Malayalam Devotional Mp3 Songs Free Download

[Jacqualine Henington]

PoetS Ramesan Nair, who created several devotional song albums along with musician K G Jayan, said the musical twins Jayan and Vijayan deserve credit for making Malayalis hum to devotional songs. K G Jayan passed away on Tuesday and was cremated with state honours in Tripunithura on Wednesday.

Read Also: K G Jayan composed 'Srikovil nada thurannu' while climbing Pathinettampadi at Sabarimala

During his lifetime he was known as Kochoonju which was a contraction of the two Malayalam words Kochu and Kunju. Malayalam equivalent of a preacher is Upadesi. During his missionary work in Tamil Nadu, India, they called him Sadhu meaning, holy man. Thus he came to be known as Sadhu Kochkunju Upadesi.

As Sadhu Kochkunju Upadeshi lived at a time when child marriage was an accepted custom, Kochkunju was married at 12 years of age. His wife's name was Aleyamma. She provided the support that Kochkunju needed. He made ends meet by working as a farmer and selling the products of the field.

He joined a nearby Mar Thoma Lower Primary school. In 1895 when he was only 12, he married Aleyamma, Vattapara, Kurianoor who was from a nearby village. For this his classmates ridiculed him and so he left that school and joined an English medium school. While he was there one of the teachers punished him for no reason and so Kochoonju wrote a poem ridiculing him. That was his first attempt in writing poems. He was an intelligent student and was top in the class.[citation needed] When he was 14 years of age he stopped his formal education to help his father in farming.

His mother died in 1898 when he was 15. That was a terrible blow to his father who was already sick. His father died in 1903 when he was 20, leaving a small piece of land and some loan. Income from the agriculture was not at all sufficient for their living. So he had a hard life and was forced to do many small jobs to make both ends meet. He did textile business, and for some time he taught in a school. His wife's parents were very helpful. Finally he settled as a farmer.

Sadhu Kochkunju Upadesi at the age of 11 accepted Jesus as his personal saviour during a meeting held in his home parish. He decided to commit himself to the ministry at the age of 17. In the beginning he went to spread the gospel at night time after farming. When the Indian Brethren movement gained momentum in Kerala, Sadhu Kochoonju Upadesi decided not to join that church even though his friend and classmate K V Simon (later Mahakavi, poet laureate) who was also a paternal cousin of his wife's father joined the movement. He said that even though he agreed with their doctrine, he felt that his mission was to stay with the church he was and to preach the gospel. He claimed the source of his livelihood was prayer, which he used to spend many hours in daily.

From the very beginning he organized Sunday Schools and Prayer Groups in his village. His parish priest Rev K.V.Jacob and his classmate Mr. K. V. Simon strongly supported him. Together they formed Edayarmula Christian Fellowship (ECF), Youth league, Christian Care Units.

Sadhu Kochoonju Upadesi was the source of many missionary movements in Kerala. He travelled all over Kerala, South India and Sri Lanka to preach the Gospel. He had a habit of trusting in God for all of his needs. He spend hours in prayer as he sought guidance from God. His major method of spreading the gospel was by speaking in large gatherings. He did about 30 years of intensive gospel work. This is an indication of his commitment. He not only spoke of spiritual things, but also talked about social issues which attribute to loose morale and religious right.

The speeches of Sadhu Kochoonju Upadesi was enjoyed by the old and young alike. He used a wide range of stories, examples, experiences and humour liberally throughout his messages to add colour to his speeches. He was very inclined to people experience a born again warmth than bored again. He incorporated his own composed songs in these gatherings, which later made his revised hymns popular. So the ministry of Sadhu Kochoonju Upadesi had great results in Kerala and South India. The results were that many came to hear what he had to say and accepted Christ as their saviour in this meetings. It wasn't an unusual thing to see drunkards coming to his meetings and going back as a new men. Most of these conversions were genuine and those who came to Christ shared their understanding of faith with their friends and family. Thus the ministry of Kochoonju was a great success. His modus operandi brought revival to many parts of South India which opened the doors to many future Christian missions.

In 1915 then Mar Thoma Metropolitan gave him the authorization to preach and to do gospel work in all the Parishes of the Church. In 1930s he had a very hectic schedule and at regular intervals conducted parish conventions from Thursday to Sunday. The rest of the days he dedicated to reading books and prayer.

Sadhu Kochoonju Upadesi was a headstrong individual, He believed requirement of lifestyle for being a good gospel bearer. So he set a standard or set of strict principles for himself, and lived accordingly as he believed.[2]Following are the principles he strived to achieve:-

But the most appreciated work was his many Christian devotional songs that are enjoyed by Christians of Kerala even today. His songs written in Malayalam, brought hope and happiness to many lives. He wrote a book named Aasawaasa Geethangal (Songs of Consolation) in which 210 of his songs were included. Seventeen songs written by him was compiled with 427 Hymns the Mar Thoma Church published, Kristheeya Keerththanangal as devotional songs.

He was burdened by the death of his second son, poverty, responsibility of caring for his wife and children, illness in his own life and inward conflicts regarding different types of Christian faith and practices among the contemporary believers. He considered himself as a foreigner and sojourner on earth and thus detached himself from worldly worries. He had a strong belief which refutes delusions, that God and God alone was his one and only, refuge and trust and this was his prime strength which enabled him tread through difficulties. His continuous travels and restless gospel work made him sick many times. In 1945 November he became very sick. He died at 8.45 am on Friday 30, November 1945 and was buried in the Lakha St. Thomas Mar Thoma Church Cemetery on the next day. The funeral service itself was a great honour for him. Two Bishops, more than 100 priests and more than 40,000 people attended the funeral service.

3a8082e126