السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن

English Translation of Al-Quran
[69] Surah Al-Haqqah [The Sure Reality]
Ayat 33. Verily, He used not to believe in Allah, the Most Great,
Ayat 34. And urged not on the feeding of Al Miskin (the poor),
Ayat 35. So no friend has he here this Day,
Ayat 36. Nor any food except filth from the washing of wounds,
Ayat 37. None will eat except the Khatiun (sinners, disbelievers, polytheists, etc.).
Tafseer of Surah Al-Haqqah Ayat 33 to 37. "This was he that would not believe in Allah Most High. The grip of sin was fastened on sinners because they forsook Allah. They ran after their own lusts and worshipped them or they ran after Allah's creatures, ignoring Him Who is the cause and source of all good. 34. "And would not encourage the feeding of the indigent Cf. 107:3; 89:18. The practical result of their rebellion against the God of Mercy was that their sympathies dried up. Not only did they not help or feed those in need, but they hindered others from doing so. And they have neither friends nor sympathy (food) in the Hereafter. 35. "So no friend hath he here this Day. 36. "Nor hath he any food except the corruption from the washing of wounds, They wounded many people by their cruelty and injustice in this life, and it is befitting that they should have no food other than "the corruption from the washing of wounds". Which none do eat but those in sin."
Hadith الحدیث

English Translation of Hadith
Hazrat Anas (May Allah be pleased with him) said: The Messenger of Allah ﷺ [SAWW](PBUH) said, "During the Miraj (the Night of Ascension), I saw a group of people who were scratching their chests and faces with their copper nails. I asked, `Who are these people, O Jibril?' Jibril replied: `These are the people who ate flesh of others (by backbiting) and trampled people's honour.''
[Abu Dawud Hadith # 4878].
Lesson: as mentioned above in Surah Al-Haqqah Ayat 37. None will eat except the Khatiun (sinners, disbelievers, polytheists, etc.)". "These are the people who ate the flesh of others'' is a metaphor for backbiting. "To trample people's honour'' is akin to harming their goodwill and honour. The punishment for these things mentioned in Hadith makes their seriousness obvious.
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