السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن

English Translation of Al-Quran
[66] Surah At-Tahrim [The Prohibition]
Ayat 5. It may be if he (Muhammad ﷺ [SAWW](PBUH) divorced you (all) that his Lord will give him instead of you, wives better than you, Muslims (who submit to Allah), believers, obedient to Allah, turning to Allah in repentance, worshipping Allah sincerely, fasting or emigrants (for Allah’s sake), previously married and virgins.
Tafseer of Surah 5 From the case of two in verse 4, we now come to the case of all the Consorts generally, in verse 5. Cf. 33:28-30. Their duties and responsibilities were higher than those of other women, and therefore their failure would also be more serious. This is only hypothetical, in order to show us the virtues expected of diem: faith and devotion, worship and service, readiness for travel or Hijrah, whether they were young or old, new to married life or otherwise. From them again the more general application follows-to all women in Islam. Sa'ihat literally, those who travel about for the Faith, renouncing hearth and home: hence those who go on pilgrimage, who fast, who deny themselves the ordinary pleasures of life. Note that the spiritual virtues are named, in the descending order: submitting their wills (Islam), faith and devotion, turning ever to worship and faith, and performing other rites, or perhaps being content with asceticism. And this applies to all women, maiden girls or women of mature experience who were widows or separated from previous husbands by divorce.
Hadith الحدیث

English Translation of Hadith
Hazrat Ubadah bin As-Samit (May Allah be pleased with him) reported: We swore allegiance to Messenger of Allah ﷺ [SAWW](PBUH) to hear and obey; in time of difficulty and in prosperity, in hardship and in ease, to endure being discriminated against and not to dispute about rule with those in power, except in case of evident infidelity regarding which there is a proof from Allah. We swore allegiance to Messenger of Allah ﷺ [SAWW](PBUH) to say what was right wherever we were, and not to fear from anyone's reproach.
[Muslim Book 020, Chapter 08, Hadith # 4541].
Lesson : It has been emphasized in this Hadith that one should not disobey a Muslim ruler unless he orders to go against the Divine injunctions. In that case, such rulers should not be obeyed. Similarly, it is not permissible to revolt against them until they commit clear-cut infidelity because there is a greater danger of loss in revolt and rebellion. It should be noted once and for all that the expression of truth and compliance with religious injunctions have top priority on all occasions. This should be done regardless of what people say on this account.
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