, and the dowry belongs to the woman to spend as she wishes, women have the right to inherit from male and female relations; in some circumstances, the female’s share of inheritance is half that of the male, because in contrast to men, women have no obligation to support male or female relatives under any conditions, women have the right to initiate divorce, and have the right to protection and support from their husbands and male relatives in case of divorce.

 

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