Gynosexuality, sometimes spelled gynesexuality, describes someone who's attracted to femininity. That means a person of any gender can be attracted to someone who identifies as female or who expresses feminine characteristics.
Androsexuality means having a sexual attraction to people with masculine attributes, or to people who present as male, whether or not those people identify as men. People who are gynosexual are attracted to others who present as feminine, but may not identify as women.
You may find journaling about the people in your life, their moods, and their emotions can help you get a stronger understanding of your own sexuality. You may also find it helps to talk to others about your feelings and expectations.
Try to be patient and calm when discussing these matters. Try not to take offense if someone misuses a term without meaning to. At the same time, it may be necessary to put some careful boundaries in place and to express your need to be treated with respect and kindness.
The law of attraction manifests as the attractive, magnetic power of the Universe. It is the power that attracts and brings thoughts and desires into manifestation. This law of nature expresses itself through everyone and everything in the Universe.
How does the law of attraction manifest? It does so through your mind, thoughts, imagination, and the creative force of the Universe. The thoughts, mental images, and emotions you most often repeat trigger this law into operation.
This law is your tool for success, satisfaction, and getting what you want. Using it in the right way can make significant changes in your life, physically, emotionally, and mentally. It can help you accomplish almost anything you want.
This law is the power that activates creative visualization and affirmations and the power that brings into your life real results. It can be set into motion by the powers of your mind and your thoughts.
If you wish to learn how to put the law of attraction to work for you and learn about creative visualization, the technique that uses it and makes it manifest, read the book Manifest and Achieve Whatever You Want.
The term queerbaiting refers to the practice of implying non-heterosexual relationships or attraction (in a TV show, for example) to engage or attract an LGBTQ audience or otherwise generate interest without ever actually depicting such relationships or sexual interactions.
The term queerbaiting is used to criticize the practice as an attempt to take advantage of and capitalize on the appearance or implication of LGBTQ+ relationships without actually having real LGBTQ+ representation.
Example: The show faced backlash when fans accused it of queerbaiting by implying that the two male leads were a gay couple despite never actually depicting any relationship between them.
This is not meant to be a formal definition of queerbaiting like most terms we define on Dictionary.com, but is rather an informal word summary that hopefully touches upon the key aspects of the meaning and usage of queerbaiting that will help our users expand their word mastery.
Pansexuality is sexual, romantic, or emotional attraction towards people of all genders, or regardless of their sex or gender identity.[1][2] Pansexual people may refer to themselves as gender-blind, asserting that gender and sex are not determining factors in their romantic or sexual attraction to others.[3][4]
Pansexuality is sometimes considered a sexual orientation in its own right or, at other times, as a branch of bisexuality (since attraction to all genders falls under the category of attraction to people of the same gender and different genders[5]) to indicate a lack of gender preference.[2][6][7] While pansexual people are open to relationships with people who do not identify as strictly men or women, and pansexuality therefore explicitly rejects the gender binary in terms of the chosen etymology,[2][8] this is by no means a feature which is exclusive to pansexuality and can also be found in broad definitions of homosexuality, bisexuality and the asexual spectrum.
