Surah Al-Hadid Ayat 29 Daily Qur'an & Hadith (04 Jan 2026)
Quran Forum
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Al-Quran القرأن
English Translation of Al-Quran
[57] Surah Al-Hadid [The Iron]
Ayat 29. So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah, and that (His) Grace is (entirely) in His Hand to bestow it on whomsoever He wills. And Allah is the Owner of the Great Bounty.
Tafseer of Surah Al-Hadid Ayat 29. That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding. Let not any race, or people, or community, or group, believe that they have exclusive possession of Allah's Grace, or that they can influence its grant or its withholding. Allah's Grace is free, and entirely controlled by Him, independently of any priests and privileged people. He dispenses it according to His own wise and Holy Will and Plan; and to His Grace there is no limit.
*This is the last Ayats of 57th Surah of Al-Quran the Al-Hadid which contained 29 Ayats, Insha Allah from tomorrow 58th Surah of Al-Quran will start.*
Hadith الحدیث
English Translation of Hadith
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah ﷺ [SAWW](PBUH) said, "If anyone calls others to follow right guidance, his reward will be equivalent to those who follow him (in righteousness) without their reward being diminished in any respect, and if anyone invites others to follow error, the sin, will be equivalent to that of the people who follow him (in sinfulness) without their sins being diminished in any respect".
[Muslim Book # 06, Chapter 34, Hadith # 6470].
Lesson: as mentioned above in Surah Al-Hadid Ayat 29. So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah” Invitation' and `Call' stand to mean here that someone induces others to virtue or seduces to sin by means of his speech or action. We come to know from this Hadith that one who becomes a medium for either of them is given a reward or punishment respectively by Allah (SWT).
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