Sahl bin Sa'd As-Sa'idi (May Allah be pleased with him) reported: A man 
came to the Prophet (PBUH) and said, "O Messenger of Allah, guide me to 
such an action which, if I do Allah will love me and the people will 
also love me." He (PBUH) said, "Have no desire for this world, Allah 
will love you; and have no desire for what people possess, and the 
people will love you." [Ibn Majah]
Commentary: 
"Zuhd" does not mean abandoning the world and 
obligations of life. What it really means is that one should be 
contented with what he possess and save himself of greed. Islam neither 
permits 
abandoning the world nor does it condemn genuine struggle 
to acquire wealth. Therefore, involvement in worldly affairs 
and struggle for lawful means of livelihood are not against Zuhd. A 
person who is contented with the lawful means of income is a 
distinguished person as all his activities are exalted to the level of 
worship. Similarly, unconcern with the wealth of others and 
ignoring them is a part of Zuhd and contentment. 
One additional 
advantage of it is that such a person wins the love and respect of the 
people because he who begs people, rather than Allah, has to suffer 
disgrace and is disliked by the people. The case of begging from Allah 
is just the opposite. The more a person begs Him, the more pleased He 
will be with him. In fact, He is displeased if someone does not beg Him. 
Friday Reminder: Recitation of Surah Kahf
 
 
 
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