Sahl bin Sa'd As-Sa'idi (May Allah be pleased with him) reported: A man
came to the Prophet (PBUH) and said, "O Messenger of Allah, guide me to
such an action which, if I do Allah will love me and the people will
also love me." He (PBUH) said, "Have no desire for this world, Allah
will love you; and have no desire for what people possess, and the
people will love you." [Ibn Majah]
Commentary:
"Zuhd" does not mean abandoning the world and
obligations of life. What it really means is that one should be
contented with what he possess and save himself of greed. Islam neither
permits
abandoning the world nor does it condemn genuine struggle
to acquire wealth. Therefore, involvement in worldly affairs
and struggle for lawful means of livelihood are not against Zuhd. A
person who is contented with the lawful means of income is a
distinguished person as all his activities are exalted to the level of
worship. Similarly, unconcern with the wealth of others and
ignoring them is a part of Zuhd and contentment.
One additional
advantage of it is that such a person wins the love and respect of the
people because he who begs people, rather than Allah, has to suffer
disgrace and is disliked by the people. The case of begging from Allah
is just the opposite. The more a person begs Him, the more pleased He
will be with him. In fact, He is displeased if someone does not beg Him.
Friday Reminder: Recitation of Surah Kahf
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