Surah Al Isra' (Bani Israel) Ayat 56 & 57 Daily Qur'an & Hadith

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Oct 3, 2021, 4:56:58 PM10/3/21
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English Translation of Al-Quran

[17].Surah Al-Isra' [The Journey By Night] also known as Surah Bani Israel [The Children of Israel]

Ayat 56. Say (O Muhammad cid:0DD99D71EE774D039EDC374D5C6D01CA@gmail[SAWW](PBUH): "Call unto those besides Him whom you pretend [to be gods like angels, Iesa (Jesus), 'Uzair (Ezra), etc.]. They have neither the power to remove the adversity from you nor even to shift it from you to another person."

Ayat 57. Those whom they call upon [like 'Iesa (Jesus) ­ son of Maryam (Mary), 'Uzair (Ezra), angel, etc.] desire (for themselves) means of access to their Lord (Allah), as to which of them should be the nearest and they ['Iesa (Jesus), 'Uzair (Ezra), angels, etc.] hope for His Mercy and fear His Torment. Verily, the Torment of your Lord is something to be afraid of!

Tafseer of Surah Al Isra' (Bani Israel) Ayat 56 & 57. Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them." Men's suspicions of each or of the prophets have been condemned in the previous verses. We now have the strongest condemnation of all, that of imagining any other being as being equal or in the same category with One True God. Allah has all power: they have no power. They cannot remove men's troubles. They cannot even mitigate or change them so as to afford the least relief. Why indulge in false worship? 57. Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of. Where men or heroes, or prophets or angels are worshipped, the worship is futile: because (1) even if they are good and holy, and ever so near to Allah, yet the nearest of them have need to seek means of access to Allah, and they do seek such means, viz,: the hope of Allah's Grace: (2) though by their very nature it is impossible for us to suppose that they will incur the Wrath of Allah, yet they are but creatures and are subject to the law of personal responsibility. .

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English Translation of Hadith

Hazrat Ubadah bin As-Samit (May Allah be pleased with him) reported: Messenger of Allah cid:3E44366C75A8440D8AEAE5439DB229D1@gmail[SAWW](PBUH) said, "He who bears witness that there is no true god except Allah, alone having no partner with Him, that Muhammad cid:3E44366C75A8440D8AEAE5439DB229D1@gmail[SAWW](PBUH) is His slave and His Messenger, that `Isa (Jesus) is His slave and Messenger and he (Jesus) is His Word which He communicated to Maryam (Mary) and His spirit which He sent to her, that Jannah is true and Hell is true; Allah will make him enter Jannah accepting whatever deeds he accomplished".

[Muslim Book 01, Chapter 11, Hadith # 043].

Another narration in Muslim is: the Messenger of Allah (PBUH) said, "Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)".

Lesson : as mentioned above in Surah Al-Isra' Ayat 56. Say (O Muhammad cid:0DD99D71EE774D039EDC374D5C6D01CA@gmail[SAWW](PBUH): "Call unto those besides Him whom you pretend [to be gods like angels, Iesa (Jesus), 'Uzair (Ezra), etc.]. " This Hadith confirms that all Prophets of Allah were men and thus refutes those who attribute divinity to them and exclude them from the category of men or regard them a part of Allah, as Christians believes Prophet `Isa (Jesus to be Christ) by regarding him Allah or His son, or the Jews do Prophet `Uzair by venerating him as son of Allah. The misconception has also taken hold of a sect of the Muslims. They have invented the belief that Prophet Muhammad (PBUH) is "Light from the Light of Allah". Thus further considering to be of him with Divine qualities. They exclude him from the category of men. This Hadith tells us that the belief that Prophets were men constitutes part of Faith and denial of it is the denial of a part of Faith and amounts to evasion from Tauhid - Oneness of Allah.

 

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(Jazak Allah Khair)

اللہ آپ کو آسانیاں عطا فرمائے۔

جزاكم الله خيرا وأحسن الجزاء في الدنيا والأخرة

 

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