Early individuals who displayed pansexual tendencies include John Wilmot[16] and Friedrich Schiller.[17] Although later attributed to Shulamith Firestone,[18] the hybrid words pansexual and pansexualism were first attested in 1914 (spelled pan-sexualism), coined by opponents of Sigmund Freud[19] to denote the idea "that the sex instinct plays the primary part in all human activity, mental and physical".[20][a] The term was translated to German as Pansexualismus in Freud's work Group Psychology and the Analysis of the Ego.[22]
The word pansexual is attested as a term for a variety of attraction, alongside omnisexual (coming from the Latin omnis, "all") and the earlier bisexual, by the 1970s.[23] Bi Any Other Name states that "pansexual people have been actively involved in the bisexual community since the 1970s."[24] The term pansexuality emerged as a term for a sexual identity or sexual orientation in the 1990s, "to describe desires that already existed for many people".[25][12] Social psychologist Nikki Hayfield states that the term saw early use in BDSM communities.[12]
In 2010, the pansexual flag was posted on a Tumblr blog to represent the pansexual community.[26] It was designed by Jasper Varney.[27] The colors are intended to represent attraction and gender spectrum, with cyan for attraction to men, pink for attraction to women, and yellow for attraction to non-binary people.[28]
Variations on pansexual are beginning to appear in surveys, e.g., panqueer, which combines pansexual with queer, has been used by participants in a study on non-medical impacts of COVID-19.[29]
A literal dictionary definition of bisexuality, due to the prefix bi-, is sexual or romantic attraction to two sexes (males and females), to two genders (men and women),[10][30] or attraction to both people of the same gender and different genders.[5]
Pansexuality, however, composed with the prefix pan-, is the sexual attraction to a person of any sex or gender. Using these definitions, pansexuality is defined differently by explicitly including people who are intersex or outside the gender binary.[2][10]
Volume 2 of Cavendish's Sex and Society states that "although the term's literal meaning can be interpreted as 'attracted to everything,' people who identify as pansexual do not usually include paraphilias, such as bestiality, pedophilia, and necrophilia, in their definition" and that they "stress that the term pansexuality describes only consensual adult sexual behaviors."[2]
The definition of pansexuality can encourage the belief that it is the only sexual identity that covers individuals who do not cleanly fit into the categories of male or man, or female or woman.[1][8][10] However, bisexual-identified people and scholars may object to the notion that bisexuality means sexual attraction to only two genders, arguing that since bisexual is not simply about attraction to two sexes and encompasses attraction to different genders as well, it includes attraction to more than two genders.[10][31] Gender is considered more complex than the state of one's sex, as gender includes genetic, hormonal, environmental and social factors.[2] Furthermore, the term bisexual is sometimes defined as the romantic or sexual attraction to multiple genders.[10] The Bisexual Resource Center, for example, defines bisexuality as "an umbrella term for people who recognize and honor their potential for sexual and emotional attraction to more than one gender",[32] while the American Institute of Bisexuality states that the term bisexual "is an open and inclusive term for many kinds of people with same-sex and different-sex attractions"[33] and that "the scientific classification bisexual only addresses the physical, biological sex of the people involved, not the gender-presentation."[31]
Scholar Shiri Eisner states that terms such as pansexual, omnisexual, polysexual, queer, etc. are being used in place of the term bisexual because "bisexuality, it's been claimed, is a gender binary, and therefore oppressive, word" and that "the great debate is being perpetuated and developed by bisexual-identified transgender and genderqueer people on the one hand, and non-bi-identified transgender and genderqueer people on the other." Eisner argues that "the allegations of binarism have little to do with bisexuality's actual attributes or bisexual people's behavior in real life" and that the allegations are a political method to keep the bisexual and transgender movements separated, because of those who believe that bisexuality ignores or erases the visibility of transgender and genderqueer people.[10]
Bisexuals frequently struggle with myths and misconceptions about the definition of bisexuality, such as the idea that bisexuality conforms to the gender binary (thereby excluding attraction to nonbinary individuals), or excludes attraction to trans people in general. This sometimes creates tension between bisexuals and pansexuals, as pansexuals often see themselves as being more inclusive to a wider array of genders.[34] A 2022 study by the Journal of Bisexuality suggests that the majority of women who identify as pansexual or queer defined bisexuality as limited to attraction to cisgender men and women and critiqued bisexuality as reinforcing the traditional gender binary. However, bisexual women defined bisexuality as attraction to two or more, or "similar or dissimilar", genders, described bisexuality as inclusive of attractions to all genders, and reported negative psychological outcomes as a result of the debate around bisexual gender inclusivity.[35]
In another study, Ashley Green noted that pansexual participants sought to authenticate their identity as pansexual by juxtaposing it with bisexuality, often speaking of bisexuality as being inferior to pansexuality, most notably because they felt it excluded individuals who did not identify within the gender binary, some expressing very negative feelings toward bisexual individuals and positioning "pansexuality as being the superior identity as a result of its inclusivity, demonizing bisexual individuals as being transphobic if they do not identify as pansexual once they are informed that there is a 'better' identity". Green notes that this does not account for the large percentage of transgender and nonbinary individuals who also identify as bisexual, and characterizes these participants as contributing to a long history of biphobia. While some participants spoke favorably of bisexuality, describing the recognition of the validity of pansexuality as being contingent on the recognition of the validity of bisexuality, Green concludes by saying "In borrowing narratives that they are familiar with, the pansexual individuals interviewed in this study reinforced an essentialist understanding of identity despite their attempts to deconstruct gender binaries".[36]